{"id":57066,"date":"2021-09-14T16:51:22","date_gmt":"2021-09-14T20:51:22","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=57066"},"modified":"2023-09-14T16:54:43","modified_gmt":"2023-09-14T20:54:43","slug":"srimad-bhagavatam-1-2-5-munaya%e1%b8%a5-sadhu-p%e1%b9%9b%e1%b9%a3%e1%b9%ado-ha%e1%b9%81","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-2-5-munaya%e1%b8%a5-sadhu-p%e1%b9%9b%e1%b9%a3%e1%b9%ado-ha%e1%b9%81\/","title":{"rendered":"Srimad-Bhagavatam 1.2.5 munaya\u1e25 s\u0101dhu p\u1e5b\u1e63\u1e6do \u2019ha\u1e41"},"content":{"rendered":"
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\u092e\u0941\u0928\u092f: \u0938\u093e\u0927\u0941 \u092a\u0943\u0937\u094d\u091f\u094b\u093d\u0939\u0902 \u092d\u0935\u0926\u094d\u092d\u200d\u093f\u0930\u094d\u0932\u094b\u0915\u092e\u0919\u094d\u0917\u0932\u092e\u094d \u0964<\/span>
\n\u092f\u0924\u094d\u0915\u0943\u0924: \u0915\u0943\u0937\u094d\u0923\u0938\u092e\u094d\u092a\u094d\u0930\u0936\u094d\u0928\u094b \u092f\u0947\u0928\u093e\u0924\u094d\u092e\u093e \u0938\u0941\u092a\u094d\u0930\u0938\u0940\u0926\u0924\u093f \u0965 \u096b \u0965<\/span><\/div>\n<\/div>\n
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munaya\u1e25 s\u0101dhu p\u1e5b\u1e63\u1e6do \u2019ha\u1e41
\nbhavadbhir loka-ma\u1e45galam
\nyat k\u1e5bta\u1e25 k\u1e5b\u1e63\u1e47a-sampra\u015bno
\nyen\u0101tm\u0101 supras\u012bdati<\/span><\/div>\n<\/div>\n
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munaya\u1e25<\/em><\/a> \u2014 O sages; s\u0101dhu<\/em><\/a> \u2014 this is relevant; p\u1e5b\u1e63\u1e6da\u1e25<\/em><\/a> \u2014 questioned; aham<\/em><\/a> \u2014 myself; bhavadbhi\u1e25<\/em><\/a> \u2014 by all of you; loka<\/em><\/a> \u2014 the world; ma\u1e45galam<\/em><\/a> \u2014 welfare; yat<\/em><\/a> \u2014 because; k\u1e5bta\u1e25<\/em><\/a> \u2014 made; k\u1e5b\u1e63\u1e47a<\/em><\/a> \u2014 the Personality of Godhead; sampra\u015bna\u1e25<\/em><\/a> \u2014 relevant question; yena<\/em><\/a> \u2014 by which; \u0101tm\u0101<\/em><\/a> \u2014 self; supras\u012bdati<\/em><\/a> \u2014 completely pleased.<\/span><\/p>\n<\/div>\n<\/div>\n

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O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord K\u1e5b\u1e63\u1e47a and so are of relevance to the world\u2019s welfare. Only questions of this sort are capable of completely satisfying the self.<\/span><\/p>\n<\/div>\n<\/div>\n

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Since it has been stated hereinbefore that in the Bh\u0101gavatam<\/a><\/i> the Absolute Truth is to be known, the questions of the sages of Naimi\u1e63\u0101ra\u1e47ya are proper and just, because they pertain to K\u1e5b\u1e63\u1e47a, who is the Supreme Personality of Godhead, the Absolute Truth. In Bhagavad-g\u012bt\u0101<\/i> (15.15)<\/a> the Personality of Godhead says that in all the Vedas<\/i> there is nothing but the urge for searching after Him, Lord K\u1e5b\u1e63\u1e47a. Thus the questions that pertain to K\u1e5b\u1e63\u1e47a are the sum and substance of all the Vedic inquiries.<\/span><\/p>\n<\/div>\n

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The whole world is full of questions and answers. The birds, beasts and men are all busy in the matter of perpetual questions and answers. In the morning the birds in the nest become busy with questions and answers, and in the evening also the same birds come back and again become busy with questions and answers. The human being, unless he is fast asleep at night, is busy with questions and answers. The businessmen in the market are busy with questions and answers, and so also the lawyers in the court and the students in the schools and colleges. The legislators in the parliament are also busy with questions and answers, and the politicians and the press representatives are all busy with questions and answers. Although they go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of K\u1e5b\u1e63\u1e47a.<\/span><\/p>\n<\/div>\n

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K\u1e5b\u1e63\u1e47a is our most intimate master, friend, father or son and object of conjugal love. Forgetting K\u1e5b\u1e63\u1e47a, we have created so many objects of questions and answers, but none of them are able to give us complete satisfaction. All things \u2014 but K\u1e5b\u1e63\u1e47a \u2014 give temporary satisfaction only, so if we are to have complete satisfaction we must take to the questions and answers about K\u1e5b\u1e63\u1e47a. We cannot live for a moment without being questioned or without giving answers. Because the \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> deals with questions and answers that are related to K\u1e5b\u1e63\u1e47a, we can derive the highest satisfaction only by reading and hearing this transcendental literature. One should learn the \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> and make an all-around solution to all problems pertaining to social, political or religious matters. \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> and K\u1e5b\u1e63\u1e47a are the sum total of all things.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.2.5   \u00a0 \u092e\u0941\u0928\u092f: \u0938\u093e\u0927\u0941 \u092a\u0943\u0937\u094d\u091f\u094b\u093d\u0939\u0902 \u092d\u0935\u0926\u094d\u092d\u200d\u093f\u0930\u094d\u0932\u094b\u0915\u092e\u0919\u094d\u0917\u0932\u092e\u094d \u0964 \u092f\u0924\u094d\u0915\u0943\u0924: \u0915\u0943\u0937\u094d\u0923\u0938\u092e\u094d\u092a\u094d\u0930\u0936\u094d\u0928\u094b \u092f\u0947\u0928\u093e\u0924\u094d\u092e\u093e \u0938\u0941\u092a\u094d\u0930\u0938\u0940\u0926\u0924\u093f \u0965 \u096b \u0965 \u00a0 munaya\u1e25 s\u0101dhu p\u1e5b\u1e63\u1e6do \u2019ha\u1e41 bhavadbhir loka-ma\u1e45galam yat k\u1e5bta\u1e25 k\u1e5b\u1e63\u1e47a-sampra\u015bno yen\u0101tm\u0101 supras\u012bdati   munaya\u1e25 \u2014 O sages; s\u0101dhu \u2014 this … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-57066","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 20:37:48","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57066","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=57066"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57066\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=57066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=57066"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=57066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}