{"id":56517,"date":"2020-09-10T12:35:21","date_gmt":"2020-09-10T16:35:21","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56517"},"modified":"2023-09-10T12:37:13","modified_gmt":"2023-09-10T16:37:13","slug":"srimad-bhagavatam-1-17-22-rajovaca-dharma%e1%b9%81-bravi%e1%b9%a3i-dharma-jna","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-17-22-rajovaca-dharma%e1%b9%81-bravi%e1%b9%a3i-dharma-jna\/","title":{"rendered":"Srimad-Bhagavatam 1.17.22. r\u0101jov\u0101ca dharma\u1e41 brav\u012b\u1e63i dharma-j\u00f1a"},"content":{"rendered":"
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#SB 1.17.22<\/span><\/p>\n<\/div>\n

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\u0930\u093e\u091c\u094b\u0935\u093e\u091a<\/span>
\n\u0927\u0930\u094d\u092e\u0902 \u092c\u094d\u0930\u0935\u0940\u0937\u093f \u0927\u0930\u094d\u092e\u091c\u094d\u091e \u0927\u0930\u094d\u092e\u094b\u093d\u0938\u093f \u0935\u0943\u0937\u0930\u0942\u092a\u0927\u0943\u0915\u094d \u0964<\/span>
\n\u092f\u0926\u0927\u0930\u094d\u092e\u0915\u0943\u0924: \u0938\u094d\u0925\u093e\u0928\u0902 \u0938\u0942\u091a\u0915\u0938\u094d\u092f\u093e\u092a\u093f \u0924\u0926\u094d\u092d\u0935\u0947\u0924\u094d \u0965 \u0968\u0968 \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
r\u0101jov\u0101ca
\ndharma\u1e41 brav\u012b\u1e63i dharma-j\u00f1a
\ndharmo \u2019si v\u1e5b\u1e63a-r\u016bpa-dh\u1e5bk
\nyad adharma-k\u1e5bta\u1e25 sth\u0101na\u1e41
\ns\u016bcakasy\u0101pi tad bhavet<\/span><\/div>\n<\/div>\n
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r\u0101j\u0101<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 the King said; dharmam<\/em><\/a> \u2014 religion; brav\u012b\u1e63i<\/em><\/a> \u2014 as you speak; dharma<\/em><\/a>–j\u00f1a<\/em><\/a> \u2014 O one who knows the codes of religion; dharma\u1e25<\/em><\/a> \u2014 the personality of religion; asi<\/em><\/a> \u2014 you are; v\u1e5b\u1e63a<\/em><\/a>–r\u016bpa<\/em><\/a>–dh\u1e5bk<\/em><\/a> \u2014 in the disguise of a bull; yat<\/em><\/a> \u2014 whatever; adharma<\/em><\/a>–k\u1e5bta\u1e25<\/em><\/a> \u2014 one who acts irreligiously; sth\u0101nam<\/em><\/a> \u2014 place; s\u016bcakasya<\/em><\/a> \u2014 of the identifier; api<\/em><\/a> \u2014 also; tat<\/em><\/a> \u2014 that; bhavet<\/em><\/a> \u2014 becomes.<\/span><\/p>\n<\/div>\n<\/div>\n

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The King said: O you, who are in the form of a bull! You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator. You are no other than the personality of religion.<\/span><\/p>\n<\/div>\n<\/div>\n

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A devotee\u2019s conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action. But in both the cases he takes it for granted that either benefit or loss is God-sent, and thus it is His grace. In case of benefit, no one will deny that it is God-sent, but in case of loss or reverses one becomes doubtful about how the Lord could be so unkind to His devotee as to put him in great difficulty. Jesus Christ was seemingly put into such great difficulty, being crucified by the ignorant, but he was never angry at the mischief-mongers. That is the way of accepting a thing, either favorable or unfavorable. Thus for a devotee the identifier is equally a sinner, like the mischief-monger. By God\u2019s grace, the devotee tolerates all reverses. Mah\u0101r\u0101ja Par\u012bk\u1e63it observed this, and therefore he could understand that the bull was no other than the personality of religion himself. In other words, a devotee has no suffering at all because so-called suffering is also God\u2019s grace for a devotee who sees God in everything. The cow and bull never placed any complaint before the King for being tortured by the personality of Kali, although everyone lodges such complaints before the state authorities. The extraordinary behavior of the bull made the King conclude that the bull was certainly the personality of religion, for no one else could understand the finer intricacies of the codes of religion.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.17.22 \u00a0 \u00a0 \u0930\u093e\u091c\u094b\u0935\u093e\u091a \u0927\u0930\u094d\u092e\u0902 \u092c\u094d\u0930\u0935\u0940\u0937\u093f \u0927\u0930\u094d\u092e\u091c\u094d\u091e \u0927\u0930\u094d\u092e\u094b\u093d\u0938\u093f \u0935\u0943\u0937\u0930\u0942\u092a\u0927\u0943\u0915\u094d \u0964 \u092f\u0926\u0927\u0930\u094d\u092e\u0915\u0943\u0924: \u0938\u094d\u0925\u093e\u0928\u0902 \u0938\u0942\u091a\u0915\u0938\u094d\u092f\u093e\u092a\u093f \u0924\u0926\u094d\u092d\u0935\u0947\u0924\u094d \u0965 \u0968\u0968 \u0965 \u00a0 r\u0101jov\u0101ca dharma\u1e41 brav\u012b\u1e63i dharma-j\u00f1a dharmo \u2019si v\u1e5b\u1e63a-r\u016bpa-dh\u1e5bk yad adharma-k\u1e5bta\u1e25 sth\u0101na\u1e41 s\u016bcakasy\u0101pi tad bhavet   r\u0101j\u0101 uv\u0101ca \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56517","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:45:43","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56517"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56517\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}