{"id":56874,"date":"2022-09-13T04:26:02","date_gmt":"2022-09-13T08:26:02","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56874"},"modified":"2023-10-05T14:49:45","modified_gmt":"2023-10-05T18:49:45","slug":"bhagavad-gita-3-29-prak%e1%b9%9bter-gu%e1%b9%87a-sammu%e1%b8%8dha%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-3-29-prak%e1%b9%9bter-gu%e1%b9%87a-sammu%e1%b8%8dha%e1%b8%a5\/","title":{"rendered":"Bhagavad-gita 3.29 – prak\u1e5bter gu\u1e47a-samm\u016b\u1e0dh\u0101\u1e25"},"content":{"rendered":"
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\u092a\u094d\u0930\u0915\u0943\u0924\u0947\u0930\u094d\u0917\u0941\u0923\u0938\u092e\u094d\u092e\u0942\u0922\u093e\u0903 \u0938\u091c\u094d\u091c\u200d\u0928\u094d\u0924\u0947 \u0917\u0941\u0923\u0915\u0930\u094d\u092e\u0938\u0941 \u0964<\/span>
\n\u0924\u093e\u0928\u0915\u0943\u0924\u094d\u0938\u094d\u0928\u0935\u093f\u0926\u094b \u092e\u0928\u094d\u0926\u093e\u0928\u094d\u0915\u0943\u0924\u094d\u0938\u094d\u0928\u0935\u093f\u0928\u094d\u0928 \u0935\u093f\u091a\u093e\u0932\u092f\u0947\u0924\u094d \u0965 \u0968\u096f \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
prak\u1e5bter gu\u1e47a-samm\u016b\u1e0dh\u0101\u1e25
\nsajjante gu\u1e47a-karmasu
\nt\u0101n ak\u1e5btsna-vido mand\u0101n
\nk\u1e5btsna-vin na vic\u0101layet<\/span><\/div>\n<\/div>\n
\n
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prak\u1e5bte\u1e25<\/em><\/a> \u2014 of material nature; gu\u1e47a<\/em><\/a> \u2014 by the modes; samm\u016b\u1e0dh\u0101\u1e25<\/em><\/a> \u2014 befooled by material identification;
\nsajjante<\/em><\/a> \u2014 they become engaged; gu\u1e47a<\/em><\/a>–karmasu<\/em><\/a> \u2014 in material activities;
\nt\u0101n<\/em><\/a> \u2014 those; ak\u1e5btsna<\/em><\/a>–vida\u1e25<\/em><\/a> \u2014 persons with a poor fund of knowledge; mand\u0101n<\/em><\/a> \u2014 lazy to understand self-realization;
\nk\u1e5btsna<\/em><\/a>–vit<\/em><\/a> \u2014 one who is in factual knowledge; na<\/em><\/a> \u2014 not; vic\u0101layet<\/em><\/a> \u2014 should try to agitate.<\/span><\/p>\n<\/div>\n<\/div>\n

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Bewildered by the modes of material nature,
\nthe ignorant fully engage themselves
\nin material activities and become attached. <\/p>\n

But the wise should not unsettle them,
\nalthough these duties are inferior due
\nto the performers\u2019 lack of knowledge.<\/span><\/p>\n<\/div>\n<\/div>\n

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Persons who are unknowledgeable falsely identify with gross material consciousness and are full of material designations. This body is a gift of the material nature, and one who is too much attached to the bodily consciousness is called manda,<\/em> or a lazy person without understanding of spirit soul. Ignorant men think of the body as the self; they accept bodily connections with others as kinsmanship, the land in which the body is obtained is their object of worship, and they consider the formalities of religious rituals to be ends in themselves. Social work, nationalism and altruism are some of the activities for such materially designated persons. Under the spell of such designations, they are always busy in the material field; for them spiritual realization is a myth, and so they are not interested. <\/span><\/p>\n

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Those who are enlightened in spiritual life, however, should not try to agitate such materially engrossed persons. Better to prosecute one\u2019s own spiritual activities silently. Such bewildered persons may be engaged in such primary moral principles of life as nonviolence and similar materially benevolent work.<\/span><\/p>\n<\/div>\n

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Men who are ignorant cannot appreciate activities in K\u1e5b\u1e63\u1e47a consciousness, and therefore Lord K\u1e5b\u1e63\u1e47a advises us not to disturb them and simply waste valuable time. But the devotees of the Lord are more kind than the Lord because they understand the purpose of the Lord. Consequently they undertake all kinds of risks, even to the point of approaching ignorant men to try to engage them in the acts of K\u1e5b\u1e63\u1e47a consciousness, which are absolutely necessary for the human being.<\/span><\/p>\n

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  \u092a\u094d\u0930\u0915\u0943\u0924\u0947\u0930\u094d\u0917\u0941\u0923\u0938\u092e\u094d\u092e\u0942\u0922\u093e\u0903 \u0938\u091c\u094d\u091c\u200d\u0928\u094d\u0924\u0947 \u0917\u0941\u0923\u0915\u0930\u094d\u092e\u0938\u0941 \u0964 \u0924\u093e\u0928\u0915\u0943\u0924\u094d\u0938\u094d\u0928\u0935\u093f\u0926\u094b \u092e\u0928\u094d\u0926\u093e\u0928\u094d\u0915\u0943\u0924\u094d\u0938\u094d\u0928\u0935\u093f\u0928\u094d\u0928 \u0935\u093f\u091a\u093e\u0932\u092f\u0947\u0924\u094d \u0965 \u0968\u096f \u0965 \u00a0 prak\u1e5bter gu\u1e47a-samm\u016b\u1e0dh\u0101\u1e25 sajjante gu\u1e47a-karmasu t\u0101n ak\u1e5btsna-vido mand\u0101n k\u1e5btsna-vin na vic\u0101layet   prak\u1e5bte\u1e25 \u2014 of material nature; gu\u1e47a \u2014 by the modes; samm\u016b\u1e0dh\u0101\u1e25 \u2014 befooled … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56874","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 07:11:19","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56874","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56874"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56874\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56874"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56874"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56874"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}