{"id":56606,"date":"2022-09-10T19:53:36","date_gmt":"2022-09-10T23:53:36","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56606"},"modified":"2023-09-10T19:57:11","modified_gmt":"2023-09-10T23:57:11","slug":"bhagavad-gita-2-63-krodhad-bhavati-sammoha%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-63-krodhad-bhavati-sammoha%e1%b8%a5\/","title":{"rendered":"Bhagavad-gita 2.63 – krodh\u0101d bhavati sammoha\u1e25"},"content":{"rendered":"
<\/span><\/p>\n

#BG 2.63<\/span><\/p>\n

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\u00a0<\/div>\n
\u0915\u094d\u0930\u094b\u0927\u093e\u0926\u094d\u092d\u200d\u0935\u0924\u093f \u0938\u092e\u094d\u092e\u094b\u0939\u0903 \u0938\u092e\u094d\u092e\u094b\u0939\u093e\u0924\u094d\u0938\u094d\u092e\u0943\u0924\u093f\u0935\u093f\u092d\u094d\u0930\u092e\u0903 \u0964<\/span>
\n\u0938\u094d\u092e\u0943\u0924\u093f\u092d\u094d\u0930\u0902\u0936\u093e\u0926\u094d\u092c\u0941\u0926\u094d\u0927\u093f\u0928\u093e\u0936\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0928\u093e\u0936\u093e\u0924\u094d\u092a\u094d\u0930\u0923\u0936\u094d\u092f\u0924\u093f \u0965 \u096c\u0969 \u0965<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
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krodh\u0101d bhavati sammoha\u1e25
\nsammoh\u0101t sm\u1e5bti-vibhrama\u1e25
\nsm\u1e5bti-bhra\u1e41\u015b\u0101d buddhi-n\u0101\u015bo
\nbuddhi-n\u0101\u015b\u0101t pra\u1e47a\u015byati<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
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krodh\u0101t<\/em><\/a> \u2014 from anger; bhavati<\/em><\/a> \u2014 takes place; sammoha\u1e25<\/em><\/a> \u2014 perfect illusion; sammoh\u0101t<\/em><\/a> \u2014 from illusion; sm\u1e5bti<\/em><\/a> \u2014 of memory; vibhrama\u1e25<\/em><\/a> \u2014 bewilderment; sm\u1e5bti<\/em><\/a>–bhra\u1e41\u015b\u0101t<\/em><\/a> \u2014 after bewilderment of memory; buddhi<\/em><\/a>–n\u0101\u015ba\u1e25<\/em><\/a> \u2014 loss of intelligence; buddhi<\/em><\/a>–n\u0101\u015b\u0101t<\/em><\/a> \u2014 and from loss of intelligence; pra\u1e47a\u015byati<\/em><\/a> \u2014 one falls down.<\/span><\/p>\n<\/div>\n<\/div>\n

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From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.<\/span><\/p>\n<\/div>\n<\/div>\n

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\u015ar\u012bla R\u016bpa Gosv\u0101m\u012b has given us this direction:<\/span><\/p>\n<\/div>\n

pr\u0101pa\u00f1cikatay\u0101 buddhy\u0101
\nhari-sambandhi-vastuna\u1e25
\nmumuk\u1e63ubhi\u1e25 parity\u0101go
\nvair\u0101gya\u1e41 phalgu kathyate<\/em><\/span><\/div>\n
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(Bhakti-ras\u0101m\u1e5bta-sindhu <\/em>1.2.258)<\/span><\/p>\n<\/div>\n

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By development of K\u1e5b\u1e63\u1e47a consciousness one can know that everything has its use in the service of the Lord. Those who are without knowledge of K\u1e5b\u1e63\u1e47a consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. Their so-called renunciation is called phalgu,<\/em> or less important. On the other hand, a person in K\u1e5b\u1e63\u1e47a consciousness knows how to use everything in the service of the Lord; therefore he does not become a victim of material consciousness. For example, for an impersonalist, the Lord, or the Absolute, being impersonal, cannot eat. Whereas an impersonalist tries to avoid good eatables, a devotee knows that K\u1e5b\u1e63\u1e47a is the supreme enjoyer and that He eats all that is offered to Him in devotion. So, after offering good eatables to the Lord, the devotee takes the remnants, called pras\u0101dam.<\/em> Thus everything becomes spiritualized, and there is no danger of a downfall. The devotee takes pras\u0101dam<\/em> in K\u1e5b\u1e63\u1e47a consciousness, whereas the nondevotee rejects it as material. The impersonalist, therefore, cannot enjoy life, due to his artificial renunciation; and for this reason, a slight agitation of the mind pulls him down again into the pool of material existence. It is said that such a soul, even though rising up to the point of liberation, falls down again due to his not having support in devotional service.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#BG 2.63 \u00a0 \u00a0 \u0915\u094d\u0930\u094b\u0927\u093e\u0926\u094d\u092d\u200d\u0935\u0924\u093f \u0938\u092e\u094d\u092e\u094b\u0939\u0903 \u0938\u092e\u094d\u092e\u094b\u0939\u093e\u0924\u094d\u0938\u094d\u092e\u0943\u0924\u093f\u0935\u093f\u092d\u094d\u0930\u092e\u0903 \u0964 \u0938\u094d\u092e\u0943\u0924\u093f\u092d\u094d\u0930\u0902\u0936\u093e\u0926\u094d\u092c\u0941\u0926\u094d\u0927\u093f\u0928\u093e\u0936\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0928\u093e\u0936\u093e\u0924\u094d\u092a\u094d\u0930\u0923\u0936\u094d\u092f\u0924\u093f \u0965 \u096c\u0969 \u0965 \u00a0 krodh\u0101d bhavati sammoha\u1e25 sammoh\u0101t sm\u1e5bti-vibhrama\u1e25 sm\u1e5bti-bhra\u1e41\u015b\u0101d buddhi-n\u0101\u015bo buddhi-n\u0101\u015b\u0101t pra\u1e47a\u015byati \u00a0 krodh\u0101t \u2014 from anger; bhavati \u2014 takes place; sammoha\u1e25 \u2014 perfect illusion; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56606","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:56:50","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56606"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56606\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}