{"id":57865,"date":"2021-09-24T15:59:37","date_gmt":"2021-09-24T19:59:37","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=57865"},"modified":"2023-10-28T17:13:01","modified_gmt":"2023-10-28T21:13:01","slug":"bhagavad-gita-4-2-eva%e1%b9%81-parampara-praptam","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-2-eva%e1%b9%81-parampara-praptam\/","title":{"rendered":"Bhagavad-gita 4.2 – eva\u1e41 parampar\u0101-pr\u0101ptam"},"content":{"rendered":"
<\/span><\/p>\n

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\u090f\u0935\u0902 \u092a\u0930\u092e\u094d\u092a\u0930\u093e\u092a\u094d\u0930\u093e\u092a\u094d\u0924\u092e\u093f\u092e\u0902 \u0930\u093e\u091c\u0930\u094d\u0937\u092f\u094b \u0935\u093f\u0926\u0941\u0903 \u0964<\/span>
\n\u0938 \u0915\u093e\u0932\u0947\u0928\u0947\u0939 \u092e\u0939\u0924\u093e \u092f\u094b\u0917\u0947 \u0928\u0937\u094d\u091f\u0903 \u092a\u0930\u0928\u094d\u0924\u092a \u0965 \u0968 \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
eva\u1e41 parampar\u0101-pr\u0101ptam
\nima\u1e41 r\u0101jar\u1e63ayo vidu\u1e25
\nsa k\u0101leneha mahat\u0101
\nyogo na\u1e63\u1e6da\u1e25 paran-tapa<\/span><\/div>\n<\/div>\n
\n
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evam<\/em><\/a> \u2014 thus; parampar\u0101<\/em><\/a> \u2014 by disciplic succession; pr\u0101ptam<\/em><\/a> \u2014 received;
\nimam<\/em><\/a> \u2014 this science; r\u0101ja<\/em><\/a>–\u1e5b\u1e63aya\u1e25<\/em><\/a> \u2014 the saintly kings; vidu\u1e25<\/em><\/a> \u2014 understood;
\nsa\u1e25<\/em><\/a> \u2014 that knowledge; k\u0101lena<\/em><\/a> \u2014 in the course of time; iha<\/em><\/a> \u2014 in this world; mahat\u0101<\/em><\/a> \u2014 great;
\nyoga\u1e25<\/em><\/a> \u2014 the science of one\u2019s relationship with the Supreme; na\u1e63\u1e6da\u1e25<\/em><\/a> \u2014 scattered; param<\/em><\/a>–tapa<\/em><\/a> \u2014 O Arjuna, subduer of the enemies.<\/span><\/p>\n<\/div>\n<\/div>\n

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This supreme science was thus received
\nthrough the chain of disciplic succession,
\nand the saintly kings understood it in that way.
\nBut in course of time the succession was broken,
\nand therefore the science as it is appears to be lost.<\/span><\/p>\n<\/div>\n<\/div>\n

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It is clearly stated that the G\u012bt\u0101<\/em> was especially meant for the saintly kings because they were to execute its purpose in ruling over the citizens. Certainly Bhagavad-g\u012bt\u0101<\/a><\/em> was never meant for the demonic persons, who would dissipate its value for no one\u2019s benefit and would devise all types of interpretations according to personal whims. As soon as the original purpose was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. Five thousand years ago it was detected by the Lord Himself that the disciplic succession was broken, and therefore He declared that the purpose of the G\u012bt\u0101<\/em> appeared to be lost. In the same way, at the present moment also there are so many editions of the G\u012bt\u0101<\/em> (especially in English), but almost all of them are not according to authorized disciplic succession. There are innumerable interpretations rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, K\u1e5b\u1e63\u1e47a, although they make a good business on the words of \u015ar\u012b K\u1e5b\u1e63\u1e47a. This spirit is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. Since there is a great need of an edition of the G\u012bt\u0101<\/em> in English, as it is received by the parampar\u0101<\/em> (disciplic succession) system, an attempt is made herewith to fulfill this great want. Bhagavad-g\u012bt\u0101<\/a><\/em> \u2013 accepted as it is \u2013 is a great boon to humanity; but if it is accepted as a treatise of philosophical speculations, it is simply a waste of time.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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 <\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  \u090f\u0935\u0902 \u092a\u0930\u092e\u094d\u092a\u0930\u093e\u092a\u094d\u0930\u093e\u092a\u094d\u0924\u092e\u093f\u092e\u0902 \u0930\u093e\u091c\u0930\u094d\u0937\u092f\u094b \u0935\u093f\u0926\u0941\u0903 \u0964 \u0938 \u0915\u093e\u0932\u0947\u0928\u0947\u0939 \u092e\u0939\u0924\u093e \u092f\u094b\u0917\u0947 \u0928\u0937\u094d\u091f\u0903 \u092a\u0930\u0928\u094d\u0924\u092a \u0965 \u0968 \u0965 \u00a0 eva\u1e41 parampar\u0101-pr\u0101ptam ima\u1e41 r\u0101jar\u1e63ayo vidu\u1e25 sa k\u0101leneha mahat\u0101 yogo na\u1e63\u1e6da\u1e25 paran-tapa   evam \u2014 thus; parampar\u0101 \u2014 by disciplic succession; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-57865","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 07:17:29","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=57865"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57865\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=57865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=57865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=57865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}