{"id":57036,"date":"2021-09-14T13:12:32","date_gmt":"2021-09-14T17:12:32","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=57036"},"modified":"2023-09-14T13:14:39","modified_gmt":"2023-09-14T17:14:39","slug":"srimad-bhagavatam-1-18-47-apape%e1%b9%a3u-sva-bh%e1%b9%9btye%e1%b9%a3u","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-47-apape%e1%b9%a3u-sva-bh%e1%b9%9btye%e1%b9%a3u\/","title":{"rendered":"Srimad-Bhagavatam 1.18.47. ap\u0101pe\u1e63u sva-bh\u1e5btye\u1e63u"},"content":{"rendered":"
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#SB 1.18.47<\/span><\/p>\n

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\u00a0<\/div>\n
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\u0905\u092a\u093e\u092a\u0947\u0937\u0941 \u0938\u094d\u0935\u092d\u0943\u0924\u094d\u092f\u0947\u0937\u0941 \u092c\u093e\u0932\u0947\u0928\u093e\u092a\u0915\u094d\u200d\u0935\u092c\u0941\u0926\u094d\u0927\u093f\u0928\u093e \u0964<\/span>
\n\u092a\u093e\u092a\u0902 \u0915\u0943\u0924\u0902 \u0924\u0926\u094d\u092d\u0917\u0935\u093e\u0928\u094d \u0938\u0930\u094d\u0935\u093e\u0924\u094d\u092e\u093e \u0915\u094d\u0937\u0928\u094d\u0924\u0941\u092e\u0930\u094d\u0939\u0924\u093f \u0965 \u096a\u096d \u0965<\/span><\/div>\n
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ap\u0101pe\u1e63u sva-bh\u1e5btye\u1e63u
\nb\u0101len\u0101pakva-buddhin\u0101
\np\u0101pa\u1e41 k\u1e5bta\u1e41 tad bhagav\u0101n
\nsarv\u0101tm\u0101 k\u1e63antum arhati<\/span><\/div>\n<\/div>\n
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ap\u0101pe\u1e63u<\/em><\/a> \u2014 unto one who is completely free from all sins; sva<\/em><\/a>–bh\u1e5btye\u1e63u<\/em><\/a> \u2014 unto one who is subordinate and deserves to be protected; b\u0101lena<\/em><\/a> \u2014 by a child; apakva<\/em><\/a> \u2014 who is immature; buddhin\u0101<\/em><\/a> \u2014 by intelligence; p\u0101pam<\/em><\/a> \u2014 sinful act; k\u1e5btam<\/em><\/a> \u2014 has been done; tat<\/em><\/a> bhagav\u0101n<\/em><\/a> \u2014 therefore the Personality of Godhead; sarva<\/em><\/a>–\u0101tm\u0101<\/em><\/a> \u2014 who is all-pervading; k\u1e63antum<\/em><\/a> \u2014 just to pardon; arhati<\/em><\/a> \u2014 deserve.<\/span><\/p>\n<\/div>\n<\/div>\n

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Then the \u1e5b\u1e63i prayed to the all-pervading Personality of Godhead to pardon his immature boy, who had no intelligence and who committed the great sin of cursing a person who was completely free from all sins, who was subordinate and who deserved to be protected.<\/span><\/p>\n<\/div>\n<\/div>\n

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Everyone is responsible for his own action, either pious or sinful. \u1e5a\u1e63i \u015aam\u012bka could foresee that his son had committed a great sin by cursing Mah\u0101r\u0101ja Par\u012bk\u1e63it, who deserved to be protected by the br\u0101hma\u1e47as,<\/i> for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord. When an offense is done unto the devotee of the Lord, it is very difficult to overcome the reaction. The br\u0101hma\u1e47as,<\/i> being at the head of the social orders, are meant to give protection to their subordinates and not to curse them. There are occasions when a br\u0101hma\u1e47a<\/i> may furiously curse a subordinate k\u1e63atriya<\/i> or vai\u015bya,<\/i> etc., but in the case of Mah\u0101r\u0101ja Par\u012bk\u1e63it there were no grounds, as already explained. The foolish boy had done it out of sheer vanity in being a br\u0101hma\u1e47a\u2019s<\/i> son, and thus he became liable to be punished by the law of God. The Lord never forgives a person who condemns His pure devotee. Therefore, by cursing a king the foolish \u015a\u1e5b\u1e45gi had committed not only a sin but also the greatest offense. Therefore the \u1e5b\u1e63i<\/i> could foresee that only the Supreme Personality of Godhead could save his boy from his sinful act. He therefore directly prayed for pardon from the Supreme Lord, who alone can undo a thing which is impossible to change. The appeal was made in the name of a foolish boy who had developed no intelligence at all.<\/span><\/p>\n<\/div>\n

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A question may be raised herein that since it was the desire of the Lord that Par\u012bk\u1e63it Mah\u0101r\u0101ja be put into that awkward position so that he might be delivered from material existence, then why was a br\u0101hma\u1e47a\u2019s<\/i> son made responsible for this offensive act? The answer is that the offensive act was performed by a child only so that he could be excused very easily, and thus the prayer of the father was accepted. But if the question is raised why the br\u0101hma\u1e47a<\/i> community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Var\u0101ha Pur\u0101\u1e47a<\/i> that the demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of br\u0101hma\u1e47as<\/i> to take advantage of the Age of Kali. The all-merciful Lord gave them a chance to have their births in the families of pious br\u0101hma\u1e47as<\/i> so that they could progress toward salvation. But the demons, instead of utilizing the good opportunity, misused the brahminical culture due to being puffed up by vanity in becoming br\u0101hma\u1e47as.<\/i> The typical example is the son of \u015aam\u012bka \u1e5a\u1e63i, and all the foolish sons of br\u0101hma\u1e47as<\/i> are warned hereby not to become as foolish as \u015a\u1e5b\u1e45gi and to be always on guard against the demoniac qualities which they had in their previous births. The foolish boy was, of course, excused by the Lord, but others, who may not have a father like \u015aam\u012bka \u1e5a\u1e63i, will be put into great difficulty if they misuse the advantages obtained by birth in a br\u0101hma\u1e47a<\/i> family.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.18.47   \u00a0 \u0905\u092a\u093e\u092a\u0947\u0937\u0941 \u0938\u094d\u0935\u092d\u0943\u0924\u094d\u092f\u0947\u0937\u0941 \u092c\u093e\u0932\u0947\u0928\u093e\u092a\u0915\u094d\u200d\u0935\u092c\u0941\u0926\u094d\u0927\u093f\u0928\u093e \u0964 \u092a\u093e\u092a\u0902 \u0915\u0943\u0924\u0902 \u0924\u0926\u094d\u092d\u0917\u0935\u093e\u0928\u094d \u0938\u0930\u094d\u0935\u093e\u0924\u094d\u092e\u093e \u0915\u094d\u0937\u0928\u094d\u0924\u0941\u092e\u0930\u094d\u0939\u0924\u093f \u0965 \u096a\u096d \u0965 \u00a0 ap\u0101pe\u1e63u sva-bh\u1e5btye\u1e63u b\u0101len\u0101pakva-buddhin\u0101 p\u0101pa\u1e41 k\u1e5bta\u1e41 tad bhagav\u0101n sarv\u0101tm\u0101 k\u1e63antum arhati   ap\u0101pe\u1e63u \u2014 unto one who is completely free … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-57036","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 19:24:54","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=57036"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57036\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=57036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=57036"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=57036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}