{"id":56738,"date":"2022-09-11T14:24:41","date_gmt":"2022-09-11T18:24:41","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56738"},"modified":"2023-09-11T14:31:05","modified_gmt":"2023-09-11T18:31:05","slug":"bhagavad-gita-3-17-yas-tv-atma-ratir-eva-syad","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-3-17-yas-tv-atma-ratir-eva-syad\/","title":{"rendered":"Bhagavad-gita 3.17 – yas tv \u0101tma-ratir eva sy\u0101d"},"content":{"rendered":"
<\/span><\/p>\n

#BG 3.17<\/span><\/p>\n

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\u00a0<\/div>\n
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\u00a0<\/div>\n
\u092f\u0938\u094d\u0924\u094d\u0935\u093e\u0924\u094d\u092e\u0930\u0924\u093f\u0930\u0947\u0935 \u0938\u094d\u092f\u093e\u0926\u093e\u0924\u094d\u092e\u0924\u0943\u092a\u094d\u0924\u200d\u0936\u094d\u091a \u092e\u093e\u0928\u0935\u0903 \u0964<\/span>
\n\u0906\u0924\u094d\u092e\u0928\u094d\u092f\u0947\u0935 \u091a \u0938\u0928\u094d\u0924\u0941\u0937\u094d\u091f\u0938\u094d\u0924\u0938\u094d\u092f \u0915\u093e\u0930\u094d\u092f\u0902 \u0928 \u0935\u093f\u0926\u094d\u092f\u0924\u0947 \u0965 \u0967\u096d \u0965<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
\n
yas tv \u0101tma-ratir eva sy\u0101d
\n\u0101tma-t\u1e5bpta\u015b ca m\u0101nava\u1e25
\n\u0101tmany eva ca santu\u1e63\u1e6das
\ntasya k\u0101rya\u1e41 na vidyate<\/span><\/div>\n<\/div>\n
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ya\u1e25<\/em><\/a> \u2014 one who; tu<\/em><\/a> \u2014 but; \u0101tma<\/em><\/a>–rati\u1e25<\/em><\/a> \u2014 taking pleasure in the Self; eva<\/em><\/a> \u2014 certainly; sy\u0101t<\/em><\/a> \u2014 remains; \u0101tma<\/em><\/a>–t\u1e5bpta\u1e25<\/em><\/a> \u2014 self-illuminated; ca<\/em><\/a> \u2014 and; m\u0101nava\u1e25<\/em><\/a> \u2014 a man; \u0101tmani<\/em><\/a> \u2014 in himself; eva<\/em><\/a> \u2014 only; ca<\/em><\/a> \u2014 and; santu\u1e63\u1e6da\u1e25<\/em><\/a> \u2014 perfectly satiated; tasya<\/em><\/a> \u2014 his; k\u0101ryam<\/em><\/a> \u2014 duty; na<\/em><\/a> \u2014 does not; vidyate<\/em><\/a> \u2014 exist.<\/span><\/p>\n<\/div>\n<\/div>\n

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But for one who takes pleasure in the Self, whose human life is one of self-realization, and who is satisfied in the Self only, fully satiated \u2013 for him there is no duty.<\/span><\/p>\n<\/div>\n<\/div>\n

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A person who is fully<\/em> K\u1e5b\u1e63\u1e47a conscious, and is fully satisfied by his acts in K\u1e5b\u1e63\u1e47a consciousness, no longer has any duty to perform. Due to his being K\u1e5b\u1e63\u1e47a conscious, all impiety within is instantly cleansed, an effect of many, many thousands of yaj\u00f1a<\/em> performances. By such clearing of consciousness, one becomes fully confident of his eternal position in relationship with the Supreme. His duty thus becomes self-illuminated by the grace of the Lord, and therefore he no longer has any obligations to the Vedic injunctions. Such a K\u1e5b\u1e63\u1e47a conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations.<\/span><\/p>\n

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#BG 3.17 \u00a0 \u00a0 \u092f\u0938\u094d\u0924\u094d\u0935\u093e\u0924\u094d\u092e\u0930\u0924\u093f\u0930\u0947\u0935 \u0938\u094d\u092f\u093e\u0926\u093e\u0924\u094d\u092e\u0924\u0943\u092a\u094d\u0924\u200d\u0936\u094d\u091a \u092e\u093e\u0928\u0935\u0903 \u0964 \u0906\u0924\u094d\u092e\u0928\u094d\u092f\u0947\u0935 \u091a \u0938\u0928\u094d\u0924\u0941\u0937\u094d\u091f\u0938\u094d\u0924\u0938\u094d\u092f \u0915\u093e\u0930\u094d\u092f\u0902 \u0928 \u0935\u093f\u0926\u094d\u092f\u0924\u0947 \u0965 \u0967\u096d \u0965 \u00a0 yas tv \u0101tma-ratir eva sy\u0101d \u0101tma-t\u1e5bpta\u015b ca m\u0101nava\u1e25 \u0101tmany eva ca santu\u1e63\u1e6das tasya k\u0101rya\u1e41 na vidyate   ya\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56738","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:47:30","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56738"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56738\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}