{"id":57027,"date":"2021-09-14T13:02:51","date_gmt":"2021-09-14T17:02:51","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=57027"},"modified":"2023-09-14T13:05:27","modified_gmt":"2023-09-14T17:05:27","slug":"srimad-bhagavatam-1-18-44-tad-adya-na%e1%b8%a5-papam-upaity-ananvaya%e1%b9%81","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-44-tad-adya-na%e1%b8%a5-papam-upaity-ananvaya%e1%b9%81\/","title":{"rendered":"Srimad-Bhagavatam 1.18.44. tad adya na\u1e25 p\u0101pam upaity ananvaya\u1e41"},"content":{"rendered":"
<\/span><\/p>\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n

#SB 1.18.44<\/span><\/p>\n

 <\/p>\n<\/div>\n<\/div>\n

\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\u00a0<\/div>\n
\n
\u0924\u0926\u0926\u094d\u092f \u0928: \u092a\u093e\u092a\u092e\u0941\u092a\u0948\u0924\u094d\u092f\u0928\u0928\u094d\u0935\u092f\u0902<\/span>
\n\u092f\u0928\u094d\u0928\u0937\u094d\u091f\u0928\u093e\u0925\u0938\u094d\u092f \u0935\u0938\u094b\u0930\u094d\u0935\u093f\u0932\u0941\u092e\u094d\u092a\u0915\u093e\u0924\u094d \u0964<\/span>
\n\u092a\u0930\u0938\u094d\u092a\u0930\u0902 \u0918\u094d\u0928\u0928\u094d\u0924\u093f \u0936\u092a\u0928\u094d\u0924\u093f \u0935\u0943\u091e\u094d\u091c\u0924\u0947<\/span>
\n\u092a\u0936\u0942\u0928\u094d \u0938\u094d\u0924\u094d\u0930\u093f\u092f\u094b\u093d\u0930\u094d\u0925\u093e\u0928\u094d \u092a\u0941\u0930\u0941\u0926\u0938\u094d\u092f\u0935\u094b \u091c\u0928\u093e: \u0965 \u096a\u096a \u0965<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
\n
tad adya na\u1e25 p\u0101pam upaity ananvaya\u1e41
\nyan na\u1e63\u1e6da-n\u0101thasya vasor vilumpak\u0101t
\nparaspara\u1e41 ghnanti \u015bapanti v\u1e5b\u00f1jate
\npa\u015b\u016bn striyo \u2019rth\u0101n puru-dasyavo jan\u0101\u1e25<\/span><\/div>\n<\/div>\n
\n
\n

 <\/p>\n

tat<\/em><\/a> \u2014 for this reason; adya<\/em><\/a> \u2014 from this day; na\u1e25<\/em><\/a> \u2014 upon us; p\u0101pam<\/em><\/a> \u2014 reaction of sin; upaiti<\/em><\/a> \u2014 will overtake; ananvayam<\/em><\/a>\u2014 disruption; yat<\/em><\/a> \u2014 because; na\u1e63\u1e6da<\/em><\/a> \u2014 abolished; n\u0101thasya<\/em><\/a> \u2014 of the monarch; vaso\u1e25<\/em><\/a> \u2014 of wealth; vilumpak\u0101t<\/em><\/a> \u2014 being plundered; parasparam<\/em><\/a> \u2014 between one another; ghnanti<\/em><\/a> \u2014 will kill; \u015bapanti<\/em><\/a> \u2014 will do harm; v\u1e5b\u00f1jate<\/em><\/a> \u2014 will steal; pa\u015b\u016bn<\/em><\/a>\u2014 animals; striya\u1e25<\/em><\/a> \u2014 women; arth\u0101n<\/em><\/a> \u2014 riches; puru<\/em><\/a> \u2014 greatly; dasyava\u1e25<\/em><\/a> \u2014 thieves; jan\u0101\u1e25<\/em><\/a> \u2014 the mass of people.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

Due to the termination of the monarchical regimes and the plundering of the people\u2019s wealth by rogues and thieves, there will be great social disruptions. People will be killed and injured, and animals and women will be stolen. And for all these sins we shall be responsible.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

The word na\u1e25<\/i> (we) is very significant in this verse. The sage rightly takes the responsibility of the br\u0101hma\u1e47as<\/i> as a community for killing monarchical government and thus giving an opportunity to the so-called democrats, who are generally plunderers of the wealth of the state subjects. The so-called democrats capture the administrative machine without assuming responsibility for the prosperous condition of the citizens. Everyone captures the post for personal gratification, and thus instead of one king, a number of irresponsible kings grow up to tax the citizens. It is foretold herein that in the absence of good monarchical government, everyone will be the cause of disturbance for others by plundering riches, animals, women, etc.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.18.44   \u00a0 \u0924\u0926\u0926\u094d\u092f \u0928: \u092a\u093e\u092a\u092e\u0941\u092a\u0948\u0924\u094d\u092f\u0928\u0928\u094d\u0935\u092f\u0902 \u092f\u0928\u094d\u0928\u0937\u094d\u091f\u0928\u093e\u0925\u0938\u094d\u092f \u0935\u0938\u094b\u0930\u094d\u0935\u093f\u0932\u0941\u092e\u094d\u092a\u0915\u093e\u0924\u094d \u0964 \u092a\u0930\u0938\u094d\u092a\u0930\u0902 \u0918\u094d\u0928\u0928\u094d\u0924\u093f \u0936\u092a\u0928\u094d\u0924\u093f \u0935\u0943\u091e\u094d\u091c\u0924\u0947 \u092a\u0936\u0942\u0928\u094d \u0938\u094d\u0924\u094d\u0930\u093f\u092f\u094b\u093d\u0930\u094d\u0925\u093e\u0928\u094d \u092a\u0941\u0930\u0941\u0926\u0938\u094d\u092f\u0935\u094b \u091c\u0928\u093e: \u0965 \u096a\u096a \u0965 \u00a0 tad adya na\u1e25 p\u0101pam upaity ananvaya\u1e41 yan na\u1e63\u1e6da-n\u0101thasya vasor vilumpak\u0101t paraspara\u1e41 ghnanti \u015bapanti v\u1e5b\u00f1jate … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-57027","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 02:41:53","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57027","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=57027"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57027\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=57027"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=57027"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=57027"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}