{"id":57017,"date":"2021-09-14T12:56:17","date_gmt":"2021-09-14T16:56:17","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=57017"},"modified":"2023-09-14T12:58:06","modified_gmt":"2023-09-14T16:58:06","slug":"srimad-bhagavatam-1-18-41-nisamya-saptam-atad-arha%e1%b9%81-narendra%e1%b9%81","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-41-nisamya-saptam-atad-arha%e1%b9%81-narendra%e1%b9%81\/","title":{"rendered":"Srimad-Bhagavatam 1.18.41. ni\u015bamya \u015baptam atad-arha\u1e41 narendra\u1e41"},"content":{"rendered":"
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#SB 1.18.41<\/span><\/p>\n

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\u00a0<\/div>\n
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\u0928\u093f\u0936\u092e\u094d\u092f \u0936\u092a\u094d\u0924\u092e\u0924\u0926\u0930\u094d\u0939\u0902 \u0928\u0930\u0947\u0928\u094d\u0926\u094d\u0930\u0902<\/span>
\n\u0938 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u094b \u0928\u093e\u0924\u094d\u092e\u091c\u092e\u092d\u094d\u092f\u0928\u0928\u094d\u0926\u0924\u094d \u0964<\/span>
\n\u0905\u0939\u094b \u092c\u0924\u093e\u0902\u0939\u094b \u092e\u0939\u0926\u0926\u094d\u092f \u0924\u0947 \u0915\u0943\u0924-<\/span>
\n\u092e\u0932\u094d\u092a\u0940\u092f\u0938\u093f \u0926\u094d\u0930\u094b\u0939 \u0909\u0930\u0941\u0930\u094d\u0926\u092e\u094b \u0927\u0943\u0924: \u0965 \u096a\u0967 \u0965<\/span><\/div>\n
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ni\u015bamya \u015baptam atad-arha\u1e41 narendra\u1e41
\nsa br\u0101hma\u1e47o n\u0101tmajam abhyanandat
\naho bat\u0101\u1e41ho mahad adya te k\u1e5btam
\nalp\u012byasi droha urur damo dh\u1e5bta\u1e25<\/span><\/div>\n<\/div>\n
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ni\u015bamya<\/em><\/a> \u2014 after hearing; \u015baptam<\/em><\/a> \u2014 cursed; atat<\/em><\/a>–arham<\/em><\/a> \u2014 never to be condemned; nara<\/em><\/a>–indram<\/em><\/a> \u2014 unto the King, best of humankind; sa\u1e25<\/em><\/a> \u2014 that; br\u0101hma\u1e47a\u1e25<\/em><\/a> \u2014 br\u0101hma\u1e47a-\u1e5b\u1e63i<\/em>; na<\/em><\/a> \u2014 not; \u0101tma<\/em><\/a>–jam<\/em><\/a> \u2014 his own son; abhyanandat<\/em><\/a> \u2014 congratulated; aho<\/em><\/a> \u2014 alas; bata<\/em><\/a> \u2014 distressing; a\u1e41ha\u1e25<\/em><\/a> \u2014 sins; mahat<\/em><\/a> \u2014 great; adya<\/em><\/a> \u2014 today; te<\/em><\/a> \u2014 yourself; k\u1e5btam<\/em><\/a> \u2014 performed; alp\u012byasi<\/em><\/a>\u2014 insignificant; drohe<\/em><\/a> \u2014 offense; uru\u1e25<\/em><\/a> \u2014 very great; dama\u1e25<\/em><\/a> \u2014 punishment; dh\u1e5bta\u1e25<\/em><\/a> \u2014 awarded.<\/span><\/p>\n<\/div>\n<\/div>\n

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The father heard from his son that the King had been cursed, although he should never have been condemned, for he was the best amongst all human beings. The \u1e5b\u1e63i did not congratulate his son, but, on the contrary, began to repent, saying: Alas! What a great sinful act was performed by my son. He has awarded heavy punishment for an insignificant offense.<\/span><\/p>\n<\/div>\n<\/div>\n

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The king is the best of all human beings. He is the representative of God, and he is never to be condemned for any of his actions. In other words, the king can do no wrong. The king may order hanging of a culprit son of a br\u0101hma\u1e47a,<\/i> but he does not become sinful for killing a br\u0101hma\u1e47a.<\/i> Even if there is something wrong with the king, he is never to be condemned. A medical practitioner may kill a patient by mistaken treatment, but such a killer is never condemned to death. So what to speak of a good and pious king like Mah\u0101r\u0101ja Par\u012bk\u1e63it? In the Vedic way of life, the king is trained to become a r\u0101jar\u1e63i,<\/i> or a great saint, although he is ruling as king. It is the king only by whose good government the citizens can live peacefully and without any fear. The r\u0101jar\u1e63is<\/i> would manage their kingdoms so nicely and piously that their subjects would respect them as if they were the Lord. That is the instruction of the Vedas.<\/i> The king is called narendra,<\/i> or the best amongst the human beings. How then could a king like Mah\u0101r\u0101ja Par\u012bk\u1e63it be condemned by an inexperienced, puffed-up son of a br\u0101hma\u1e47a,<\/i> even though he had attained the powers of a qualified br\u0101hma\u1e47a<\/i>?<\/span><\/p>\n<\/div>\n

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Since \u015aam\u012bka \u1e5a\u1e63i was an experienced, good br\u0101hma\u1e47a,<\/i> he did not approve of the actions of his condemned son. He began to lament for all that his son had done. The king was beyond the jurisdiction of curses as a general rule, and what to speak of a good king like Mah\u0101r\u0101ja Par\u012bk\u1e63it. The offense of the King was most insignificant, and his being condemned to death was certainly a very great sin for \u015a\u1e5b\u1e45gi. Therefore \u1e5a\u1e63i \u015aam\u012bka regretted the whole incident.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.18.41   \u00a0 \u00a0 \u0928\u093f\u0936\u092e\u094d\u092f \u0936\u092a\u094d\u0924\u092e\u0924\u0926\u0930\u094d\u0939\u0902 \u0928\u0930\u0947\u0928\u094d\u0926\u094d\u0930\u0902 \u0938 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u094b \u0928\u093e\u0924\u094d\u092e\u091c\u092e\u092d\u094d\u092f\u0928\u0928\u094d\u0926\u0924\u094d \u0964 \u0905\u0939\u094b \u092c\u0924\u093e\u0902\u0939\u094b \u092e\u0939\u0926\u0926\u094d\u092f \u0924\u0947 \u0915\u0943\u0924- \u092e\u0932\u094d\u092a\u0940\u092f\u0938\u093f \u0926\u094d\u0930\u094b\u0939 \u0909\u0930\u0941\u0930\u094d\u0926\u092e\u094b \u0927\u0943\u0924: \u0965 \u096a\u0967 \u0965 \u00a0 ni\u015bamya \u015baptam atad-arha\u1e41 narendra\u1e41 sa br\u0101hma\u1e47o n\u0101tmajam abhyanandat aho bat\u0101\u1e41ho mahad … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-57017","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 02:40:31","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57017","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=57017"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/57017\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=57017"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=57017"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=57017"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}