{"id":56664,"date":"2020-09-11T00:53:11","date_gmt":"2020-09-11T04:53:11","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56664"},"modified":"2023-09-11T00:56:37","modified_gmt":"2023-09-11T04:56:37","slug":"bhagavad-gita-3-1-arjuna-uvaca-jyayasi-cet-karma%e1%b9%87as-te","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-3-1-arjuna-uvaca-jyayasi-cet-karma%e1%b9%87as-te\/","title":{"rendered":"Bhagavad-gita 3.1 – arjuna uv\u0101ca jy\u0101yas\u012b cet karma\u1e47as te"},"content":{"rendered":"
<\/span><\/p>\n

#BG 3.1<\/span><\/p>\n

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\u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a<\/span>
\n\u091c\u094d\u092f\u093e\u092f\u0938\u0940 \u091a\u0947\u0924\u094d\u0915\u0930\u094d\u092e\u0923\u0938\u094d\u0924\u0947 \u092e\u0924\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928 \u0964<\/span>
\n\u0924\u0924\u094d\u0915\u093f\u0902 \u0915\u0930\u094d\u092e\u0923\u093f \u0918\u094b\u0930\u0947 \u092e\u093e\u0902 \u0928\u093f\u092f\u094b\u091c\u092f\u0938\u093f \u0915\u0947\u0936\u0935 \u0965 \u0967 \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
arjuna uv\u0101ca
\njy\u0101yas\u012b cet karma\u1e47as te
\nmat\u0101 buddhir jan\u0101rdana
\ntat ki\u1e41 karma\u1e47i ghore m\u0101\u1e41
\nniyojayasi ke\u015bava<\/span><\/div>\n<\/div>\n
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arjuna\u1e25<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 Arjuna said; jy\u0101yas\u012b<\/em><\/a> \u2014 better; cet<\/em><\/a> \u2014 if; karma\u1e47a\u1e25<\/em><\/a> \u2014 than fruitive action; te<\/em><\/a> \u2014 by You; mat\u0101<\/em><\/a> \u2014 is considered; buddhi\u1e25<\/em><\/a> \u2014 intelligence; jan\u0101rdana<\/em><\/a> \u2014 O K\u1e5b\u1e63\u1e47a; tat<\/em><\/a> \u2014 therefore; kim<\/em><\/a> \u2014 why; karma\u1e47i<\/em><\/a> \u2014 in action; ghore<\/em><\/a> \u2014 ghastly; m\u0101m<\/em><\/a> \u2014 me; niyojayasi<\/em><\/a> \u2014 You are engaging; ke\u015bava<\/em><\/a> \u2014 O K\u1e5b\u1e63\u1e47a.<\/span><\/p>\n<\/div>\n<\/div>\n

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Arjuna said: O Jan\u0101rdana, O Ke\u015bava, why do You want to engage me in this ghastly warfare, if You think that intelligence is better than fruitive work?<\/span><\/p>\n<\/div>\n<\/div>\n

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The Supreme Personality of Godhead \u015ar\u012b K\u1e5b\u1e63\u1e47a has very elaborately described the constitution of the soul in the previous chapter, with a view to delivering His intimate friend Arjuna from the ocean of material grief. And the path of realization has been recommended: buddhi-yoga,<\/em> or K\u1e5b\u1e63\u1e47a consciousness. Sometimes K\u1e5b\u1e63\u1e47a consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully K\u1e5b\u1e63\u1e47a conscious by chanting the holy name of Lord K\u1e5b\u1e63\u1e47a. But without being trained in the philosophy of K\u1e5b\u1e63\u1e47a consciousness, it is not advisable to chant the holy name of K\u1e5b\u1e63\u1e47a in a secluded place, where one may acquire only cheap adoration from the innocent public. Arjuna also thought of K\u1e5b\u1e63\u1e47a consciousness or buddhi-yoga,<\/em> or intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. In other words, he wanted to skillfully avoid the fighting by using K\u1e5b\u1e63\u1e47a consciousness as an excuse. But as a sincere student, he placed the matter before his master and questioned K\u1e5b\u1e63\u1e47a as to his best course of action. In answer, Lord K\u1e5b\u1e63\u1e47a elaborately explained karma-yoga,<\/em> or work in K\u1e5b\u1e63\u1e47a consciousness, in this Third Chapter.<\/span><\/p>\n

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#BG 3.1 \u00a0 \u00a0 \u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a \u091c\u094d\u092f\u093e\u092f\u0938\u0940 \u091a\u0947\u0924\u094d\u0915\u0930\u094d\u092e\u0923\u0938\u094d\u0924\u0947 \u092e\u0924\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928 \u0964 \u0924\u0924\u094d\u0915\u093f\u0902 \u0915\u0930\u094d\u092e\u0923\u093f \u0918\u094b\u0930\u0947 \u092e\u093e\u0902 \u0928\u093f\u092f\u094b\u091c\u092f\u0938\u093f \u0915\u0947\u0936\u0935 \u0965 \u0967 \u0965 \u00a0 arjuna uv\u0101ca jy\u0101yas\u012b cet karma\u1e47as te mat\u0101 buddhir jan\u0101rdana tat ki\u1e41 karma\u1e47i ghore m\u0101\u1e41 niyojayasi … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56664","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 00:59:04","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56664"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56664\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}