{"id":57062,"date":"2021-09-14T16:46:22","date_gmt":"2021-09-14T20:46:22","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=57062"},"modified":"2023-09-14T16:50:55","modified_gmt":"2023-09-14T20:50:55","slug":"srimad-bhagavatam-1-2-4-naraya%e1%b9%87a%e1%b9%81-namask%e1%b9%9btya","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-2-4-naraya%e1%b9%87a%e1%b9%81-namask%e1%b9%9btya\/","title":{"rendered":"Srimad-Bhagavatam 1.2.4 n\u0101r\u0101ya\u1e47a\u1e41 namask\u1e5btya"},"content":{"rendered":"
<\/span><\/p>\n
\n

#SB 1.2.4<\/span><\/p>\n

 <\/p>\n<\/div>\n

\n
\n
\n
\n
\n
\n
\u00a0<\/div>\n
\n
\u0928\u093e\u0930\u093e\u092f\u0923\u0902 \u0928\u092e\u0938\u094d\u0915\u0943\u0924\u094d\u092f \u0928\u0930\u0902 \u091a\u0948\u0935 \u0928\u0930\u094b\u0924\u094d\u0924\u092e\u092e\u094d \u0964<\/span>
\n\u0926\u0947\u0935\u0940\u0902 \u0938\u0930\u0938\u094d\u0935\u0924\u0940\u0902 \u0935\u094d\u092f\u093e\u0938\u0902 \u0924\u0924\u094b \u091c\u092f\u092e\u0941\u0926\u0940\u0930\u092f\u0947\u0924\u094d \u0965 \u096a \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
n\u0101r\u0101ya\u1e47a\u1e41 namask\u1e5btya
\nnara\u1e41 caiva narottamam
\ndev\u012b\u1e41 sarasvat\u012b\u1e41 vy\u0101sa\u1e41
\ntato jayam ud\u012brayet<\/span><\/div>\n<\/div>\n
\n
\n

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n\u0101r\u0101ya\u1e47am<\/em><\/a> \u2014 the Personality of Godhead; nama\u1e25<\/em><\/a>–k\u1e5btya<\/em><\/a> \u2014 after offering respectful obeisances; <\/p>\n

naram<\/em><\/a> ca<\/em><\/a> eva<\/em><\/a> \u2014 and N\u0101r\u0101ya\u1e47a \u1e5a\u1e63i; nara<\/em><\/a>–uttamam<\/em><\/a> \u2014 the supermost human being; <\/p>\n

dev\u012bm<\/em><\/a> \u2014 the goddess; sarasvat\u012bm<\/em><\/a> \u2014 the mistress of learning; vy\u0101sam<\/em><\/a> \u2014 Vy\u0101sadeva; <\/p>\n

tata\u1e25<\/em><\/a> \u2014 thereafter; jayam<\/em><\/a> \u2014 all that is meant for conquering; ud\u012brayet<\/em><\/a> \u2014 be announced.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
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 <\/p>\n

Before reciting this \u015ar\u012bmad-Bh\u0101gavatam,
\nwhich is the very means of conquest,
\none should offer respectful obeisances unto the Personality of Godhead, N\u0101r\u0101ya\u1e47a,
\nunto Nara-n\u0101r\u0101ya\u1e47a \u1e5a\u1e63i, the supermost human being,
\nunto mother Sarasvat\u012b, the goddess of learning,
\n<\/span>and unto \u015ar\u012bla Vy\u0101sadeva, the author.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
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All the Vedic literatures and the Pur\u0101\u1e47as<\/i> are meant for conquering the darkest region of material existence. The living being is in the state of forgetfulness of his relation with God due to his being overly attracted to material sense gratification from time immemorial. His struggle for existence in the material world is perpetual, and it is not possible for him to get out of it by making plans. If he at all wants to conquer this perpetual struggle for existence, he must reestablish his eternal relation with God. And one who wants to adopt such remedial measures must take shelter of literatures such as the Vedas<\/i> and the Pur\u0101\u1e47as.<\/i> Foolish people say that the Pur\u0101\u1e47as<\/i> have no connection with the Vedas.<\/i> However, the Pur\u0101\u1e47as<\/i> are supplementary explanations of the Vedas<\/i> intended for different types of men. All men are not equal. There are men who are conducted by the mode of goodness, others who are under the mode of passion and others who are under the mode of ignorance. The Pur\u0101\u1e47as<\/i> are so divided that any class of men can take advantage of them and gradually regain their lost position and get out of the hard struggle for existence. \u015ar\u012bla S\u016bta Gosv\u0101m\u012b shows the way of chanting the Pur\u0101\u1e47as.<\/i> This may be followed by persons who aspire to be preachers of the Vedic literatures and the Pur\u0101\u1e47as.<\/i> \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> is the spotless Pur\u0101\u1e47a,<\/i> and it is especially meant for them who desire to get out of the material entanglement permanently.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.2.4   \u00a0 \u0928\u093e\u0930\u093e\u092f\u0923\u0902 \u0928\u092e\u0938\u094d\u0915\u0943\u0924\u094d\u092f \u0928\u0930\u0902 \u091a\u0948\u0935 \u0928\u0930\u094b\u0924\u094d\u0924\u092e\u092e\u094d \u0964 \u0926\u0947\u0935\u0940\u0902 \u0938\u0930\u0938\u094d\u0935\u0924\u0940\u0902 \u0935\u094d\u092f\u093e\u0938\u0902 \u0924\u0924\u094b \u091c\u092f\u092e\u0941\u0926\u0940\u0930\u092f\u0947\u0924\u094d \u0965 \u096a \u0965 \u00a0 n\u0101r\u0101ya\u1e47a\u1e41 namask\u1e5btya nara\u1e41 caiva narottamam dev\u012b\u1e41 sarasvat\u012b\u1e41 vy\u0101sa\u1e41 tato jayam ud\u012brayet   n\u0101r\u0101ya\u1e47am \u2014 the Personality of … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-57062","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 07:35:00","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=57062"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57062\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=57062"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=57062"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=57062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}