{"id":56546,"date":"2020-09-10T13:04:49","date_gmt":"2020-09-10T17:04:49","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56546"},"modified":"2023-09-10T13:07:05","modified_gmt":"2023-09-10T17:07:05","slug":"srimad-bhagavatam-1-17-31-rajovaca-na-te-gu%e1%b8%8dakesa-yaso-dhara%e1%b9%87a%e1%b9%81","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-17-31-rajovaca-na-te-gu%e1%b8%8dakesa-yaso-dhara%e1%b9%87a%e1%b9%81\/","title":{"rendered":"Srimad-Bhagavatam 1.17.31. r\u0101jov\u0101ca na te gu\u1e0d\u0101ke\u015ba-ya\u015bo-dhar\u0101\u1e47\u0101\u1e41"},"content":{"rendered":"
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#SB 1.17.31<\/span><\/p>\n<\/div>\n

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\u0930\u093e\u091c\u094b\u0935\u093e\u091a<\/span>
\n\u0928 \u0924\u0947 \u0917\u0941\u0921\u093e\u0915\u0947\u0936\u092f\u0936\u094b\u0927\u0930\u093e\u0923\u093e\u0902<\/span>
\n\u092c\u0926\u094d\u0927\u093e\u091e\u094d\u091c\u0932\u0947\u0930\u094d\u0935\u0948 \u092d\u092f\u092e\u0938\u094d\u0924\u093f \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d \u0964<\/span>
\n\u0928 \u0935\u0930\u094d\u0924\u093f\u0924\u0935\u094d\u092f\u0902 \u092d\u0935\u0924\u093e \u0915\u0925\u091e\u094d\u091a\u0928<\/span>
\n\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0947 \u092e\u0926\u0940\u092f\u0947 \u0924\u094d\u0935\u092e\u0927\u0930\u094d\u092e\u092c\u0928\u094d\u0927\u0941: \u0965 \u0969\u0967 \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
r\u0101jov\u0101ca
\nna te gu\u1e0d\u0101ke\u015ba-ya\u015bo-dhar\u0101\u1e47\u0101\u1e41
\nbaddh\u0101\u00f1jaler vai bhayam asti ki\u00f1cit
\nna vartitavya\u1e41 bhavat\u0101 katha\u00f1cana
\nk\u1e63etre mad\u012bye tvam adharma-bandhu\u1e25<\/span><\/div>\n<\/div>\n
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r\u0101j\u0101<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 the King said; na<\/em><\/a> \u2014 not; te<\/em><\/a> \u2014 your; gu\u1e0d\u0101ke\u015ba<\/em><\/a> \u2014 Arjuna; ya\u015ba\u1e25<\/em><\/a>–dhar\u0101\u1e47\u0101m<\/em><\/a> \u2014 of us who inherited the fame; baddha<\/em><\/a>–a\u00f1jale\u1e25<\/em><\/a> \u2014 one with folded hands; vai<\/em><\/a> \u2014 certainly; bhayam<\/em><\/a> \u2014 fear; asti<\/em><\/a> \u2014 there is; ki\u00f1cit<\/em><\/a> \u2014 even a slight; na<\/em><\/a> \u2014 neither; vartitavyam<\/em><\/a> \u2014 can be allowed to live; bhavat\u0101<\/em><\/a> \u2014 by you; katha\u00f1cana<\/em><\/a> \u2014 by all means; k\u1e63etre<\/em><\/a> \u2014 in the land; mad\u012bye<\/em><\/a> \u2014 in my kingdom; tvam<\/em><\/a> \u2014 you; adharma<\/em><\/a>–bandhu\u1e25<\/em><\/a> \u2014 the friend of irreligion.<\/span><\/p>\n

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The King thus said: We have inherited the fame of Arjuna; therefore since you have surrendered yourself with folded hands you need not fear for your life. But you cannot remain in my kingdom, for you are the friend of irreligion.<\/span><\/p>\n<\/div>\n<\/div>\n

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The personality of Kali, who is the friend of all kinds of irreligiosities, may be excused if he surrenders, but in all circumstances he cannot be allowed to live as a citizen in any part of a welfare state. The P\u0101\u1e47\u1e0davas were entrusted representatives of the Personality of Godhead, Lord K\u1e5b\u1e63\u1e47a, who practically brought into being the Battle of Kuruk\u1e63etra, but not for any personal interest. He wanted an ideal king like Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira and his descendants like Mah\u0101r\u0101ja Par\u012bk\u1e63it to rule the world, and therefore a responsible king like Mah\u0101r\u0101ja Par\u012bk\u1e63it could not allow the friend of irreligiosity to flourish in his kingdom at the cost of the good fame of the P\u0101\u1e47\u1e0davas. That is the way of wiping out corruption in the state, and not otherwise. The friends of irreligiosity should be banished from the state, and that will save the state from corruption.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.17.31 \u00a0 \u00a0 \u0930\u093e\u091c\u094b\u0935\u093e\u091a \u0928 \u0924\u0947 \u0917\u0941\u0921\u093e\u0915\u0947\u0936\u092f\u0936\u094b\u0927\u0930\u093e\u0923\u093e\u0902 \u092c\u0926\u094d\u0927\u093e\u091e\u094d\u091c\u0932\u0947\u0930\u094d\u0935\u0948 \u092d\u092f\u092e\u0938\u094d\u0924\u093f \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d \u0964 \u0928 \u0935\u0930\u094d\u0924\u093f\u0924\u0935\u094d\u092f\u0902 \u092d\u0935\u0924\u093e \u0915\u0925\u091e\u094d\u091a\u0928 \u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0947 \u092e\u0926\u0940\u092f\u0947 \u0924\u094d\u0935\u092e\u0927\u0930\u094d\u092e\u092c\u0928\u094d\u0927\u0941: \u0965 \u0969\u0967 \u0965 \u00a0 r\u0101jov\u0101ca na te gu\u1e0d\u0101ke\u015ba-ya\u015bo-dhar\u0101\u1e47\u0101\u1e41 baddh\u0101\u00f1jaler vai bhayam asti ki\u00f1cit na vartitavya\u1e41 bhavat\u0101 katha\u00f1cana … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56546","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:44:59","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56546"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56546\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}