{"id":56622,"date":"2020-09-10T20:06:36","date_gmt":"2020-09-11T00:06:36","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56622"},"modified":"2023-09-10T20:08:52","modified_gmt":"2023-09-11T00:08:52","slug":"bhagavad-gita-2-68-tasmad-yasya-maha-baho","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-68-tasmad-yasya-maha-baho\/","title":{"rendered":"Bhagavad-gita 2.68 – tasm\u0101d yasya mah\u0101-b\u0101ho"},"content":{"rendered":"
<\/span><\/p>\n

#BG 2.68<\/span><\/p>\n

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\u00a0<\/div>\n
\u0924\u0938\u094d\u092e\u093e\u0926\u094d\u092f\u0938\u094d\u092f \u092e\u0939\u093e\u092c\u093e\u0939\u094b \u0928\u093f\u0917\u0943\u0939\u0940\u0924\u093e\u0928\u093f \u0938\u0930\u094d\u0935\u0936\u0903 \u0964<\/span>
\n\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u0947\u092d\u094d\u092f\u0938\u094d\u0924\u0938\u094d\u092f \u092a\u094d\u0930\u091c\u094d\u091e\u093e \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093f\u0924\u093e \u0965 \u096c\u096e \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
tasm\u0101d yasya mah\u0101-b\u0101ho
\nnig\u1e5bh\u012bt\u0101ni sarva\u015ba\u1e25
\nindriy\u0101\u1e47\u012bndriy\u0101rthebhyas
\ntasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101<\/span><\/div>\n<\/div>\n
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tasm\u0101t<\/em><\/a> \u2014 therefore; yasya<\/em><\/a> \u2014 whose; mah\u0101<\/em><\/a>–b\u0101ho<\/em><\/a> \u2014 O mighty-armed one; nig\u1e5bh\u012bt\u0101ni<\/em><\/a> \u2014 so curbed down; sarva\u015ba\u1e25<\/em><\/a> \u2014 all around; indriy\u0101\u1e47i<\/em><\/a> \u2014 the senses; indriya<\/em><\/a>–arthebhya\u1e25<\/em><\/a> \u2014 from sense objects; tasya<\/em><\/a> \u2014 his; praj\u00f1\u0101<\/em><\/a> \u2014 intelligence; prati\u1e63\u1e6dhit\u0101<\/em><\/a>\u2014 fixed.<\/span><\/p>\n<\/div>\n<\/div>\n

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Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.<\/span><\/p>\n<\/div>\n<\/div>\n

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One can curb the forces of sense gratification only by means of K\u1e5b\u1e63\u1e47a consciousness, or engaging all the senses in the transcendental loving service of the Lord. As enemies are curbed by superior force, the senses can similarly be curbed, not by any human endeavor, but only by keeping them engaged in the service of the Lord. One who has understood this \u2013 that only by K\u1e5b\u1e63\u1e47a consciousness is one really established in intelligence and that one should practice this art under the guidance of a bona fide spiritual master \u2013 is called a s\u0101dhaka,<\/em> or a suitable candidate for liberation.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#BG 2.68 \u00a0 \u0924\u0938\u094d\u092e\u093e\u0926\u094d\u092f\u0938\u094d\u092f \u092e\u0939\u093e\u092c\u093e\u0939\u094b \u0928\u093f\u0917\u0943\u0939\u0940\u0924\u093e\u0928\u093f \u0938\u0930\u094d\u0935\u0936\u0903 \u0964 \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u0947\u092d\u094d\u092f\u0938\u094d\u0924\u0938\u094d\u092f \u092a\u094d\u0930\u091c\u094d\u091e\u093e \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093f\u0924\u093e \u0965 \u096c\u096e \u0965 \u00a0 tasm\u0101d yasya mah\u0101-b\u0101ho nig\u1e5bh\u012bt\u0101ni sarva\u015ba\u1e25 indriy\u0101\u1e47\u012bndriy\u0101rthebhyas tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101   tasm\u0101t \u2014 therefore; yasya \u2014 whose; mah\u0101–b\u0101ho \u2014 O mighty-armed one; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56622","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 19:24:10","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56622","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56622"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56622\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56622"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56622"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}