{"id":58222,"date":"2021-09-28T17:26:30","date_gmt":"2021-09-28T21:26:30","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58222"},"modified":"2023-09-28T17:32:38","modified_gmt":"2023-09-28T21:32:38","slug":"srimad-bhagavatam-1-19-2-dhruva%e1%b9%81-tato-me-k%e1%b9%9bta-deva-helanad","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-2-dhruva%e1%b9%81-tato-me-k%e1%b9%9bta-deva-helanad\/","title":{"rendered":"Srimad-Bhagavatam 1.19.2. dhruva\u1e41 tato me k\u1e5bta-deva-helan\u0101d"},"content":{"rendered":"
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\u0927\u094d\u0930\u0941\u0935\u0902 \u0924\u0924\u094b \u092e\u0947 \u0915\u0943\u0924\u0926\u0947\u0935\u0939\u0947\u0932\u0928\u093e\u0926\u094d<\/span>
\n\u0926\u0941\u0930\u0924\u094d\u092f\u092f\u0902 \u0935\u094d\u092f\u0938\u0928\u0902 \u0928\u093e\u0924\u093f\u0926\u0940\u0930\u094d\u0918\u093e\u0924\u094d \u0964<\/span>
\n\u0924\u0926\u0938\u094d\u0924\u0941 \u0915\u093e\u092e\u0902 \u0939\u094d\u092f\u0918\u0928\u093f\u0937\u094d\u0915\u0943\u0924\u093e\u092f \u092e\u0947<\/span>
\n\u092f\u0925\u093e \u0928 \u0915\u0941\u0930\u094d\u092f\u093e\u0902 \u092a\u0941\u0928\u0930\u0947\u0935\u092e\u0926\u094d\u0927\u093e \u0965 \u0968 \u0965<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
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dhruva\u1e41 tato me k\u1e5bta-deva-helan\u0101d
\nduratyaya\u1e41 vyasana\u1e41 n\u0101ti-d\u012brgh\u0101t
\ntad astu k\u0101ma\u1e41 hy agha-ni\u1e63k\u1e5bt\u0101ya me
\nyath\u0101 na kury\u0101\u1e41 punar evam addh\u0101<\/span><\/div>\n<\/div>\n
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dhruvam<\/em><\/a> \u2014 sure and certain; tata\u1e25<\/em><\/a> \u2014 therefore; me<\/em><\/a> \u2014 my; k\u1e5bta<\/em><\/a>–deva<\/em><\/a>–helan\u0101t<\/em><\/a> \u2014 because of disobeying the orders of the Lord; duratyayam<\/em><\/a> \u2014 very difficult; vyasanam<\/em><\/a> \u2014 calamity; na<\/em><\/a> \u2014 not; ati<\/em><\/a> \u2014 greatly; d\u012brgh\u0101t<\/em><\/a> \u2014 far off; tat<\/em><\/a> \u2014 that; astu<\/em><\/a> \u2014 let it be; k\u0101mam<\/em><\/a> \u2014 desire without reservations; hi<\/em><\/a> \u2014 certainly; agha<\/em><\/a> \u2014 sins; ni\u1e63k\u1e5bt\u0101ya<\/em><\/a> \u2014 for getting free; me<\/em><\/a> \u2014 my; yath\u0101<\/em><\/a> \u2014 so that; na<\/em><\/a> \u2014 never; kury\u0101m<\/em><\/a> \u2014 shall I do it; puna\u1e25<\/em><\/a> \u2014 again; evam<\/em><\/a> \u2014 as I have done; addh\u0101<\/em><\/a> \u2014 directly.<\/span><\/p>\n<\/div>\n<\/div>\n

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[King Par\u012bk\u1e63it thought:]
\nDue to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future. I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again.<\/span><\/p>\n<\/div>\n<\/div>\n

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The Supreme Lord enjoins that br\u0101hma\u1e47as<\/i> and cows must be given all protection. The Lord is Himself very much inclined to do good to br\u0101hma\u1e47as<\/i> and cows (go-br\u0101hma\u1e47a-hit\u0101ya ca<\/i>). Mah\u0101r\u0101ja Par\u012bk\u1e63it knew all this, and thus he concluded that his insulting a powerful br\u0101hma\u1e47a<\/i> was certainly to be punished by the laws of the Lord, and he was expecting something very difficult in the very near future. He therefore desired the imminent calamity to fall on him and not on his family members. A man\u2019s personal misconduct affects all his family members. Therefore Mah\u0101r\u0101ja Par\u012bk\u1e63it desired the calamity to fall on him alone. By suffering personally he would be restrained from future sins, and at the same time the sin which he had committed would be counteracted so that his descendants would not suffer. That is the way a responsible devotee thinks. The family members of a devotee also share the effects of a devotee\u2019s service unto the Lord. Mah\u0101r\u0101ja Prahl\u0101da saved his demon father by his personal devotional service. A devotee son in the family is the greatest boon or blessing of the Lord.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  \u0927\u094d\u0930\u0941\u0935\u0902 \u0924\u0924\u094b \u092e\u0947 \u0915\u0943\u0924\u0926\u0947\u0935\u0939\u0947\u0932\u0928\u093e\u0926\u094d \u0926\u0941\u0930\u0924\u094d\u092f\u092f\u0902 \u0935\u094d\u092f\u0938\u0928\u0902 \u0928\u093e\u0924\u093f\u0926\u0940\u0930\u094d\u0918\u093e\u0924\u094d \u0964 \u0924\u0926\u0938\u094d\u0924\u0941 \u0915\u093e\u092e\u0902 \u0939\u094d\u092f\u0918\u0928\u093f\u0937\u094d\u0915\u0943\u0924\u093e\u092f \u092e\u0947 \u092f\u0925\u093e \u0928 \u0915\u0941\u0930\u094d\u092f\u093e\u0902 \u092a\u0941\u0928\u0930\u0947\u0935\u092e\u0926\u094d\u0927\u093e \u0965 \u0968 \u0965 \u00a0 dhruva\u1e41 tato me k\u1e5bta-deva-helan\u0101d duratyaya\u1e41 vyasana\u1e41 n\u0101ti-d\u012brgh\u0101t tad astu k\u0101ma\u1e41 hy agha-ni\u1e63k\u1e5bt\u0101ya me yath\u0101 na … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58222","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-09 09:55:29","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58222"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58222\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}