{"id":56732,"date":"2022-09-11T14:19:42","date_gmt":"2022-09-11T18:19:42","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56732"},"modified":"2023-09-11T14:22:19","modified_gmt":"2023-09-11T18:22:19","slug":"bhagavad-gita-3-15-karma-brahmodbhava%e1%b9%81-viddhi","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-3-15-karma-brahmodbhava%e1%b9%81-viddhi\/","title":{"rendered":"Bhagavad-gita 3.15 – karma brahmodbhava\u1e41 viddhi"},"content":{"rendered":"
<\/span><\/p>\n

#BG 3.15<\/span><\/p>\n

 <\/p>\n

\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\u00a0<\/div>\n
\n
\u0915\u0930\u094d\u092e \u092c\u094d\u0930\u0939\u094d\u092e\u094b\u0926\u094d\u092d\u200d\u0935\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0915\u094d\u0937\u0930\u0938\u092e\u0941\u0926\u094d\u092d\u200d\u0935\u092e\u094d \u0964<\/span>
\n\u0924\u0938\u094d\u092e\u093e\u0924\u094d\u0938\u0930\u094d\u0935\u0917\u0924\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0928\u093f\u0924\u094d\u092f\u0902 \u092f\u091c\u094d\u091e\u0947 \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093f\u0924\u092e\u094d \u0965 \u0967\u096b \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
karma brahmodbhava\u1e41 viddhi
\nbrahm\u0101k\u1e63ara-samudbhavam
\ntasm\u0101t sarva-gata\u1e41 brahma
\nnitya\u1e41 yaj\u00f1e prati\u1e63\u1e6dhitam<\/span><\/div>\n<\/div>\n
\n
\n

 <\/p>\n

karma<\/em><\/a> \u2014 work; brahma<\/em><\/a> \u2014 from the Vedas<\/em>; udbhavam<\/em><\/a> \u2014 produced; viddhi<\/em><\/a> \u2014 you should know; brahma<\/em><\/a> \u2014 the Vedas<\/em>; ak\u1e63ara<\/em><\/a> \u2014 from the Supreme Brahman (Personality of Godhead); samudbhavam<\/em><\/a> \u2014 directly manifested; tasm\u0101t<\/em><\/a> \u2014 therefore; sarva<\/em><\/a>–gatam<\/em><\/a> \u2014 all-pervading; brahma<\/em><\/a> \u2014 transcendence; nityam<\/em><\/a> \u2014 eternally; yaj\u00f1e<\/em><\/a> \u2014 in sacrifice; prati\u1e63\u1e6dhitam<\/em><\/a>\u2014 situated.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

Yaj\u00f1\u0101rtha-karma, <\/em>or the necessity of work for the satisfaction of K\u1e5b\u1e63\u1e47a only, is more expressly stated in this verse. If we have to work for the satisfaction of the yaj\u00f1a-puru\u1e63a,<\/em> Vi\u1e63\u1e47u, then we must find out the direction of work in Brahman, or the transcendental Vedas<\/em>. The Vedas <\/em>are therefore codes of working directions. Anything performed without the direction of the Vedas<\/em> is called vikarma, <\/em>or unauthorized or sinful work. Therefore, one should always take direction from the Vedas<\/em> to be saved from the reaction of work. As one has to work in ordinary life by the direction of the state, one similarly has to work under direction of the supreme state of the Lord. Such directions in the Vedas<\/em> are directly manifested from the breathing of the Supreme Personality of Godhead. It is said, asya mahato bh\u016btasya ni\u015bvasitam etad yad \u1e5bg-vedo yajur-veda\u1e25 s\u0101ma-vedo \u2019tharv\u0101\u1e45girasa\u1e25.<\/em> \u201cThe four Vedas<\/em> \u2013 namely the \u1e5ag Veda, Yajur Veda, S\u0101ma Veda <\/em>and Atharva Veda<\/em> \u2013 are all emanations from the breathing of the great Personality of Godhead.\u201d (B\u1e5bhad-\u0101ra\u1e47yaka Upani\u1e63ad<\/em>4.5.11) The Lord, being omnipotent, can speak by breathing air, for as it is confirmed in the Brahma-sa\u1e41hit\u0101,<\/em> the Lord has the omnipotence to perform through each of His senses the actions of all other senses. In other words, the Lord can speak through His breathing, and He can impregnate by His eyes. In fact, it is said that He glanced over material nature and thus fathered all living entities. After creating or impregnating the conditioned souls into the womb of material nature, He gave His directions in the Vedic wisdom as to how such conditioned souls can return home, back to Godhead. We should always remember that the conditioned souls in material nature are all eager for material enjoyment. But the Vedic directions are so made that one can satisfy one\u2019s perverted desires, then return to Godhead, having finished his so-called enjoyment. It is a chance for the conditioned souls to attain liberation; therefore the conditioned souls must try to follow the process of yaj\u00f1a<\/em> by becoming K\u1e5b\u1e63\u1e47a conscious. Even those who have not followed the Vedic injunctions may adopt the principles of K\u1e5b\u1e63\u1e47a consciousness, and that will take the place of performance of Vedic yaj\u00f1as,<\/em> or karmas<\/em>.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#BG 3.15   \u00a0 \u0915\u0930\u094d\u092e \u092c\u094d\u0930\u0939\u094d\u092e\u094b\u0926\u094d\u092d\u200d\u0935\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0915\u094d\u0937\u0930\u0938\u092e\u0941\u0926\u094d\u092d\u200d\u0935\u092e\u094d \u0964 \u0924\u0938\u094d\u092e\u093e\u0924\u094d\u0938\u0930\u094d\u0935\u0917\u0924\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0928\u093f\u0924\u094d\u092f\u0902 \u092f\u091c\u094d\u091e\u0947 \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093f\u0924\u092e\u094d \u0965 \u0967\u096b \u0965 \u00a0 karma brahmodbhava\u1e41 viddhi brahm\u0101k\u1e63ara-samudbhavam tasm\u0101t sarva-gata\u1e41 brahma nitya\u1e41 yaj\u00f1e prati\u1e63\u1e6dhitam   karma \u2014 work; brahma \u2014 from the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56732","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 22:57:37","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56732","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56732"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56732\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56732"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}