{"id":58099,"date":"2022-09-26T12:15:54","date_gmt":"2022-09-26T16:15:54","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58099"},"modified":"2023-09-26T12:21:25","modified_gmt":"2023-09-26T16:21:25","slug":"bhagavad-gita-4-27-sarva%e1%b9%87indriya-karma%e1%b9%87i","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-27-sarva%e1%b9%87indriya-karma%e1%b9%87i\/","title":{"rendered":"Bhagavad-gita 4.27 – sarv\u0101\u1e47\u012bndriya-karm\u0101\u1e47i"},"content":{"rendered":"
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\u0938\u0930\u094d\u0935\u093e\u0923\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u092a\u094d\u0930\u093e\u0923\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u091a\u093e\u092a\u0930\u0947 \u0964<\/span>
\n\u0906\u0924\u094d\u092e\u0938\u0902\u092f\u092e\u092f\u094b\u0917\u093e\u0917\u094d\u0928\u200d\u094c \u091c\u0941\u0939\u094d\u0935\u0924\u093f \u091c\u094d\u091e\u093e\u0928\u0926\u0940\u092a\u093f\u0924\u0947 \u0965 \u0968\u096d \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
sarv\u0101\u1e47\u012bndriya-karm\u0101\u1e47i
\npr\u0101\u1e47a-karm\u0101\u1e47i c\u0101pare
\n\u0101tma-sa\u1e41yama-yog\u0101gnau
\njuhvati j\u00f1\u0101na-d\u012bpite<\/span><\/div>\n<\/div>\n
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sarv\u0101\u1e47i<\/em><\/a> \u2014 of all; indriya<\/em><\/a> \u2014 the senses; karm\u0101\u1e47i<\/em><\/a> \u2014 functions; pr\u0101\u1e47a<\/em><\/a>–karm\u0101\u1e47i<\/em><\/a> \u2014 functions of the life breath; ca<\/em><\/a> \u2014 also; apare<\/em><\/a> \u2014 others; \u0101tma<\/em><\/a>–sa\u1e41yama<\/em><\/a> \u2014 of controlling the mind; yoga<\/em><\/a> \u2014 the linking process; agnau<\/em><\/a> \u2014 in the fire of; juhvati<\/em><\/a> \u2014 offer; j\u00f1\u0101na<\/em><\/a>–d\u012bpite<\/em><\/a> \u2014 because of the urge for self-realization.<\/span><\/p>\n<\/div>\n<\/div>\n

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Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind.<\/span><\/p>\n<\/div>\n<\/div>\n

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The yoga<\/em> system conceived by Pata\u00f1jali is referred to herein. In the Yoga-s\u016btra<\/em> of Pata\u00f1jali, the soul is called pratyag-\u0101tm\u0101<\/em> and par\u0101g-\u0101tm\u0101.<\/em> As long as the soul is attached to sense enjoyment it is called par\u0101g-\u0101tm\u0101,<\/em> but as soon as the same soul becomes detached from such sense enjoyment it is called pratyag-\u0101tm\u0101.<\/em> The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. The Pata\u00f1jali system of yoga<\/em>instructs one on how to control the functions of the body\u2019s air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment. According to this yoga<\/em> system, pratyag-\u0101tm\u0101<\/em> is the ultimate goal. This pratyag-\u0101tm\u0101<\/em> is withdrawn from activities in matter. The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, and hand for touching, and all of them are thus engaged in activities outside the self. They are called the functions of the pr\u0101\u1e47a-v\u0101yu.<\/em> The ap\u0101na-v\u0101yu<\/em> goes downwards, vy\u0101na-v\u0101yu<\/em> acts to shrink and expand, sam\u0101na-v\u0101yu<\/em> adjusts equilibrium, ud\u0101na-v\u0101yu<\/em> goes upwards \u2013 and when one is enlightened, one engages all these in searching for self-realization.<\/span><\/p>\n

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  \u0938\u0930\u094d\u0935\u093e\u0923\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u092a\u094d\u0930\u093e\u0923\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u091a\u093e\u092a\u0930\u0947 \u0964 \u0906\u0924\u094d\u092e\u0938\u0902\u092f\u092e\u092f\u094b\u0917\u093e\u0917\u094d\u0928\u200d\u094c \u091c\u0941\u0939\u094d\u0935\u0924\u093f \u091c\u094d\u091e\u093e\u0928\u0926\u0940\u092a\u093f\u0924\u0947 \u0965 \u0968\u096d \u0965 \u00a0 sarv\u0101\u1e47\u012bndriya-karm\u0101\u1e47i pr\u0101\u1e47a-karm\u0101\u1e47i c\u0101pare \u0101tma-sa\u1e41yama-yog\u0101gnau juhvati j\u00f1\u0101na-d\u012bpite   sarv\u0101\u1e47i \u2014 of all; indriya \u2014 the senses; karm\u0101\u1e47i \u2014 functions; pr\u0101\u1e47a–karm\u0101\u1e47i \u2014 functions of the life … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58099","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:45:56","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58099"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58099\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}