{"id":57749,"date":"2020-09-24T11:58:25","date_gmt":"2020-09-24T15:58:25","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=57749"},"modified":"2023-09-24T12:01:08","modified_gmt":"2023-09-24T16:01:08","slug":"nectar-of-devotion-chapter-one-characteristics-of-pure-devotional-service","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/nectar-of-devotion-chapter-one-characteristics-of-pure-devotional-service\/","title":{"rendered":"Nectar of Devotion – CHAPTER ONE: – Characteristics of Pure Devotional Service"},"content":{"rendered":"
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CHAPTER ONE<\/span><\/h1>\n<\/div>\n
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Characteristics of Pure Devotional Service<\/span><\/h1>\n<\/div>\n
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In \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> Third Canto, twenty-ninth chapter, verses 12 and 13, \u015ar\u012bla Kapiladeva, while instructing His mother, has given the following characteristics of pure devotional service: \u201cMy dear mother, those who are My pure devotees, and who have no desire for material benefit or philosophical speculation, have their minds so much engaged in My service that they are never interested in asking Me for anything\u00a0\u2013 except to be engaged in that service. They do not even beg to live in My abode with Me.\u201d<\/span><\/p>\n<\/div>\n

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There are five kinds of liberation, namely, to become one with the Lord, to live with the Supreme Lord on the same planet, to have the same features as the Lord, to enjoy the same opulences as the Lord and to live as a companion of the Lord. A devotee, what to speak of rejecting material sense gratification, does not even want any of the five kinds of liberation. He is satisfied simply by discharging loving service to the Lord. That is the characteristic of pure devotion.<\/span><\/p>\n<\/div>\n

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In the above statement by Kapiladeva from \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> the actual position of a pure devotee is described, and the primary characteristics of devotional service are also defined. Further characteristics of devotional service are described by R\u016bpa Gosv\u0101m\u012b with evidences from different scriptures. He states that there are six characteristics of pure devotional service, which are as follows:<\/span><\/p>\n<\/div>\n

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1.\u2009\u2009Pure devotional service brings immediate relief from all kinds of material distress.<\/span><\/p>\n<\/div>\n

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2.\u2009\u2009Pure devotional service is the beginning of all auspiciousness.<\/span><\/p>\n<\/div>\n

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3.\u2009\u2009Pure devotional service automatically puts one in transcendental pleasure.<\/span><\/p>\n<\/div>\n

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4.\u2009\u2009Pure devotional service is rarely achieved.<\/span><\/p>\n<\/div>\n

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5.\u2009\u2009Those in pure devotional service deride even the conception of liberation.<\/span><\/p>\n<\/div>\n

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6.\u2009\u2009Pure devotional service is the only means to attract K\u1e5b\u1e63\u1e47a.<\/span><\/p>\n<\/div>\n

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K\u1e5b\u1e63\u1e47a is all-attractive, but pure devotional service attracts even Him. This means that pure devotional service is even transcendentally stronger than K\u1e5b\u1e63\u1e47a Himself, because it is K\u1e5b\u1e63\u1e47a\u2019s internal potency.<\/span><\/p>\n<\/div>\n

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RELIEF FROM MATERIAL DISTRESS<\/span><\/h2>\n<\/div>\n
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In Bhagavad-g\u012bt\u0101<\/a>,<\/em> the Lord says that one should surrender unto Him, giving up all other engagements. The Lord also gives His word there that He will protect surrendered souls from the reactions of all sinful activities. \u015ar\u012bla R\u016bpa Gosv\u0101m\u012b says that the distresses from sinful activities are due both to the sins themselves and to sins committed in our past lives. Generally, one commits sinful activities due to ignorance. But ignorance is no excuse for evading the reaction\u00a0\u2013 sinful activities. Sinful activities are of two kinds: those that are mature and those that are not mature. The sinful activities for which we are suffering at the present moment are called mature. The many sinful activities stored within us for which we have not yet suffered are considered immature. For example, a man may have committed criminal acts but not yet been arrested for them. Now, as soon as he is detected, arrest is awaiting him. Similarly, for some of our sinful activities we are awaiting distresses in the future, and for others, which are mature, we are suffering at the present moment.<\/span><\/p>\n<\/div>\n

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In this way there is a chain of sinful activities and their concomitant distresses, and the conditioned soul is suffering life after life due to these sins. He is suffering in the present life the results of sinful activities from his past life, and he is meanwhile creating further sufferings for his future life. Mature sinful activities are exhibited if one is suffering from some chronic disease, if one is suffering from some legal implication, if one is born in a low and degraded family or if one is uneducated or very ugly.<\/span><\/p>\n<\/div>\n

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There are many results of past sinful activities for which we are suffering at the present moment, and we may be suffering in the future due to our present sinful activities. But all of these reactions to sinful deeds can immediately be stopped if we take to K\u1e5b\u1e63\u1e47a consciousness. As evidence for this, R\u016bpa Gosv\u0101m\u012b quotes from \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> Eleventh Canto, fourteenth chapter, verse 19. This verse is in connection with Lord K\u1e5b\u1e63\u1e47a\u2019s instruction to Uddhava, where He says, \u201cMy dear Uddhava, devotional service unto Me is just like a blazing fire, which can burn into ashes unlimited fuel supplied to it.\u201d The purport is that as the blazing fire can burn any amount of fuel to ashes, so devotional service to the Lord in K\u1e5b\u1e63\u1e47a consciousness can burn up all the fuel of sinful activities. For example, in the G\u012bt\u0101<\/em> Arjuna thought that fighting was a sinful activity, but K\u1e5b\u1e63\u1e47a engaged him on the battlefield under His order, and so the fighting became devotional service. Therefore, Arjuna was not subjected to any sinful reaction.<\/span><\/p>\n<\/div>\n

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\u015ar\u012bla R\u016bpa Gosv\u0101m\u012b quotes another verse from the Third Canto of \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> thirty-third chapter, verse 6, in which Devah\u016bti addresses her son, Kapiladeva, and says, \u201cMy dear Lord, there are nine different kinds of devotional service, beginning with hearing and chanting. Anyone who hears about Your pastimes, who chants about Your glories, who offers You obeisances, who thinks of You and, in this way, executes any of the nine kinds of devotional service\u00a0\u2013 even if he is born in a family of dog-eaters [the lowest grade of mankind]\u00a0\u2013 becomes immediately qualified to perform sacrifices.\u201d As such, how is it possible that anyone actually engaged in devotional service in full K\u1e5b\u1e63\u1e47a consciousness has not become purified? It is not possible. One who is engaged in K\u1e5b\u1e63\u1e47a consciousness and devotional service has without doubt become freed from all contaminations of material sinful activities. Devotional service therefore has the power to actually nullify all kinds of reactions to sinful deeds. A devotee is nevertheless always alert not to commit any sinful activities; this is his specific qualification as a devotee. Thus \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/em> states that by performing devotional service a person who was born even in a family of dog-eaters may become eligible to take part in the performance of the ritualistic ceremonies recommended in the Vedas.<\/em> It is implicit in this statement that a person born into a family of dog-eaters is generally not fit for performing yaj\u00f1a,<\/em> or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas<\/em> is called the br\u0101hma\u1e47a<\/em> order. Unless one is a br\u0101hma\u1e47a,<\/em> he cannot perform these ceremonies.<\/span><\/p>\n<\/div>\n

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A person is born in a br\u0101hma\u1e47a<\/em> family or in a family of dog-eaters due to his past activities. If a person is born in a family of dog-eaters it means that his past activities were all sinful. But if even such a person takes to the path of devotional service and begins to chant the holy names of the Lord\u00a0\u2013 Hare K\u1e5b\u1e63\u1e47a, Hare K\u1e5b\u1e63\u1e47a, K\u1e5b\u1e63\u1e47a K\u1e5b\u1e63\u1e47a, Hare Hare\/ Hare R\u0101ma, Hare R\u0101ma, R\u0101ma R\u0101ma, Hare Hare\u00a0\u2013 he is at once fit to perform the ritualistic ceremonies. This means that his sinful reactions have immediately become neutralized.<\/span><\/p>\n<\/div>\n

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It is stated in the Padma Pur\u0101\u1e47a<\/em> that there are four kinds of effects due to sinful activities, which are listed as follows: (1) the effect that is not yet fructified, (2) the effect that is lying as seed, (3) the effect that is already mature and (4) the effect that is almost mature. It is also stated that all these four effects become immediately vanquished for those who surrender unto the Supreme Personality of Godhead, Vi\u1e63\u1e47u, and become engaged in His devotional service in full K\u1e5b\u1e63\u1e47a consciousness.<\/span><\/p>\n<\/div>\n

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Those effects described as \u201calmost mature\u201d refer to the distress from which one is suffering at present, and the effects \u201clying as seed\u201d are in the core of the heart, where there is a certain stock of sinful desires which are like seeds. The Sanskrit word k\u016b\u1e6dam<\/em> means that they are almost ready to produce the seed, or the effect of the seed. \u201cAn immature effect\u201d refers to the case where the seedling has not begun. From this statement of Padma Pur\u0101\u1e47a<\/em> it is understood that material contamination is very subtle. Its beginning, its fruition and results, and how one suffers such results in the form of distress, are part of a great chain. When one catches some disease, it is often very difficult to ascertain the cause of the disease, where it originated and how it is maturing. The suffering of a disease, however, does not appear all of a sudden. It actually takes time. And as in the medical field, for precaution\u2019s sake, the doctor injects a vaccination to prevent the growing of contamination, the practical injection to stop all the fructifications of the seeds of our sinful activities is simply engagement in K\u1e5b\u1e63\u1e47a consciousness.<\/span><\/p>\n<\/div>\n

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In this connection, \u015aukadeva Gosv\u0101m\u012b speaks in the Sixth Canto of \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> second chapter, verse 17, about the story of Aj\u0101mila, who began life as a fine and dutiful br\u0101hma\u1e47a<\/em> but who in his young manhood became wholly corrupted by a prostitute. At the end of his wicked life, just by calling the name \u201cN\u0101r\u0101ya\u1e47a [K\u1e5b\u1e63\u1e47a],\u201d he was saved despite so much sin. \u015aukadeva points out that austerity, charity and the performance of ritualistic ceremonies for counteracting sinful activities are recommended processes, but that by performing them one cannot remove the sinful desire-seed from the heart, as was the case with Aj\u0101mila in his youth. This sinful desire-seed can be removed only by achieving K\u1e5b\u1e63\u1e47a consciousness. And this can be accomplished very easily by chanting the mah\u0101-mantra,<\/em> or Hare K\u1e5b\u1e63\u1e47a mantra,<\/em> as recommended by \u015ar\u012b Caitanya Mah\u0101prabhu. In other words, unless one adopts the path of devotional service, he cannot be one-hundred-percent clean from all the reactions of sinful activities.<\/span><\/p>\n<\/div>\n

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By performing Vedic ritualistic activities, by giving money in charity and by undergoing austerity, one can temporarily become free from the reactions of sinful activities, but at the next moment he must again become engaged in sinful activities. For example, a person suffering from venereal disease on account of excessive indulgence in sex life has to undergo some severe pain in medical treatment, and he is then cured for the time being. But because he has not been able to remove the sex desire from his heart, he must again indulge in the same thing and become a victim of the same disease. So medical treatment may give temporary relief from the distress of such venereal disease, but unless one is trained to understand that sex life is abominable, it is impossible to be saved from such repeated distress. Similarly, the ritualistic performances, charity and austerity that are recommended in the Vedas<\/em> may temporarily stop one from acting in sinful ways, but as long as the heart is not clear, one will have to repeat sinful activities again and again.<\/span><\/p>\n<\/div>\n

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Another example given in \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/em> concerns the elephant who enters into a lake and takes a bath very seriously, cleansing his body thoroughly. Then as soon as he comes onto shore he again takes some dust from the earth and throws it over his body. Similarly, a person who is not trained in K\u1e5b\u1e63\u1e47a consciousness cannot become completely free from the desire for sinful activities. Neither the yoga<\/em> process nor philosophical speculations nor fruitive activities can save one from the seeds of sinful desires. Only by being engaged in devotional service can this be done.<\/span><\/p>\n<\/div>\n

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There is another evidence in the Fourth Canto of \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> twenty-second chapter, verse 39, wherein Sanat-kum\u0101ra says, \u201cMy dear King, the false ego of a human being is so strong that it keeps him in material existence as if tied up by a strong rope. Only the devotees can cut off the knot of this strong rope very easily by engaging themselves in K\u1e5b\u1e63\u1e47a consciousness. Others, who are not in K\u1e5b\u1e63\u1e47a consciousness but who are trying to become great mystics or great ritual performers, cannot advance like the devotees. Therefore, it is the duty of everyone to engage himself in the activities of K\u1e5b\u1e63\u1e47a consciousness in order to be freed from the tight knot of false ego and engagement in material activities.\u201d<\/span><\/p>\n<\/div>\n

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This tight knot of false ego is due to ignorance. As long as one is ignorant about his identity, he is sure to act wrongly and thereby become entangled in material contamination. This ignorance of factual knowledge can also be dissipated by K\u1e5b\u1e63\u1e47a consciousness, as is confirmed in the Padma Pur\u0101\u1e47a<\/em> as follows: \u201cPure devotional service in K\u1e5b\u1e63\u1e47a consciousness is the highest enlightenment, and when such enlightenment is there, it is just like a blazing forest fire, killing all the inauspicious snakes of desire.\u201d The example is being given in this connection that when there is a forest fire the extensive blazing automatically kills all the snakes in the forest. There are many, many snakes on the ground of the forest, and when a fire takes place, it burns the dried foliage and the snakes are immediately attacked. Animals who have four legs can flee from the fire or can at least try to flee, but the snakes are immediately killed. Similarly, the blazing fire of K\u1e5b\u1e63\u1e47a consciousness is so strong that the snakes of ignorance are immediately killed.<\/span><\/p>\n<\/div>\n

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K\u1e5a\u1e62\u1e46A CONSCIOUSNESS IS ALL-AUSPICIOUS<\/span><\/h2>\n<\/div>\n
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\u015ar\u012bla R\u016bpa Gosv\u0101m\u012b has given a definition of auspiciousness. He says that actual auspiciousness means welfare activities for all the people of the world. At the present moment groups of people are engaged in welfare activities in terms of society, community or nation. There is even an attempt in the form of the United Nations for world-help activity. But due to the shortcomings of limited national activities, such a general mass welfare program for the whole world is not practically possible. The K\u1e5b\u1e63\u1e47a consciousness movement, however, is so nice that it can render the highest benefit to the entire human race. Everyone can be attracted by this movement, and everyone can feel the result. Therefore, R\u016bpa Gosv\u0101m\u012b and other learned scholars agree that a broad propaganda program for the K\u1e5b\u1e63\u1e47a consciousness movement of devotional service all over the world is the highest humanitarian welfare activity.<\/span><\/p>\n<\/div>\n

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How the K\u1e5b\u1e63\u1e47a consciousness movement can attract the attention of the whole world and how each and every man can feel pleasure in this K\u1e5b\u1e63\u1e47a consciousness is stated in the Padma Pur\u0101\u1e47a<\/em> as follows: \u201cA person who is engaged in devotional service in full K\u1e5b\u1e63\u1e47a consciousness is to be understood to be doing the best service to the whole world and to be pleasing everyone in the world. In addition to human society, he is pleasing even the trees and animals, because they also become attracted by such a movement.\u201d A practical example of this was shown by Lord Caitanya when He was traveling through the forests of Jh\u0101rikha\u1e47\u1e0da in central India for spreading His sa\u1e45k\u012brtana<\/em> movement. The tigers, the elephants, the deer and all the other wild animals joined Him and were participating, in their own ways, by dancing and chanting Hare K\u1e5b\u1e63\u1e47a.<\/span><\/p>\n<\/div>\n

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Furthermore, a person engaged in K\u1e5b\u1e63\u1e47a consciousness, acting in devotional service, can develop all the good qualities that are generally found in the demigods. It is said by \u015aukadeva Gosv\u0101m\u012b in the Fifth Canto of \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em>eighteenth chapter, verse 12, \u201cMy dear King, persons who have unflinching faith in K\u1e5b\u1e63\u1e47a and are without any duplicity can develop all the good qualities of the demigods. On account of a devotee\u2019s high grade of K\u1e5b\u1e63\u1e47a consciousness, even the demigods like to live with him, and therefore it can be understood that the qualities of the demigods have developed within his body.\u201d<\/span><\/p>\n<\/div>\n

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On the other hand, a person who is not in K\u1e5b\u1e63\u1e47a consciousness has no good qualities. He may be highly educated from the academic point of view, but in the actual field of his activities he can be seen to be baser than the animals. Even though a person is highly educated academically, if he cannot go beyond the sphere of mental activities then he is sure to perform only material activities and thus remain impure. There are so many persons in the modern world who have been highly educated in the materialistic universities, but it is seen that they cannot take up the movement of K\u1e5b\u1e63\u1e47a consciousness and develop the high qualities of the demigods.<\/span><\/p>\n<\/div>\n

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For example, a K\u1e5b\u1e63\u1e47a conscious boy, even if he is not very well educated by the university standard, can immediately give up all illicit sex life, gambling, meat-eating and intoxication, whereas those who are not in K\u1e5b\u1e63\u1e47a consciousness, although very highly educated, are often drunkards, meat-eaters, sex mongers and gamblers. These are practical proofs of how a K\u1e5b\u1e63\u1e47a conscious person becomes highly developed in good qualities, whereas a person who is not in K\u1e5b\u1e63\u1e47a consciousness cannot do so. We experience that even a young boy in K\u1e5b\u1e63\u1e47a consciousness is unattached to cinemas, nightclubs, naked dance shows, restaurants, liquor shops, etc. He becomes completely freed. He saves his valuable time from being extravagantly spent in the way of smoking, drinking, attending the theater and dancing.<\/span><\/p>\n<\/div>\n

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One who is not in K\u1e5b\u1e63\u1e47a consciousness usually cannot sit silently even for half an hour. The yoga<\/em> system teaches that if you become silent you will realize that you are God. This system may be all right for materialistic persons, but how long will they be able to keep themselves silent? Artificially, they may sit down for so-called meditation, but immediately after their yogic performance they will engage themselves again in such activities as illicit sex life, gambling, meat-eating and many other nonsensical things. But a K\u1e5b\u1e63\u1e47a conscious person gradually elevates himself without endeavoring for this so-called silent meditation. Simply because he is engaged in K\u1e5b\u1e63\u1e47a consciousness he automatically gives up all this nonsense and develops a high character. One develops the highest character by becoming a pure devotee of K\u1e5b\u1e63\u1e47a. The conclusion is that no one can truly have any good qualities if he is lacking K\u1e5b\u1e63\u1e47a consciousness.<\/span><\/p>\n<\/div>\n

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HAPPINESS IN K\u1e5a\u1e62\u1e46A CONSCIOUSNESS<\/span><\/h2>\n<\/div>\n
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\u015ar\u012bla R\u016bpa Gosv\u0101m\u012b has analyzed the different sources of happiness. He has divided happiness into three categories, which are (1) happiness derived from material enjoyment, (2) happiness derived by identifying oneself with the Supreme Brahman and (3) happiness derived from K\u1e5b\u1e63\u1e47a consciousness.<\/span><\/p>\n<\/div>\n

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In the tantra-\u015b\u0101stra<\/em> Lord \u015aiva speaks to his wife, Sat\u012b, in this way: \u201cMy dear wife, a person who has surrendered himself at the lotus feet of Govinda and who has thus developed pure K\u1e5b\u1e63\u1e47a consciousness can be very easily awarded all the perfections desired by the impersonalists; and beyond this, he can enjoy the happiness achieved by the pure devotees.\u201d<\/span><\/p>\n<\/div>\n

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Happiness derived from pure devotional service is the highest, because it is eternal. The happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary. There is no preventing one\u2019s falling down from material happiness, and there is even every chance of falling down from the spiritual happiness derived by identifying oneself with the impersonal Brahman.<\/span><\/p>\n<\/div>\n

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It has been seen that great M\u0101y\u0101v\u0101d\u012b (impersonalist) sanny\u0101s\u012bs\u00a0\u2013 <\/em>very highly educated and almost realized souls\u00a0\u2013 may sometimes take to political activities or to social welfare activities. The reason is that they actually do not derive any ultimate transcendental happiness in the impersonal understanding and therefore must come down to the material platform and take to such mundane affairs. There are many instances, especially in India, where these M\u0101y\u0101v\u0101d\u012b sanny\u0101s\u012bs<\/em> descend to the material platform again. But a person who is fully in K\u1e5b\u1e63\u1e47a consciousness will never return to any sort of material platform. However alluring and attracting they may be, he always knows that no material welfare activities can compare to the spiritual activity of K\u1e5b\u1e63\u1e47a consciousness.<\/span><\/p>\n<\/div>\n

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The mystic perfections achieved by actually successful yog\u012bs<\/em> are eight in number. A\u1e47im\u0101-siddhi<\/em> refers to the power by which one can become so small that he can enter into a stone. Modern scientific improvements also enable us to enter into stone, because they provide for excavating so many subways, penetrating the hills, etc. So a\u1e47im\u0101-siddhi,<\/em> the mystic perfection of trying to enter into stone, has also been achieved by material science. Similarly, all of the yoga-siddhis,<\/em> or perfections, are material arts. For example, in one yoga-siddhi<\/em> there is development of the power to become so light that one can float in the air or on water. That is also being performed by modern scientists. They are flying in the air, they are floating on the surface of the water, and they are traveling under the water.<\/span><\/p>\n<\/div>\n

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After comparing all these mystic yoga-siddhis<\/em> to materialistic perfections, we find that the materialistic scientists try for the same perfections. So actually there is no difference between mystic perfection and materialistic perfection. A German scholar once said that the so-called yoga<\/em> perfections had already been achieved by the modern scientists, and so he was not concerned with them. He intelligently went to India to learn how he could understand his eternal relationship with the Supreme Lord by means of bhakti-yoga,<\/em> devotional service.<\/span><\/p>\n<\/div>\n

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Of course, in the categories of mystic perfection there are certain processes that the material scientists have not yet been able to develop. For instance, a mystic yog\u012b<\/em> can enter into the sun planet simply by using the rays of the sunshine. This perfection is called laghim\u0101.<\/em> Similarly, a yog\u012b<\/em> can touch the moon with his finger. Though the modern astronauts go to the moon with the help of spaceships, they undergo many difficulties, whereas a person with mystic perfection can extend his hand and touch the moon with his finger. This siddhi<\/em> is called pr\u0101pti,<\/em> or acquisition. With this pr\u0101pti-siddhi,<\/em> not only can the perfect mystic yog\u012b<\/em> touch the moon planet, but he can extend his hand anywhere and take whatever he likes. He may be sitting thousands of miles away from a certain place, and if he likes he can take fruit from a garden there. This is pr\u0101pti-siddhi.<\/em><\/span><\/p>\n<\/div>\n

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The modern scientists have manufactured nuclear weapons with which they can destroy an insignificant part of this planet, but by the yoga-siddhi<\/em> known as \u012b\u015bit\u0101<\/em> one can create and destroy an entire planet simply at will. Another perfection is called va\u015bit\u0101,<\/em> and by this perfection one can bring anyone under his control. This is a kind of hypnotism that is almost irresistible. Sometimes it is found that a yog\u012b<\/em> who may have attained a little perfection in this va\u015bit\u0101<\/em> mystic power comes out among the people and speaks all sorts of nonsense, controls their minds, exploits them, takes their money and then goes away.<\/span><\/p>\n<\/div>\n

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There is another mystic perfection, which is known as pr\u0101k\u0101mya<\/em> (magic). By this pr\u0101k\u0101mya<\/em> power one can achieve anything he likes. For example, one can make water enter into his eye and then again come out from within the eye. Simply by his will he can perform such wonderful activities.<\/span><\/p>\n<\/div>\n

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The highest perfection of mystic power is called k\u0101m\u0101vas\u0101yit\u0101.<\/em> This is also magic, but whereas the pr\u0101k\u0101mya<\/em> power acts to create wonderful effects within the scope of nature, k\u0101m\u0101vas\u0101yit\u0101<\/em> permits one to contradict nature\u00a0\u2013 in other words, to do the impossible. Of course, one can derive great amounts of temporary happiness by achieving such yogic materialistic perfections.<\/span><\/p>\n<\/div>\n

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Foolishly, people who are enamored of the glimmer of modern materialistic advancement are thinking that the K\u1e5b\u1e63\u1e47a consciousness movement is for less intelligent men. \u201cI am better off being busy with my material comforts\u00a0\u2013 maintaining a nice apartment, family and sex life.\u201d These people do not know that at any moment they can be kicked out of their material situation. Due to ignorance, they do not know that real life is eternal. The temporary comforts of the body are not the goal of life, and it is due only to darkest ignorance that people become enamored of the glimmering advancement of material comforts. \u015ar\u012bla Bhaktivinoda \u1e6ch\u0101kura has therefore said that the advancement of material knowledge renders a person more foolish, because it causes one to forget his real identity by its glimmer. This is doom for him, because this human form of life is meant for getting out of material contamination. By the advancement of material knowledge, people are becoming more and more entangled in material existence. They have no hope of being liberated from this catastrophe.<\/span><\/p>\n<\/div>\n

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In the Hari-bhakti-sudhodaya<\/em> it is stated that Prahl\u0101da Mah\u0101r\u0101ja, a great devotee of the Lord, prayed to N\u1e5bsi\u1e41ha-deva (the half-lion, half-man incarnation) as follows: \u201cMy dear Lord, I repeatedly pray unto Your lotus feet that I may simply be stronger in devotional service. I simply pray that my K\u1e5b\u1e63\u1e47a consciousness may be more strong and steady, because happiness derived out of K\u1e5b\u1e63\u1e47a consciousness and devotional service is so powerful that with it one can have all the other perfections of religiousness, economic development, sense gratification and even the attainment of liberation from material existence.\u201d<\/span><\/p>\n<\/div>\n

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Actually, a pure devotee does not aspire after any of these perfections, because the happiness derived from devotional service in K\u1e5b\u1e63\u1e47a consciousness is so transcendental and so unlimited that no other happiness can compare to it. It is said that even one drop of happiness in K\u1e5b\u1e63\u1e47a consciousness stands beyond comparison with an ocean of happiness derived from any other activity. Thus, any person who has developed even a little quantity of pure devotional service can very easily kick out all the other kinds of happiness derived from religiousness, economic development, sense gratification and liberation.<\/span><\/p>\n<\/div>\n

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There was a great devotee of Lord Caitanya known as Khol\u0101vec\u0101 \u015ar\u012bdhara, who was a very poor man. He was doing a small business selling cups made from the leaves of plantain trees, and his income was almost nothing. Still, he was spending fifty percent of his small income on the worship of the Ganges, and with the other fifty percent he was somehow living. Lord Caitanya once revealed Himself to this confidential devotee, Khol\u0101vec\u0101 \u015ar\u012bdhara, and offered him any opulence he liked. But \u015ar\u012bdhara informed the Lord that he did not want any material opulence. He was quite happy in his present position and wanted only to gain unflinching faith and devotion unto the lotus feet of Lord Caitanya. That is the position of pure devotees. If they can be engaged twenty-four hours each day in devotional service they do not want anything else, not even the happiness of liberation or of becoming one with the Supreme.<\/span><\/p>\n<\/div>\n

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In the N\u0101rada Pa\u00f1car\u0101tra<\/em> it is also said that any person who has developed even a small amount of devotional service doesn\u2019t care a fig for any kind of happiness derived from religiousness, economic development, sense gratification or the five kinds of liberation. Any kind of happiness derived from religiousness, economic development, liberation or sense gratification cannot even dare to enter into the heart of a pure devotee. It is stated that as the personal attendants and maidservants of a queen follow the queen with all respect and obeisances, similarly the joys of religiousness, economic development, sense gratification and liberation follow the devotional service of the Lord. In other words, a pure devotee does not lack any kind of happiness derived from any source. He does not want anything but service to K\u1e5b\u1e63\u1e47a, but even if he should have another desire, the Lord fulfills this without the devotee\u2019s asking.<\/span><\/p>\n<\/div>\n

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THE RARENESS OF PURE DEVOTIONAL SERVICE<\/span><\/h2>\n<\/div>\n
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In the preliminary phase of spiritual life there are different kinds of austerities, penances and similar processes for attaining self-realization. However, even if an executor of these processes is without any material desire, he still cannot achieve devotional service. And aspiring by oneself alone to achieve devotional service is also not very hopeful, because K\u1e5b\u1e63\u1e47a does not agree to award devotional service to merely anyone. K\u1e5b\u1e63\u1e47a can easily offer a person material happiness or even liberation, but He does not agree very easily to award a person engagement in His devotional service. Devotional service can in fact be attained only through the mercy of a pure devotee. In the Caitanya-carit\u0101m\u1e5bta<\/em> (Madhya<\/em> 19.151) it is said, \u201cBy the mercy of the spiritual master, who is a pure devotee, and by the mercy of K\u1e5b\u1e63\u1e47a, one can achieve the platform of devotional service. There is no other way.\u201d<\/span><\/p>\n<\/div>\n

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The rarity of devotional service is also confirmed in the tantra-\u015b\u0101stra,<\/em> where Lord \u015aiva says to Sat\u012b, \u201cMy dear Sat\u012b, if one is a very fine philosopher, analyzing the different processes of knowledge, he can achieve liberation from the material entanglement. By performance of the ritualistic sacrifices recommended in the Vedas<\/em> one can be elevated to the platform of pious activities and thereby enjoy the material comforts of life to the fullest extent. But all such endeavors can hardly offer anyone devotional service to the Lord, not even if one tries for it by such processes for many, many thousands of births.\u201d<\/span><\/p>\n<\/div>\n

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In \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/em> it is also confirmed by Prahl\u0101da Mah\u0101r\u0101ja that merely by personal efforts or by the instructions of higher authorities one cannot attain to the stage of devotional service. One must become blessed by the dust of the lotus feet of a pure devotee, who is completely freed from the contamination of material desires.<\/span><\/p>\n<\/div>\n

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In the Fifth Canto of \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> sixth chapter, verse 18, N\u0101rada also says to Yudhi\u1e63\u1e6dhira, \u201cMy dear King, it is Lord K\u1e5b\u1e63\u1e47a, known as Mukunda, who is the eternal protector of the P\u0101\u1e47\u1e0davas and the Yadus. He is also your spiritual master and instructor in every respect. He is the only worshipable God for you. He is very dear and affectionate, and He is the director of all your activities, both individual and familial. And what\u2019s more, He sometimes carries out your orders as if He were your messenger! My dear King, how very fortunate you are, because for others all these favors given to you by the Supreme Lord would not even be dreamt of.\u201d The purport to this verse is that the Lord easily offers liberation, but He rarely agrees to offer a soul devotional service, because by devotional service the Lord Himself becomes purchased by the devotee.<\/span><\/p>\n<\/div>\n

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THE HAPPINESS OF BECOMING ONE WITH THE SUPREME<\/span><\/h2>\n<\/div>\n
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\u015ar\u012bla R\u016bpa Gosv\u0101m\u012b says that if brahm\u0101nanda,<\/em> or the happiness of becoming one with the Supreme, is multiplied one trillionfold, it still cannot compare to an atomic fraction of the happiness derived from the ocean of devotional service.<\/span><\/p>\n<\/div>\n

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In the Hari-bhakti-sudhodaya<\/em> Prahl\u0101da Mah\u0101r\u0101ja, while satisfying Lord N\u1e5bsi\u1e41ha-deva by his prayers, says, \u201cMy dear Lord of the universe, I am feeling transcendental pleasure in Your presence and have become merged in the ocean of happiness. I now consider the happiness of brahm\u0101nanda<\/em> to be no more than the water in the impression left by a cow\u2019s hoof in the earth compared to this ocean of bliss.\u201d Similarly, it is confirmed in the Bh\u0101v\u0101rtha-d\u012bpik\u0101,<\/em> \u015ar\u012bdhara Sv\u0101m\u012b\u2019s commentary on the \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> \u201cMy dear Lord, some of the fortunate persons who are swimming in the ocean of Your nectar of devotion, and who are relishing the nectar of the narration of Your pastimes, certainly know ecstasies that immediately minimize the value of the happiness derived from religiousness, economic development, sense gratification and liberation. Such a transcendental devotee regards any kind of happiness other than devotional service as no better than straw in the street.\u201d<\/span><\/p>\n<\/div>\n

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ATTRACTING K\u1e5a\u1e62\u1e46A<\/span><\/h2>\n<\/div>\n
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\u015ar\u012bla R\u016bpa Gosv\u0101m\u012b has stated that devotional service attracts even K\u1e5b\u1e63\u1e47a. K\u1e5b\u1e63\u1e47a attracts everyone, but devotional service attracts K\u1e5b\u1e63\u1e47a. The symbol of devotional service in the highest degree is R\u0101dh\u0101r\u0101\u1e47\u012b. K\u1e5b\u1e63\u1e47a is called Madana-mohana, which means that He is so attractive that He can defeat the attraction of thousands of Cupids. But R\u0101dh\u0101r\u0101\u1e47\u012b is still more attractive, for She can even attract K\u1e5b\u1e63\u1e47a. Therefore devotees call Her Madana-mohana-mohin\u012b\u00a0\u2013 the attractor of the attractor of Cupid.<\/span><\/p>\n<\/div>\n

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To perform devotional service means to follow in the footsteps of R\u0101dh\u0101r\u0101\u1e47\u012b, and devotees in V\u1e5bnd\u0101vana put themselves under the care of R\u0101dh\u0101r\u0101\u1e47\u012b in order to achieve perfection in their devotional service. In other words, devotional service is not an activity of the material world; it is directly under the control of R\u0101dh\u0101r\u0101\u1e47\u012b. In Bhagavad-g\u012bt\u0101<\/a><\/em> it is confirmed that the mah\u0101tm\u0101s,<\/em> or great souls, are under the protection of daiv\u012b prak\u1e5bti,<\/em> the internal energy\u00a0\u2013 R\u0101dh\u0101r\u0101\u1e47\u012b. So, being directly under the control of the internal potency of K\u1e5b\u1e63\u1e47a, devotional service attracts even K\u1e5b\u1e63\u1e47a Himself.<\/span><\/p>\n<\/div>\n

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This fact is corroborated by K\u1e5b\u1e63\u1e47a in the Eleventh Canto of \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em> fourteenth chapter, verse 20, where He says, \u201cMy dear Uddhava, you may know it from Me that the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga,<\/em> philosophical speculation, ritualistic sacrifices, the study of Ved\u0101nta,<\/em> the practice of severe austerities or the giving of everything in charity. These are, of course, very nice activities, but they are not as attractive to Me as the transcendental loving service rendered by My devotees.\u201d<\/span><\/p>\n<\/div>\n

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How K\u1e5b\u1e63\u1e47a becomes attracted by the devotional service of His devotees is described by N\u0101rada in \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/em>Seventh Canto, tenth chapter, verses 48 and 49. There N\u0101rada addresses King Yudhi\u1e63\u1e6dhira while the king is appreciating the glories of the character of Prahl\u0101da Mah\u0101r\u0101ja. A devotee always appreciates the activities of other devotees. Yudhi\u1e63\u1e6dhira Mah\u0101r\u0101ja was appreciating the qualities of Prahl\u0101da, and that is one symptom of a pure devotee. A pure devotee never thinks himself great; he always thinks that other devotees are greater than himself. The king was thinking, \u201cPrahl\u0101da Mah\u0101r\u0101ja is actually a devotee of the Lord, while I am nothing,\u201d and while thinking this he was addressed by N\u0101rada as follows: \u201cMy dear King Yudhi\u1e63\u1e6dhira, you [the P\u0101\u1e47\u1e0dava brothers] are the only fortunate people in this world. The Supreme Personality of Godhead has appeared on this planet and is presenting Himself to you as an ordinary human being. He is always with you in all circumstances. He is living with you and covering Himself from the eyes of others. Others cannot understand that He is the Supreme Lord, but He is still living with you as your cousin, as your friend and even as your messenger. Therefore you must know that nobody in this world is more fortunate than you.\u201d<\/span><\/p>\n<\/div>\n

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In Bhagavad-g\u012bt\u0101<\/a><\/em> when K\u1e5b\u1e63\u1e47a appeared in His universal form Arjuna prayed, \u201cMy dear K\u1e5b\u1e63\u1e47a, I thought of You as my cousin-brother, and so I have shown disrespect to You in so many ways, calling You \u2018K\u1e5b\u1e63\u1e47a\u2019 or \u2018friend.\u2019 But You are so great that I could not understand.\u201d So that was the position of the P\u0101\u1e47\u1e0davas; although K\u1e5b\u1e63\u1e47a is the Supreme Personality of Godhead, the greatest among all greats, He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love. That is the proof of how great this process of devotional service is. It can attract even the Supreme Personality of Godhead. God is great, but devotional service is greater than God because it attracts Him. People who are not in devotional service can never understand what great value there is in rendering service to the Lord.<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  \u00a0 CHAPTER ONE Characteristics of Pure Devotional Service In \u015ar\u012bmad-Bh\u0101gavatam, Third Canto, twenty-ninth chapter, verses 12 and 13, \u015ar\u012bla Kapiladeva, while instructing His mother, has given the following characteristics of pure devotional service: \u201cMy dear … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-57749","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-17 12:13:14","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=57749"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57749\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=57749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=57749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=57749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}