{"id":58013,"date":"2022-09-25T00:33:09","date_gmt":"2022-09-25T04:33:09","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58013"},"modified":"2023-09-25T02:27:42","modified_gmt":"2023-09-25T06:27:42","slug":"bhagavad-gita-4-23-gata-sa%e1%b9%85gasya-muktasya","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-23-gata-sa%e1%b9%85gasya-muktasya\/","title":{"rendered":"Bhagavad-gita 4.23 – gata-sa\u1e45gasya muktasya"},"content":{"rendered":"
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\u0917\u0924\u0938\u0919\u094d\u0917\u0938\u094d\u092f \u092e\u0941\u0915\u094d\u0924\u0938\u094d\u092f \u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0938\u094d\u0925\u093f\u0924\u091a\u0947\u0924\u0938\u0903 \u0964<\/span>
\n\u092f\u091c\u094d\u091e\u093e\u092f\u093e\u091a\u0930\u0924\u0903 \u0915\u0930\u094d\u092e \u0938\u092e\u0917\u094d\u0930\u0902 \u092a\u094d\u0930\u0935\u093f\u0932\u0940\u092f\u0924\u0947 \u0965 \u0968\u0969 \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
gata-sa\u1e45gasya muktasya
\nj\u00f1\u0101n\u0101vasthita-cetasa\u1e25
\nyaj\u00f1\u0101y\u0101carata\u1e25 karma
\nsamagra\u1e41 pravil\u012byate<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
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gata<\/em><\/a>–sa\u1e45gasya<\/em><\/a> \u2014 of one unattached to the modes of material nature; muktasya<\/em><\/a> \u2014 of the liberated; j\u00f1\u0101na<\/em><\/a>–avasthita<\/em><\/a> \u2014 situated in transcendence; cetasa\u1e25<\/em><\/a> \u2014 whose wisdom; yaj\u00f1\u0101ya<\/em><\/a> \u2014 for the sake of Yaj\u00f1a (K\u1e5b\u1e63\u1e47a); \u0101carata\u1e25<\/em><\/a> \u2014 acting; karma<\/em><\/a>\u2014 work; samagram<\/em><\/a> \u2014 in total; pravil\u012byate<\/em><\/a> \u2014 merges entirely.<\/span><\/p>\n<\/div>\n<\/div>\n

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The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.<\/span><\/p>\n<\/div>\n<\/div>\n

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Becoming fully K\u1e5b\u1e63\u1e47a conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with K\u1e5b\u1e63\u1e47a, and thus his mind cannot be drawn from K\u1e5b\u1e63\u1e47a consciousness. Consequently, whatever he does, he does for K\u1e5b\u1e63\u1e47a, who is the primeval Vi\u1e63\u1e47u. Therefore, all his works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Vi\u1e63\u1e47u, K\u1e5b\u1e63\u1e47a. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  \u0917\u0924\u0938\u0919\u094d\u0917\u0938\u094d\u092f \u092e\u0941\u0915\u094d\u0924\u0938\u094d\u092f \u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0938\u094d\u0925\u093f\u0924\u091a\u0947\u0924\u0938\u0903 \u0964 \u092f\u091c\u094d\u091e\u093e\u092f\u093e\u091a\u0930\u0924\u0903 \u0915\u0930\u094d\u092e \u0938\u092e\u0917\u094d\u0930\u0902 \u092a\u094d\u0930\u0935\u093f\u0932\u0940\u092f\u0924\u0947 \u0965 \u0968\u0969 \u0965 \u00a0 gata-sa\u1e45gasya muktasya j\u00f1\u0101n\u0101vasthita-cetasa\u1e25 yaj\u00f1\u0101y\u0101carata\u1e25 karma samagra\u1e41 pravil\u012byate \u00a0 gata–sa\u1e45gasya \u2014 of one unattached to the modes of material nature; muktasya \u2014 of the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58013","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 22:53:09","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58013"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58013\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}