{"id":56967,"date":"2022-09-14T12:07:29","date_gmt":"2022-09-14T16:07:29","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56967"},"modified":"2023-09-14T12:09:30","modified_gmt":"2023-09-14T16:09:30","slug":"srimad-bhagavatam-1-18-26-pratiruddhendriya-pra%e1%b9%87a","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-26-pratiruddhendriya-pra%e1%b9%87a\/","title":{"rendered":"Srimad-Bhagavatam 1.18.26. pratiruddhendriya-pr\u0101\u1e47a-"},"content":{"rendered":"
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#SB 1.18.26<\/span><\/p>\n<\/div>\n<\/div>\n

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\u092a\u094d\u0930\u0924\u093f\u0930\u0941\u0926\u094d\u0927\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092a\u094d\u0930\u093e\u0923\u092e\u0928\u094b\u092c\u0941\u0926\u094d\u0927\u093f\u092e\u0941\u092a\u093e\u0930\u0924\u092e\u094d \u0964<\/span>
\n\u0938\u094d\u0925\u093e\u0928\u0924\u094d\u0930\u092f\u093e\u0924\u094d\u092a\u0930\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u092e\u0935\u093f\u0915\u094d\u0930\u093f\u092f\u092e\u094d \u0965 \u0968\u096c \u0965<\/span><\/div>\n<\/div>\n
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pratiruddhendriya-pr\u0101\u1e47a-
\nmano-buddhim up\u0101ratam
\nsth\u0101na-tray\u0101t para\u1e41 pr\u0101pta\u1e41
\nbrahma-bh\u016btam avikriyam<\/span><\/div>\n<\/div>\n
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pratiruddha<\/em><\/a> \u2014 restrained; indriya<\/em><\/a> \u2014 the sense organs; pr\u0101\u1e47a<\/em><\/a> \u2014 air of respiration; mana\u1e25<\/em><\/a> \u2014 the mind; buddhim<\/em><\/a> \u2014 intelligence; up\u0101ratam<\/em><\/a> \u2014 inactive; sth\u0101na<\/em><\/a> \u2014 places; tray\u0101t<\/em><\/a> \u2014 from the three; param<\/em><\/a> \u2014 transcendental; pr\u0101ptam<\/em><\/a> \u2014 achieved; brahma<\/em><\/a>–bh\u016btam<\/em><\/a> \u2014 qualitatively equal with the Supreme Absolute; avikriyam<\/em><\/a> \u2014 unaffected.<\/span><\/p>\n<\/div>\n<\/div>\n

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The muni\u2019s sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three [wakefulness, dream and unconsciousness], having achieved a transcendental position qualitatively equal with the Supreme Absolute.<\/span><\/p>\n<\/div>\n<\/div>\n

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It appears that the muni,<\/i> in whose hermitage the King entered, was in yogic trance. The transcendental position is attained by three processes, namely the process of j\u00f1\u0101na,<\/i> or theoretical knowledge of transcendence, the process of yoga,<\/i>or factual realization of trance by manipulation of the physiological and psychological functions of the body, and the most approved process of bhakti-yoga,<\/i> or the engagement of senses in the devotional service of the Lord. In the Bhagavad-g\u012bt\u0101<\/a><\/i> also we have the information of the gradual development of perception from matter to a living entity. Our material mind and body develop from the living entity, the soul, and being influenced by the three qualities of matter, we forget our real identity. The j\u00f1\u0101na<\/i> process theoretically speculates about the reality of the soul. But bhakti-yoga<\/i> factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses. The senses are transcended to the subtler mind, and then to breathing activities and gradually to intelligence. Beyond the intelligence, the living soul is realized by the mechanical activities of the yoga<\/i> system, or practice of meditation restraining the senses, regulating the breathing system and applying intelligence to rise to the transcendental position. This trance stops all material activities of the body. The King saw the muni<\/i> in that position. He also saw the muni<\/i> as follows.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.18.26 \u00a0 \u00a0 \u00a0 \u092a\u094d\u0930\u0924\u093f\u0930\u0941\u0926\u094d\u0927\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092a\u094d\u0930\u093e\u0923\u092e\u0928\u094b\u092c\u0941\u0926\u094d\u0927\u093f\u092e\u0941\u092a\u093e\u0930\u0924\u092e\u094d \u0964 \u0938\u094d\u0925\u093e\u0928\u0924\u094d\u0930\u092f\u093e\u0924\u094d\u092a\u0930\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u092e\u0935\u093f\u0915\u094d\u0930\u093f\u092f\u092e\u094d \u0965 \u0968\u096c \u0965 \u00a0 pratiruddhendriya-pr\u0101\u1e47a- mano-buddhim up\u0101ratam sth\u0101na-tray\u0101t para\u1e41 pr\u0101pta\u1e41 brahma-bh\u016btam avikriyam   pratiruddha \u2014 restrained; indriya \u2014 the sense organs; pr\u0101\u1e47a \u2014 air of respiration; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56967","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-26 16:48:46","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56967","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56967"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56967\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56967"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56967"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56967"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}