{"id":58327,"date":"2021-09-29T15:57:02","date_gmt":"2021-09-29T19:57:02","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58327"},"modified":"2023-09-29T15:59:22","modified_gmt":"2023-09-29T19:59:22","slug":"bhagavad-gita-5-10-brahma%e1%b9%87y-adhaya-karma%e1%b9%87i","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-5-10-brahma%e1%b9%87y-adhaya-karma%e1%b9%87i\/","title":{"rendered":"Bhagavad-gita 5.10 – brahma\u1e47y \u0101dh\u0101ya karm\u0101\u1e47i"},"content":{"rendered":"
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\u00a0<\/div>\n
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\u00a0<\/div>\n
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\u00a0<\/div>\n
\u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094d\u092f\u093e\u0927\u093e\u092f \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0938\u0919\u094d\u0917\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u0915\u0930\u094b\u0924\u093f \u092f: \u0964<\/span>
\n\u0932\u093f\u092a\u094d\u092f\u0924\u0947 \u0928 \u0938 \u092a\u093e\u092a\u0947\u0928 \u092a\u0926\u094d\u092e\u092a\u0924\u094d\u0930\u092e\u093f\u0935\u093e\u092e\u094d\u092d\u0938\u093e \u0965 \u0967\u0966 \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
brahma\u1e47y \u0101dh\u0101ya karm\u0101\u1e47i
\nsa\u1e45ga\u1e41 tyaktv\u0101 karoti ya\u1e25
\nlipyate na sa p\u0101pena
\npadma-patram iv\u0101mbhas\u0101<\/span><\/div>\n<\/div>\n
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brahma\u1e47i<\/em><\/a> \u2014 unto the Supreme Personality of Godhead; \u0101dh\u0101ya<\/em><\/a> \u2014 resigning; karm\u0101\u1e47i<\/em><\/a> \u2014 all works; sa\u1e45gam<\/em><\/a> \u2014 attachment; tyaktv\u0101<\/em><\/a> \u2014 giving up; karoti<\/em><\/a> \u2014 performs; ya\u1e25<\/em><\/a> \u2014 who; lipyate<\/em><\/a> \u2014 is affected; na<\/em><\/a> \u2014 never; sa\u1e25<\/em><\/a> \u2014 he; p\u0101pena<\/em><\/a> \u2014 by sin; padma<\/em><\/a>–patram<\/em><\/a> \u2014 a lotus leaf; iva<\/em><\/a> \u2014 like; ambhas\u0101<\/em><\/a> \u2014 by the water.<\/span><\/p>\n<\/div>\n<\/div>\n

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One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus leaf is untouched by water.<\/span><\/p>\n

 <\/p>\n<\/div>\n<\/div>\n

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Here brahma\u1e47i <\/em>means in K\u1e5b\u1e63\u1e47a consciousness. The material world is a sum total manifestation of the three modes of material nature, technically called the pradh\u0101na<\/em>. The Vedic hymns sarva\u1e41 hy etad brahma <\/em>(M\u0101\u1e47\u1e0d\u016bkya Upani\u1e63ad <\/em>2),tasm\u0101d etad brahma n\u0101ma r\u016bpam anna\u1e41 ca j\u0101yate <\/em>(Mu\u1e47\u1e0daka Upani\u1e63ad <\/em>1.1.9), and, in the Bhagavad-g\u012bt\u0101<\/a> <\/em>(14.3), mama yonir mahad brahma <\/em>indicate that everything in the material world is a manifestation of Brahman; and although the effects are differently manifested, they are nondifferent from the cause. In the \u012a\u015bopani\u1e63ad <\/em>it is said that everything is related to the Supreme Brahman, or K\u1e5b\u1e63\u1e47a, and thus everything belongs to Him only. One who knows perfectly well that everything belongs to K\u1e5b\u1e63\u1e47a, that He is the proprietor of everything and that, therefore, everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities, whether virtuous or sinful. Even one\u2019s material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in K\u1e5b\u1e63\u1e47a consciousness. It is then beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet. The Lord also says in the G\u012bt\u0101 <\/em>(3.30), mayi sarv\u0101\u1e47i karm\u0101\u1e47i sannyasya: <\/em>\u201cResign all works unto Me [K\u1e5b\u1e63\u1e47a].\u201d The conclusion is that a person without K\u1e5b\u1e63\u1e47a consciousness acts according to the concept of the material body and senses, but a person in K\u1e5b\u1e63\u1e47a consciousness acts according to the knowledge that the body is the property of K\u1e5b\u1e63\u1e47a and should therefore be engaged in the service of K\u1e5b\u1e63\u1e47a.<\/span><\/p>\n<\/div>\n<\/div>\n

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\u00a0 \u00a0 \u00a0 \u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094d\u092f\u093e\u0927\u093e\u092f \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0938\u0919\u094d\u0917\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u0915\u0930\u094b\u0924\u093f \u092f: \u0964 \u0932\u093f\u092a\u094d\u092f\u0924\u0947 \u0928 \u0938 \u092a\u093e\u092a\u0947\u0928 \u092a\u0926\u094d\u092e\u092a\u0924\u094d\u0930\u092e\u093f\u0935\u093e\u092e\u094d\u092d\u0938\u093e \u0965 \u0967\u0966 \u0965 \u00a0 brahma\u1e47y \u0101dh\u0101ya karm\u0101\u1e47i sa\u1e45ga\u1e41 tyaktv\u0101 karoti ya\u1e25 lipyate na sa p\u0101pena padma-patram iv\u0101mbhas\u0101   brahma\u1e47i \u2014 unto … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58327","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 21:55:51","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58327","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58327"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58327\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58327"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58327"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58327"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}