{"id":57020,"date":"2022-09-14T12:58:20","date_gmt":"2022-09-14T16:58:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=57020"},"modified":"2023-09-14T13:00:16","modified_gmt":"2023-09-14T17:00:16","slug":"srimad-bhagavatam-1-18-42-na-vai-n%e1%b9%9bbhir-nara-deva%e1%b9%81-parakhya%e1%b9%81","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-42-na-vai-n%e1%b9%9bbhir-nara-deva%e1%b9%81-parakhya%e1%b9%81\/","title":{"rendered":"Srimad-Bhagavatam 1.18.42. na vai n\u1e5bbhir nara-deva\u1e41 par\u0101khya\u1e41"},"content":{"rendered":"
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#SB 1.18.42<\/span><\/p>\n

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\u0928 \u0935\u0948 \u0928\u0943\u092d\u093f\u0930\u094d\u0928\u0930\u0926\u0947\u0935\u0902 \u092a\u0930\u093e\u0916\u094d\u092f\u0902<\/span>
\n\u0938\u092e\u094d\u092e\u093e\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u094d\u092f\u0935\u093f\u092a\u0915\u094d\u200d\u0935\u092c\u0941\u0926\u094d\u0927\u0947 \u0964<\/span>
\n\u092f\u0924\u094d\u0924\u0947\u091c\u0938\u093e \u0926\u0941\u0930\u094d\u0935\u093f\u0937\u0939\u0947\u0923 \u0917\u0941\u092a\u094d\u0924\u093e<\/span>
\n\u0935\u093f\u0928\u094d\u0926\u0928\u094d\u0924\u093f \u092d\u0926\u094d\u0930\u093e\u0923\u094d\u092f\u0915\u0941\u0924\u094b\u092d\u092f\u093e: \u092a\u094d\u0930\u091c\u093e: \u0965 \u096a\u0968 \u0965<\/span><\/div>\n
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na vai n\u1e5bbhir nara-deva\u1e41 par\u0101khya\u1e41
\nsamm\u0101tum arhasy avipakva-buddhe
\nyat-tejas\u0101 durvi\u1e63ahe\u1e47a gupt\u0101
\nvindanti bhadr\u0101\u1e47y akutobhay\u0101\u1e25 praj\u0101\u1e25<\/span><\/div>\n<\/div>\n
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na<\/em><\/a> \u2014 never; vai<\/em><\/a> \u2014 as a matter of fact; n\u1e5bbhi\u1e25<\/em><\/a> \u2014 by any man; nara<\/em><\/a>–devam<\/em><\/a> \u2014 unto a man-god; para<\/em><\/a>–\u0101khyam<\/em><\/a> \u2014 who is transcendental; samm\u0101tum<\/em><\/a> \u2014 place on equal footing; arhasi<\/em><\/a> \u2014 by the prowess; avipakva<\/em><\/a> \u2014 unripe or immature; buddhe<\/em><\/a>\u2014 intelligence; yat<\/em><\/a> \u2014 of whom; tejas\u0101<\/em><\/a> \u2014 by the prowess; durvi\u1e63ahe\u1e47a<\/em><\/a> \u2014 unsurpassable; gupt\u0101\u1e25<\/em><\/a> \u2014 protected; vindanti<\/em><\/a> \u2014 enjoys; bhadr\u0101\u1e47i<\/em><\/a> \u2014 all prosperity; akuta\u1e25<\/em><\/a>–bhay\u0101\u1e25<\/em><\/a> \u2014 completely defended; praj\u0101\u1e25<\/em><\/a> \u2014 the subjects.<\/span><\/p>\n<\/div>\n<\/div>\n

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O my boy, your intelligence is immature, and therefore you have no knowledge that the king, who is the best amongst human beings, is as good as the Personality of Godhead. He is never to be placed on an equal footing with common men. The citizens of the state live in prosperity, being protected by his unsurpassable prowess.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.18.42   \u0928 \u0935\u0948 \u0928\u0943\u092d\u093f\u0930\u094d\u0928\u0930\u0926\u0947\u0935\u0902 \u092a\u0930\u093e\u0916\u094d\u092f\u0902 \u0938\u092e\u094d\u092e\u093e\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u094d\u092f\u0935\u093f\u092a\u0915\u094d\u200d\u0935\u092c\u0941\u0926\u094d\u0927\u0947 \u0964 \u092f\u0924\u094d\u0924\u0947\u091c\u0938\u093e \u0926\u0941\u0930\u094d\u0935\u093f\u0937\u0939\u0947\u0923 \u0917\u0941\u092a\u094d\u0924\u093e \u0935\u093f\u0928\u094d\u0926\u0928\u094d\u0924\u093f \u092d\u0926\u094d\u0930\u093e\u0923\u094d\u092f\u0915\u0941\u0924\u094b\u092d\u092f\u093e: \u092a\u094d\u0930\u091c\u093e: \u0965 \u096a\u0968 \u0965 \u00a0 na vai n\u1e5bbhir nara-deva\u1e41 par\u0101khya\u1e41 samm\u0101tum arhasy avipakva-buddhe yat-tejas\u0101 durvi\u1e63ahe\u1e47a gupt\u0101 vindanti bhadr\u0101\u1e47y akutobhay\u0101\u1e25 praj\u0101\u1e25   na … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-57020","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 19:09:11","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57020","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=57020"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57020\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=57020"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=57020"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=57020"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}