{"id":56619,"date":"2022-09-10T20:04:26","date_gmt":"2022-09-11T00:04:26","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56619"},"modified":"2023-09-10T20:06:16","modified_gmt":"2023-09-11T00:06:16","slug":"bhagavad-gita-2-67-indriya%e1%b9%87a%e1%b9%81-hi-carata%e1%b9%81","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-67-indriya%e1%b9%87a%e1%b9%81-hi-carata%e1%b9%81\/","title":{"rendered":"Bhagavad-gita 2.67 – indriy\u0101\u1e47\u0101\u1e41 hi carat\u0101\u1e41"},"content":{"rendered":"
<\/span><\/p>\n

#BG 2.67<\/span><\/p>\n

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\u00a0<\/div>\n
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\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u0902 \u0939\u093f \u091a\u0930\u0924\u093e\u0902 \u092f\u0928\u094d\u092e\u0928\u094b\u093d\u0928\u0941\u0935\u093f\u0927\u0940\u092f\u0924\u0947 \u0964<\/span>
\n\u0924\u0926\u0938\u094d\u092f \u0939\u0930\u0924\u093f \u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0902 \u0935\u093e\u092f\u0941\u0930\u094d\u0928\u093e\u0935\u092e\u093f\u0935\u093e\u092e\u094d\u092d\u0938\u093f \u0965 \u096c\u096d \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
indriy\u0101\u1e47\u0101\u1e41 hi carat\u0101\u1e41<\/span>
\nyan mano \u2019nuvidh\u012byate<\/span>
\ntad asya harati praj\u00f1\u0101\u1e41<\/span>
\nv\u0101yur n\u0101vam iv\u0101mbhasi<\/span><\/div>\n<\/div>\n
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indriy\u0101\u1e47\u0101m<\/em><\/a> \u2014 of the senses; hi<\/em><\/a> \u2014 certainly; carat\u0101m<\/em><\/a> \u2014 while roaming; yat<\/em><\/a> \u2014 with which; mana\u1e25<\/em><\/a> \u2014 the mind; anuvidh\u012byate<\/em><\/a> \u2014 becomes constantly engaged; tat<\/em><\/a> \u2014 that; asya<\/em><\/a> \u2014 his; harati<\/em><\/a> \u2014 takes away; praj\u00f1\u0101m<\/em><\/a> \u2014 intelligence; v\u0101yu\u1e25<\/em><\/a>\u2014 wind; n\u0101vam<\/em><\/a> \u2014 a boat; iva<\/em><\/a> \u2014 like; ambhasi<\/em><\/a> \u2014 on the water.<\/span><\/p>\n<\/div>\n<\/div>\n

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As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man\u2019s intelligence.<\/span><\/p>\n<\/div>\n<\/div>\n

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Unless all of the senses are engaged in the service of the Lord, even one of them engaged in sense gratification can deviate the devotee from the path of transcendental advancement. As mentioned in the life of Mah\u0101r\u0101ja Ambar\u012b\u1e63a, all of the senses must be engaged in K\u1e5b\u1e63\u1e47a consciousness, for that is the correct technique for controlling the mind.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#BG 2.67 \u00a0 \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u0902 \u0939\u093f \u091a\u0930\u0924\u093e\u0902 \u092f\u0928\u094d\u092e\u0928\u094b\u093d\u0928\u0941\u0935\u093f\u0927\u0940\u092f\u0924\u0947 \u0964 \u0924\u0926\u0938\u094d\u092f \u0939\u0930\u0924\u093f \u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0902 \u0935\u093e\u092f\u0941\u0930\u094d\u0928\u093e\u0935\u092e\u093f\u0935\u093e\u092e\u094d\u092d\u0938\u093f \u0965 \u096c\u096d \u0965 \u00a0 indriy\u0101\u1e47\u0101\u1e41 hi carat\u0101\u1e41 yan mano \u2019nuvidh\u012byate tad asya harati praj\u00f1\u0101\u1e41 v\u0101yur n\u0101vam iv\u0101mbhasi   indriy\u0101\u1e47\u0101m \u2014 of the senses; hi … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56619","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:11:45","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56619"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56619\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}