{"id":58337,"date":"2021-09-29T16:06:40","date_gmt":"2021-09-29T20:06:40","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58337"},"modified":"2023-09-29T16:19:42","modified_gmt":"2023-09-29T20:19:42","slug":"bhagavad-gita-5-12-yukta%e1%b8%a5-karma-phala%e1%b9%81-tyaktva","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-5-12-yukta%e1%b8%a5-karma-phala%e1%b9%81-tyaktva\/","title":{"rendered":"Bhagavad-gita 5.12 – yukta\u1e25 karma-phala\u1e41 tyaktv\u0101"},"content":{"rendered":"
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\u00a0<\/div>\n
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\u092f\u0941\u0915\u094d\u0924: \u0915\u0930\u094d\u092e\u092b\u0932\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u0936\u093e\u0928\u094d\u0924\u093f\u092e\u093e\u092a\u094d\u200d\u0928\u094b\u0924\u093f \u0928\u0948\u0937\u094d\u0920\u093f\u0915\u0940\u092e\u094d \u0964<\/span>
\n\u0905\u092f\u0941\u0915\u094d\u0924: \u0915\u093e\u092e\u0915\u093e\u0930\u0947\u0923 \u092b\u0932\u0947 \u0938\u0915\u094d\u0924\u094b \u0928\u093f\u092c\u0927\u094d\u092f\u0924\u0947 \u0965 \u0967\u0968 \u0965<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
\n
yukta\u1e25 karma-phala\u1e41 tyaktv\u0101
\n\u015b\u0101ntim \u0101pnoti nai\u1e63\u1e6dhik\u012bm
\nayukta\u1e25 k\u0101ma-k\u0101re\u1e47a
\nphale sakto nibadhyate<\/span><\/div>\n<\/div>\n
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yukta\u1e25<\/em><\/a> \u2014 one who is engaged in devotional service; karma<\/em><\/a>–phalam<\/em><\/a> \u2014 the results of all activities; tyaktv\u0101<\/em><\/a> \u2014 giving up; \u015b\u0101ntim<\/em><\/a> \u2014 perfect peace; \u0101pnoti<\/em><\/a> \u2014 achieves; nai\u1e63\u1e6dhik\u012bm<\/em><\/a> \u2014 unflinching; ayukta\u1e25<\/em><\/a> \u2014 one who is not in K\u1e5b\u1e63\u1e47a consciousness; k\u0101ma<\/em><\/a>–k\u0101re\u1e47a<\/em><\/a> \u2014 for enjoying the result of work; phale<\/em><\/a> \u2014 in the result; sakta\u1e25<\/em><\/a> \u2014 attached; nibadhyate<\/em><\/a> \u2014 becomes entangled.<\/span><\/p>\n<\/div>\n<\/div>\n

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 <\/p>\n

The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.<\/span><\/p>\n<\/div>\n<\/div>\n

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The difference between a person in K\u1e5b\u1e63\u1e47a consciousness and a person in bodily consciousness is that the former is attached to K\u1e5b\u1e63\u1e47a whereas the latter is attached to the results of his activities. The person who is attached to K\u1e5b\u1e63\u1e47a and works for Him only is certainly a liberated person, and he has no anxiety over the results of his work. In the Bh\u0101gavatam<\/em><\/a>,<\/em> the cause of anxiety over the result of an activity is explained as being one\u2019s functioning in the conception of duality, that is, without knowledge of the Absolute Truth. K\u1e5b\u1e63\u1e47a is the Supreme Absolute Truth, the Personality of Godhead. In K\u1e5b\u1e63\u1e47a consciousness, there is no duality. All that exists is a product of K\u1e5b\u1e63\u1e47a\u2019s energy, and K\u1e5b\u1e63\u1e47a is all good. Therefore, activities in K\u1e5b\u1e63\u1e47a consciousness are on the absolute plane; they are transcendental and have no material effect. One is therefore filled with peace in K\u1e5b\u1e63\u1e47a consciousness. But one who is entangled in profit calculation for sense gratification cannot have that peace. This is the secret of K\u1e5b\u1e63\u1e47a consciousness \u2013 realization that there is no existence besides K\u1e5b\u1e63\u1e47a is the platform of peace and fearlessness.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u092f\u0941\u0915\u094d\u0924: \u0915\u0930\u094d\u092e\u092b\u0932\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u0936\u093e\u0928\u094d\u0924\u093f\u092e\u093e\u092a\u094d\u200d\u0928\u094b\u0924\u093f \u0928\u0948\u0937\u094d\u0920\u093f\u0915\u0940\u092e\u094d \u0964 \u0905\u092f\u0941\u0915\u094d\u0924: \u0915\u093e\u092e\u0915\u093e\u0930\u0947\u0923 \u092b\u0932\u0947 \u0938\u0915\u094d\u0924\u094b \u0928\u093f\u092c\u0927\u094d\u092f\u0924\u0947 \u0965 \u0967\u0968 \u0965 \u00a0 yukta\u1e25 karma-phala\u1e41 tyaktv\u0101 \u015b\u0101ntim \u0101pnoti nai\u1e63\u1e6dhik\u012bm ayukta\u1e25 k\u0101ma-k\u0101re\u1e47a phale sakto nibadhyate   yukta\u1e25 \u2014 one who is engaged in devotional … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58337","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-09 09:55:14","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58337"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58337\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58337"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58337"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58337"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}