{"id":56689,"date":"2020-09-11T02:39:03","date_gmt":"2020-09-11T06:39:03","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56689"},"modified":"2023-10-05T14:17:54","modified_gmt":"2023-10-05T18:17:54","slug":"bhagavad-gita-3-4-na-karma%e1%b9%87am-anarambhan","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-3-4-na-karma%e1%b9%87am-anarambhan\/","title":{"rendered":"Bhagavad-gita 3.4 – na karma\u1e47\u0101m an\u0101rambh\u0101n"},"content":{"rendered":"
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\u0928 \u0915\u0930\u094d\u092e\u0923\u093e\u092e\u0928\u093e\u0930\u092e\u094d\u092d\u093e\u0928\u094d\u0928\u0948\u0937\u094d\u0915\u0930\u094d\u092e\u094d\u092f \u092a\u0941\u0930\u0941\u0937\u094b\u093d\u0936\u094d\u0928\u200d\u0941\u0924\u0947 \u0964<\/span>
\n\u0928 \u091a \u0938\u0928\u094d\u0928\u094d\u092f\u0938\u0928\u093e\u0926\u0947\u0935 \u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u0938\u092e\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965 \u096a \u0965<\/span><\/div>\n<\/div>\n
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na karma\u1e47\u0101m an\u0101rambh\u0101n
\nnai\u1e63karmya\u1e41 puru\u1e63o \u2019\u015bnute
\nna ca sannyasan\u0101d eva
\nsiddhi\u1e41 samadhigacchati<\/span><\/div>\n<\/div>\n
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na<\/em><\/a> \u2014 not; karma\u1e47\u0101m<\/em><\/a> \u2014 of prescribed duties; an\u0101rambh\u0101t<\/em><\/a> \u2014 by nonperformance;
\nnai\u1e63karmyam<\/em><\/a> \u2014 freedom from reaction; puru\u1e63a\u1e25<\/em><\/a> \u2014 a man; a\u015bnute<\/em><\/a> \u2014 achieves;
\nna<\/em><\/a> \u2014 nor; ca<\/em><\/a> \u2014 also; sannyasan\u0101t<\/em><\/a> \u2014 by renunciation; eva<\/em><\/a> \u2014 simply;
\n<\/span>siddhim<\/em><\/a> \u2014 success; samadhigacchati<\/em><\/a> \u2014 attains.<\/span><\/p>\n<\/div>\n<\/div>\n

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Not by merely abstaining from work
\ncan one achieve freedom from reaction,
\nnor by renunciation alone
\ncan one attain perfection.<\/span><\/p>\n<\/div>\n<\/div>\n

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The renounced order of life can be accepted when one has been purified by the discharge of the prescribed form of duties which are laid down just to purify the hearts of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (sanny\u0101sa<\/em>). According to the empirical philosophers, simply by adopting sanny\u0101sa,<\/em> or retiring from fruitive activities, one at once becomes as good as N\u0101r\u0101ya\u1e47a. But Lord K\u1e5b\u1e63\u1e47a does not approve this principle. Without purification of heart, sanny\u0101sa<\/em> is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga<\/em>). Sv-alpam apy asya dharmasya tr\u0101yate mahato bhay\u0101t.<\/em> Even a slight performance of such a principle enables one to overcome great difficulties.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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  \u0928 \u0915\u0930\u094d\u092e\u0923\u093e\u092e\u0928\u093e\u0930\u092e\u094d\u092d\u093e\u0928\u094d\u0928\u0948\u0937\u094d\u0915\u0930\u094d\u092e\u094d\u092f \u092a\u0941\u0930\u0941\u0937\u094b\u093d\u0936\u094d\u0928\u200d\u0941\u0924\u0947 \u0964 \u0928 \u091a \u0938\u0928\u094d\u0928\u094d\u092f\u0938\u0928\u093e\u0926\u0947\u0935 \u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u0938\u092e\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965 \u096a \u0965 \u00a0 na karma\u1e47\u0101m an\u0101rambh\u0101n nai\u1e63karmya\u1e41 puru\u1e63o \u2019\u015bnute na ca sannyasan\u0101d eva siddhi\u1e41 samadhigacchati   na \u2014 not; karma\u1e47\u0101m \u2014 of prescribed duties; an\u0101rambh\u0101t … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56689","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 01:16:13","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56689","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56689"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56689\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56689"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56689"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56689"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}