{"id":56989,"date":"2022-09-14T12:23:00","date_gmt":"2022-09-14T16:23:00","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56989"},"modified":"2023-09-14T12:24:59","modified_gmt":"2023-09-14T16:24:59","slug":"srimad-bhagavatam-1-18-33-aho-adharma%e1%b8%a5-palana%e1%b9%81","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-33-aho-adharma%e1%b8%a5-palana%e1%b9%81\/","title":{"rendered":"Srimad-Bhagavatam 1.18.33. aho adharma\u1e25 p\u0101l\u0101n\u0101\u1e41"},"content":{"rendered":"
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#SB 1.18.33<\/span><\/p>\n

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\u00a0<\/div>\n
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\u0905\u0939\u094b \u0905\u0927\u0930\u094d\u092e: \u092a\u093e\u0932\u093e\u0928\u093e\u0902 \u092a\u0940\u0935\u094d\u200d\u0928\u093e\u0902 \u092c\u0932\u093f\u092d\u0941\u091c\u093e\u092e\u093f\u0935 \u0964<\/span>
\n\u0938\u094d\u0935\u093e\u092e\u093f\u0928\u094d\u092f\u0918\u0902 \u092f\u0926\u094d \u0926\u093e\u0938\u093e\u0928\u093e\u0902 \u0926\u094d\u0935\u093e\u0930\u092a\u093e\u0928\u093e\u0902 \u0936\u0941\u0928\u093e\u092e\u093f\u0935 \u0965 \u0969\u0969 \u0965<\/span><\/div>\n
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aho adharma\u1e25 p\u0101l\u0101n\u0101\u1e41
\np\u012bvn\u0101\u1e41 bali-bhuj\u0101m iva
\nsv\u0101miny agha\u1e41 yad d\u0101s\u0101n\u0101\u1e41
\ndv\u0101ra-p\u0101n\u0101\u1e41 \u015bun\u0101m iva<\/span><\/div>\n<\/div>\n
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aho<\/em><\/a> \u2014 just look at; adharma\u1e25<\/em><\/a> \u2014 irreligion; p\u0101l\u0101n\u0101m<\/em><\/a> \u2014 of the rulers; p\u012bvn\u0101m<\/em><\/a> \u2014 of one who is brought up; bali<\/em><\/a>–bhuj\u0101m<\/em><\/a> \u2014 like the crows; iva<\/em><\/a> \u2014 like; sv\u0101mini<\/em><\/a> \u2014 unto the master; agham<\/em><\/a> \u2014 sin; yat<\/em><\/a> \u2014 what is; d\u0101s\u0101n\u0101m<\/em><\/a> \u2014 of the servants; dv\u0101ra<\/em><\/a>–p\u0101n\u0101m<\/em><\/a> \u2014 keeping watch at the door; \u015bun\u0101m<\/em><\/a> \u2014 of the dogs; iva<\/em><\/a> \u2014 like.<\/span><\/p>\n<\/div>\n<\/div>\n

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[The br\u0101hma\u1e47a\u2019s son, \u015a\u1e5b\u1e45gi, said:] O just look at the sins of the rulers who, like crows and watchdogs at the door, perpetrate sins against their masters, contrary to the principles governing servants.<\/span><\/p>\n<\/div>\n<\/div>\n

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The br\u0101hma\u1e47as<\/i> are considered to be the head and brains of the social body, and the k\u1e63atriyas<\/i> are considered to be the arms of the social body. The arms are required to protect the body from all harm, but the arms must act according to the directions of the head and brain. That is a natural arrangement made by the supreme order, for it is confirmed in the Bhagavad-g\u012bt\u0101<\/a><\/i> that four social orders or castes, namely the br\u0101hma\u1e47as,<\/i> the k\u1e63atriyas,<\/i> the vai\u015byas<\/i> and the \u015b\u016bdras,<\/i> are set up according to quality and work done by them. Naturally the son of a br\u0101hma\u1e47a<\/i> has a good chance to become a br\u0101hma\u1e47a<\/i> by the direction of his qualified father, as a son of a medical practitioner has a very good chance to become a qualified medical practitioner. So the caste system is quite scientific. The son must take advantage of the father\u2019s qualification and thus become a br\u0101hma\u1e47a<\/i> or medical practitioner, and not otherwise. Without being qualified, one cannot become a br\u0101hma\u1e47a<\/i> or medical practitioner, and that is the verdict of all scriptures and social orders. Herein \u015a\u1e5b\u1e45gi, a qualified son of a great br\u0101hma\u1e47a,<\/i> attained the required brahminical power both by birth and by training, but he was lacking in culture because he was an inexperienced boy. By the influence of Kali, the son of a br\u0101hma\u1e47a<\/i> became puffed up with brahminical power and thus wrongly compared Mah\u0101r\u0101ja Par\u012bk\u1e63it to crows and watchdogs. The King is certainly the watchdog of the state in the sense that he keeps vigilant eyes over the border of the state for its protection and defense, but to address him as a watchdog is the sign of a less-cultured boy. Thus the downfall of the brahminical powers began as they gave importance to birthright without culture. The downfall of the br\u0101hma\u1e47a<\/i> caste began in the Age of Kali. And since br\u0101hma\u1e47as<\/i> are the heads of the social order, all other orders of society also began to deteriorate. This beginning of brahminical deterioration was highly deplored by the father of \u015a\u1e5b\u1e45gi, as we will find.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.18.33   \u00a0 \u0905\u0939\u094b \u0905\u0927\u0930\u094d\u092e: \u092a\u093e\u0932\u093e\u0928\u093e\u0902 \u092a\u0940\u0935\u094d\u200d\u0928\u093e\u0902 \u092c\u0932\u093f\u092d\u0941\u091c\u093e\u092e\u093f\u0935 \u0964 \u0938\u094d\u0935\u093e\u092e\u093f\u0928\u094d\u092f\u0918\u0902 \u092f\u0926\u094d \u0926\u093e\u0938\u093e\u0928\u093e\u0902 \u0926\u094d\u0935\u093e\u0930\u092a\u093e\u0928\u093e\u0902 \u0936\u0941\u0928\u093e\u092e\u093f\u0935 \u0965 \u0969\u0969 \u0965 \u00a0 aho adharma\u1e25 p\u0101l\u0101n\u0101\u1e41 p\u012bvn\u0101\u1e41 bali-bhuj\u0101m iva sv\u0101miny agha\u1e41 yad d\u0101s\u0101n\u0101\u1e41 dv\u0101ra-p\u0101n\u0101\u1e41 \u015bun\u0101m iva   aho \u2014 just … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56989","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 22:43:33","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56989","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56989"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56989\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}