{"id":56610,"date":"2020-09-10T19:57:34","date_gmt":"2020-09-10T23:57:34","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56610"},"modified":"2023-09-10T19:59:56","modified_gmt":"2023-09-10T23:59:56","slug":"bhagavad-gita-2-64-raga-dve%e1%b9%a3a-vimuktais-tu","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-64-raga-dve%e1%b9%a3a-vimuktais-tu\/","title":{"rendered":"Bhagavad-gita 2.64  &#8211;  r\u0101ga-dve\u1e63a-vimuktais tu"},"content":{"rendered":"<div><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #800000;\"><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">#BG 2.64<\/span><\/p>\n<div class=\"wrapper-puport\">\n<div id=\"bb551\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb560\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb566\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb572\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb577\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb583\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb589\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb595\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb604\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb609\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb659\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb668\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb675\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb688\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb695\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb714\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb721\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb727\" class=\"r r-lang-en r-paragraph\">\n<div id=\"bb728\" class=\"r r-title r-verse\">\n<div class=\"wrapper-puport\">\n<div id=\"bb745\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb753\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb758\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb764\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb770\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb775\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div class=\"wrapper-puport\">\n<div class=\"wrapper-puport\">\n<div id=\"bb790\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb798\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div id=\"bb808\" class=\"r r-lang-en r-paragraph\">\n<div id=\"bb809\" class=\"r r-title r-verse\">\u00a0<\/div>\n<div class=\"wrapper-puport\">\n<div id=\"bb813\" class=\"r r-lang-en r-paragraph\">\n<div class=\"wrapper-puport\">\n<div class=\"wrapper-devanagari\">\n<div id=\"bb567987\" class=\"r r-devanagari\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0930\u093e\u0917\u0926\u094d\u0935\u0947\u0937\u0935\u093f\u092e\u0941\u0915\u094d\u0924\u0948\u0938\u094d\u0924\u0941 \u0935\u093f\u0937\u092f\u0928\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0948\u0936\u094d\u091a\u0930\u0928\u094d \u0964<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0906\u0924\u094d\u092e\u0935\u0936\u094d\u092f\u0948\u0930\u094d\u0935\u093f\u0927\u0947\u092f\u093e\u0924\u094d\u092e\u093e \u092a\u094d\u0930\u0938\u093e\u0926\u092e\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965 \u096c\u096a \u0965<\/span><\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div>\u00a0<\/div>\n<div id=\"bb823\" class=\"r r-lang-en r-verse-text\"><span style=\"color: #ff0000; font-family: verdana, geneva, sans-serif; font-size: 16px;\">r\u0101ga-dve\u1e63a-vimuktais tu<br \/>\nvi\u1e63ay\u0101n indriyai\u015b caran<br \/>\n\u0101tma-va\u015byair vidhey\u0101tm\u0101<br \/>\npras\u0101dam adhigacchati<\/span><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<div id=\"bb824\" class=\"r r-lang-en r-synonyms\">\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=r%C4%81ga\" rel=\"nofollow noopener\" target=\"_blank\"><em>r\u0101ga<\/em><\/a> \u2014 attachment; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dve%E1%B9%A3a\" rel=\"nofollow noopener\" target=\"_blank\"><em>dve\u1e63a<\/em><\/a> \u2014 and detachment; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vimuktai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>vimuktai\u1e25<\/em><\/a> \u2014 by one who has become free from; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tu\" rel=\"nofollow noopener\" target=\"_blank\"><em>tu<\/em><\/a> \u2014 but; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vi%E1%B9%A3ay%C4%81n\" rel=\"nofollow noopener\" target=\"_blank\"><em>vi\u1e63ay\u0101n<\/em><\/a> \u2014 sense objects; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=indriyai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>indriyai\u1e25<\/em><\/a> \u2014 by the senses; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=caran\" rel=\"nofollow noopener\" target=\"_blank\"><em>caran<\/em><\/a> \u2014 acting upon; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81tma\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101tma<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=va%C5%9Byai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>va\u015byai\u1e25<\/em><\/a> \u2014 under one\u2019s control; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vidheya\" rel=\"nofollow noopener\" target=\"_blank\"><em>vidheya<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81tm%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101tm\u0101<\/em><\/a> \u2014 one who follows regulated freedom; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pras%C4%81dam\" rel=\"nofollow noopener\" target=\"_blank\"><em>pras\u0101dam<\/em><\/a> \u2014 the mercy of the Lord; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=adhigacchati\" rel=\"nofollow noopener\" target=\"_blank\"><em>adhigacchati<\/em><\/a> \u2014 attains.<\/span><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<div id=\"bb825\" class=\"r r-lang-en r-translation\">\n<p>&nbsp;<\/p>\n<p><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.<\/span><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<div id=\"bb826\" class=\"r r-lang-en r-paragraph\">\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">It is already explained that one may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall. Although the person in full K\u1e5b\u1e63\u1e47a consciousness may apparently be on the sensual plane, because of his being K\u1e5b\u1e63\u1e47a conscious he has no attachment to sensual activities. The K\u1e5b\u1e63\u1e47a conscious person is concerned only with the satisfaction of K\u1e5b\u1e63\u1e47a, and nothing else. Therefore he is transcendental to all attachment and detachment. If K\u1e5b\u1e63\u1e47a wants, the devotee can do anything which is ordinarily undesirable; and if K\u1e5b\u1e63\u1e47a does not want, he shall not do that which he would have ordinarily done for his own satisfaction. Therefore to act or not to act is within his control because he acts only under the direction of K\u1e5b\u1e63\u1e47a. This consciousness is the causeless mercy of the Lord, which the devotee can achieve in spite of his being attached to the sensual platform.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>#BG 2.64 \u00a0 \u0930\u093e\u0917\u0926\u094d\u0935\u0947\u0937\u0935\u093f\u092e\u0941\u0915\u094d\u0924\u0948\u0938\u094d\u0924\u0941 \u0935\u093f\u0937\u092f\u0928\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0948\u0936\u094d\u091a\u0930\u0928\u094d \u0964 \u0906\u0924\u094d\u092e\u0935\u0936\u094d\u092f\u0948\u0930\u094d\u0935\u093f\u0927\u0947\u092f\u093e\u0924\u094d\u092e\u093e \u092a\u094d\u0930\u0938\u093e\u0926\u092e\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965 \u096c\u096a \u0965 \u00a0 r\u0101ga-dve\u1e63a-vimuktais tu vi\u1e63ay\u0101n indriyai\u015b caran \u0101tma-va\u015byair vidhey\u0101tm\u0101 pras\u0101dam adhigacchati &nbsp; r\u0101ga \u2014 attachment; dve\u1e63a \u2014 and detachment; vimuktai\u1e25 \u2014 by one who has become &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-64-raga-dve%e1%b9%a3a-vimuktais-tu\/\" aria-label=\"Bhagavad-gita 2.64  &#8211;  r\u0101ga-dve\u1e63a-vimuktais tu\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56610","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 19:46:33","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56610"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56610\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}