{"id":56625,"date":"2020-09-10T20:10:00","date_gmt":"2020-09-11T00:10:00","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56625"},"modified":"2023-09-10T20:13:40","modified_gmt":"2023-09-11T00:13:40","slug":"bhagavad-gita-2-69-ya-nisa-sarva-bhutana%e1%b9%81","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-69-ya-nisa-sarva-bhutana%e1%b9%81\/","title":{"rendered":"Bhagavad-gita 2.69 – y\u0101 ni\u015b\u0101 sarva-bh\u016bt\u0101n\u0101\u1e41"},"content":{"rendered":"
<\/span><\/p>\n

#BG 2.69<\/span><\/p>\n

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\u092f\u093e \u0928\u093f\u0936\u093e \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u0924\u0938\u094d\u092f\u093e\u0902 \u091c\u093e\u0917\u0930\u094d\u0924\u093f \u0938\u0902\u092f\u092e\u0940 \u0964<\/span>
\n\u092f\u0938\u094d\u092f\u093e\u0902 \u091c\u093e\u0917\u094d\u0930\u0924\u093f \u092d\u0942\u0924\u093e\u0928\u093f \u0938\u093e \u0928\u093f\u0936\u093e \u092a\u0936\u094d\u092f\u0924\u094b \u092e\u0941\u0928\u0947\u0903 \u0965 \u096c\u096f \u0965<\/span><\/div>\n<\/div>\n
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y\u0101 ni\u015b\u0101 sarva-bh\u016bt\u0101n\u0101\u1e41
\ntasy\u0101\u1e41 j\u0101garti sa\u1e41yam\u012b
\nyasy\u0101\u1e41 j\u0101grati bh\u016bt\u0101ni
\ns\u0101 ni\u015b\u0101 pa\u015byato mune\u1e25<\/span><\/div>\n<\/div>\n
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y\u0101<\/em><\/a> \u2014 what; ni\u015b\u0101<\/em><\/a> \u2014 is night; sarva<\/em><\/a> \u2014 all; bh\u016bt\u0101n\u0101m<\/em><\/a> \u2014 of living entities; tasy\u0101m<\/em><\/a> \u2014 in that; j\u0101garti<\/em><\/a> \u2014 is wakeful; sa\u1e41yam\u012b<\/em><\/a> \u2014 the self-controlled; yasy\u0101m<\/em><\/a> \u2014 in which; j\u0101grati<\/em><\/a> \u2014 are awake; bh\u016bt\u0101ni<\/em><\/a> \u2014 all beings; s\u0101<\/em><\/a> \u2014 that is; ni\u015b\u0101<\/em><\/a> \u2014 night; pa\u015byata\u1e25<\/em><\/a> \u2014 for the introspective; mune\u1e25<\/em><\/a> \u2014 sage.<\/span><\/p>\n<\/div>\n<\/div>\n

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What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.<\/span><\/p>\n<\/div>\n<\/div>\n

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There are two classes of intelligent men. One is intelligent in material activities for sense gratification, and the other is introspective and awake to the cultivation of self-realization. Activities of the introspective sage, or thoughtful man, are night for persons materially absorbed. Materialistic persons remain asleep in such a night due to their ignorance of self-realization. The introspective sage remains alert in the \u201cnight\u201d of the materialistic men. The sage feels transcendental pleasure in the gradual advancement of spiritual culture, whereas the man in materialistic activities, being asleep to self-realization, dreams of varieties of sense pleasure, feeling sometimes happy and sometimes distressed in his sleeping condition. The introspective man is always indifferent to materialistic happiness and distress. He goes on with his self-realization activities undisturbed by material reactions.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#BG 2.69   \u092f\u093e \u0928\u093f\u0936\u093e \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u0924\u0938\u094d\u092f\u093e\u0902 \u091c\u093e\u0917\u0930\u094d\u0924\u093f \u0938\u0902\u092f\u092e\u0940 \u0964 \u092f\u0938\u094d\u092f\u093e\u0902 \u091c\u093e\u0917\u094d\u0930\u0924\u093f \u092d\u0942\u0924\u093e\u0928\u093f \u0938\u093e \u0928\u093f\u0936\u093e \u092a\u0936\u094d\u092f\u0924\u094b \u092e\u0941\u0928\u0947\u0903 \u0965 \u096c\u096f \u0965 \u00a0 y\u0101 ni\u015b\u0101 sarva-bh\u016bt\u0101n\u0101\u1e41 tasy\u0101\u1e41 j\u0101garti sa\u1e41yam\u012b yasy\u0101\u1e41 j\u0101grati bh\u016bt\u0101ni s\u0101 ni\u015b\u0101 pa\u015byato mune\u1e25   y\u0101 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56625","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 10:12:05","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56625"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56625\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}