{"id":56983,"date":"2022-09-14T12:18:32","date_gmt":"2022-09-14T16:18:32","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56983"},"modified":"2023-09-14T12:20:36","modified_gmt":"2023-09-14T16:20:36","slug":"srimad-bhagavatam-1-18-31-e%e1%b9%a3a-ki%e1%b9%81-nibh%e1%b9%9btase%e1%b9%a3a","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-31-e%e1%b9%a3a-ki%e1%b9%81-nibh%e1%b9%9btase%e1%b9%a3a\/","title":{"rendered":"Srimad-Bhagavatam 1.18.31. e\u1e63a ki\u1e41 nibh\u1e5bt\u0101\u015be\u1e63a-"},"content":{"rendered":"
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#SB 1.18.31<\/span><\/p>\n

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\u00a0<\/div>\n
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\u090f\u0937 \u0915\u093f\u0902 \u0928\u093f\u092d\u0943\u0924\u093e\u0936\u0947\u0937\u0915\u0930\u0923\u094b \u092e\u0940\u0932\u093f\u0924\u0947\u0915\u094d\u0937\u0923: \u0964<\/span>
\n\u092e\u0943\u0937\u093e\u0938\u092e\u093e\u0927\u093f\u0930\u093e\u0939\u094b\u0938\u094d\u0935\u093f\u0924\u094d\u0915\u093f\u0902 \u0928\u0941<\/span>
\n\u0938\u094d\u092f\u093e\u0924\u094d\u0915\u094d\u0937\u0924\u094d\u0930\u092c\u0928\u094d\u0927\u0941\u092d\u093f: \u0965 \u0969\u0967 \u0965<\/span><\/div>\n
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e\u1e63a ki\u1e41 nibh\u1e5bt\u0101\u015be\u1e63a-
\nkara\u1e47o m\u012blitek\u1e63a\u1e47a\u1e25
\nm\u1e5b\u1e63\u0101-sam\u0101dhir \u0101hosvit
\nki\u1e41 nu sy\u0101t k\u1e63atra-bandhubhi\u1e25<\/span><\/div>\n<\/div>\n
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e\u1e63a\u1e25<\/em><\/a> \u2014 this; kim<\/em><\/a> \u2014 whether; nibh\u1e5bta<\/em><\/a>–a\u015be\u1e63a<\/em><\/a> \u2014 meditative mood; kara\u1e47a\u1e25<\/em><\/a> \u2014 senses; m\u012blita<\/em><\/a> \u2014 closed; \u012bk\u1e63a\u1e47a\u1e25<\/em><\/a> \u2014 eyes; m\u1e5b\u1e63\u0101<\/em><\/a>\u2014 false; sam\u0101dhi\u1e25<\/em><\/a> \u2014 trance; \u0101ho<\/em><\/a> \u2014 remains; svit<\/em><\/a> \u2014 if it is so; kim<\/em><\/a> \u2014 either; nu<\/em><\/a> \u2014 but; sy\u0101t<\/em><\/a> \u2014 may be; k\u1e63atra<\/em><\/a>–bandhubhi\u1e25<\/em><\/a>\u2014 by the lower k\u1e63atriya.<\/em><\/span><\/p>\n<\/div>\n<\/div>\n

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Upon returning, he began to contemplate and argue within himself whether the sage had actually been in meditation, with senses concentrated and eyes closed, or whether he had just been feigning trance just to avoid receiving a lower k\u1e63atriya.<\/span><\/p>\n<\/div>\n<\/div>\n

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The King, being a devotee of the Lord, did not approve of his own action, and thus he began to wonder whether the sage was really in a trance or was just pretending in order to avoid receiving the King, who was a k\u1e63atriya<\/i> and therefore lower in rank. Repentance comes in the mind of a good soul as soon as he commits something wrong. \u015ar\u012bla Vi\u015bvan\u0101tha Cakravart\u012b \u1e6ch\u0101kura and \u015ar\u012bla J\u012bva Gosv\u0101m\u012b do not believe that the King\u2019s action was due to his past misdeeds. The arrangement was so made by the Lord just to call the King back home, back to Godhead.<\/span><\/p>\n<\/div>\n

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According to \u015ar\u012bla Vi\u015bvan\u0101tha Cakravart\u012b, the plan was made by the will of the Lord, and by the will of the Lord the situation of frustration was created. The plan was that for his so-called misdeed the King could be cursed by an inexperienced br\u0101hma\u1e47a<\/i> boy infected by the influence of Kali, and thus the King would leave his hearth and home for good. His connections with \u015ar\u012bla \u015aukadeva Gosv\u0101m\u012b would enable the presentation of the great \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/i>which is considered to be the book incarnation of the Lord. This book incarnation of the Lord gives much fascinating information of the transcendental pastimes of the Lord, like His r\u0101sa-l\u012bl\u0101<\/i> with the spiritual cowherd damsels of Vrajabh\u016bmi. This specific pastime of the Lord has a special significance because anyone who properly learns about this particular pastime of the Lord will certainly be dissuaded from mundane sex desire and be placed on the path of sublime devotional service to the Lord. The pure devotee\u2019s mundane frustration is meant to elevate the devotee to a higher transcendental position. By placing Arjuna and the P\u0101\u1e47\u1e0davas in frustration due to the intrigue of their cousin-brothers, the prelude of the Battle of Kuruk\u1e63etra was created by the Lord. This was to incarnate the sound representative of the Lord, Bhagavad-g\u012bt\u0101<\/a>.<\/i> So by placing King Par\u012bk\u1e63it in an awkward position, the incarnation of \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother. He was never disturbed by the glaring heat of the brahm\u0101stra<\/i> released by A\u015bvatth\u0101m\u0101. The King\u2019s distressed condition was certainly unprecedented. The devotees like Mah\u0101r\u0101ja Par\u012bk\u1e63it are powerful enough to forbear such distresses, by the will of the Lord, and they are never disturbed. The situation, in this case, was therefore all planned by the Lord.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.18.31   \u00a0 \u090f\u0937 \u0915\u093f\u0902 \u0928\u093f\u092d\u0943\u0924\u093e\u0936\u0947\u0937\u0915\u0930\u0923\u094b \u092e\u0940\u0932\u093f\u0924\u0947\u0915\u094d\u0937\u0923: \u0964 \u092e\u0943\u0937\u093e\u0938\u092e\u093e\u0927\u093f\u0930\u093e\u0939\u094b\u0938\u094d\u0935\u093f\u0924\u094d\u0915\u093f\u0902 \u0928\u0941 \u0938\u094d\u092f\u093e\u0924\u094d\u0915\u094d\u0937\u0924\u094d\u0930\u092c\u0928\u094d\u0927\u0941\u092d\u093f: \u0965 \u0969\u0967 \u0965 \u00a0 e\u1e63a ki\u1e41 nibh\u1e5bt\u0101\u015be\u1e63a- kara\u1e47o m\u012blitek\u1e63a\u1e47a\u1e25 m\u1e5b\u1e63\u0101-sam\u0101dhir \u0101hosvit ki\u1e41 nu sy\u0101t k\u1e63atra-bandhubhi\u1e25   e\u1e63a\u1e25 \u2014 this; kim \u2014 whether; nibh\u1e5bta–a\u015be\u1e63a \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56983","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 22:43:31","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56983"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56983\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}