{"id":56514,"date":"2022-09-10T12:33:17","date_gmt":"2022-09-10T16:33:17","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56514"},"modified":"2023-09-10T12:35:09","modified_gmt":"2023-09-10T16:35:09","slug":"srimad-bhagavatam-1-17-21-suta-uvaca-eva%e1%b9%81-dharme-pravadati","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-17-21-suta-uvaca-eva%e1%b9%81-dharme-pravadati\/","title":{"rendered":"Srimad-Bhagavatam 1.17.21. s\u016bta uv\u0101ca eva\u1e41 dharme pravadati"},"content":{"rendered":"
<\/span><\/p>\n
\n

#SB 1.17.21<\/span><\/p>\n<\/div>\n

\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\u00a0<\/div>\n
\n
\u00a0<\/div>\n
\u0938\u0942\u0924 \u0909\u0935\u093e\u091a<\/span>
\n\u090f\u0935\u0902 \u0927\u0930\u094d\u092e\u0947 \u092a\u094d\u0930\u0935\u0926\u0924\u093f \u0938 \u0938\u092e\u094d\u0930\u093e\u0921\u094d \u0926\u094d\u0935\u093f\u091c\u0938\u0924\u094d\u0924\u092e\u093e: \u0964<\/span>
\n\u0938\u092e\u093e\u0939\u093f\u0924\u0947\u0928 \u092e\u0928\u0938\u093e \u0935\u093f\u0916\u0947\u0926: \u092a\u0930\u094d\u092f\u091a\u0937\u094d\u091f \u0924\u092e\u094d \u0965 \u0968\u0967 \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
s\u016bta uv\u0101ca
\neva\u1e41 dharme pravadati
\nsa samr\u0101\u1e0d dvija-sattam\u0101\u1e25
\nsam\u0101hitena manas\u0101
\nvikheda\u1e25 paryaca\u1e63\u1e6da tam<\/span><\/div>\n<\/div>\n
\n
\n

 <\/p>\n

s\u016bta\u1e25<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 S\u016bta Gosv\u0101m\u012b said; evam<\/em><\/a> \u2014 so; dharme<\/em><\/a> \u2014 the personality of religion; pravadati<\/em><\/a> \u2014 thus having spoken; sa\u1e25<\/em><\/a>\u2014 he; samr\u0101\u1e6d<\/em><\/a> \u2014 the Emperor; dvija<\/em><\/a>–sattam\u0101\u1e25<\/em><\/a> \u2014 O best among the br\u0101hma\u1e47as<\/em>; sam\u0101hitena<\/em><\/a> \u2014 with proper attention; manas\u0101<\/em><\/a> \u2014 by the mind; vikheda\u1e25<\/em><\/a> \u2014 without any mistake; paryaca\u1e63\u1e6da<\/em><\/a> \u2014 counterreplied; tam<\/em><\/a> \u2014 unto him.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

S\u016bta Gosv\u0101m\u012b said: O best among the br\u0101hma\u1e47as, the Emperor Par\u012bk\u1e63it, thus hearing the personality of religion speak, was fully satisfied, and without mistake or regret he gave his reply.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

The statement of the bull, the personality of religion, was full of philosophy and knowledge, and the King was satisfied, since he could understand that the suffering bull was not an ordinary one. Unless one is perfectly conversant with the law of the Supreme Lord, one cannot speak such things touching philosophical truths. The Emperor, being also on an equal level of sagacity, replied to the point, without doubts or mistakes.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.17.21 \u00a0 \u00a0 \u0938\u0942\u0924 \u0909\u0935\u093e\u091a \u090f\u0935\u0902 \u0927\u0930\u094d\u092e\u0947 \u092a\u094d\u0930\u0935\u0926\u0924\u093f \u0938 \u0938\u092e\u094d\u0930\u093e\u0921\u094d \u0926\u094d\u0935\u093f\u091c\u0938\u0924\u094d\u0924\u092e\u093e: \u0964 \u0938\u092e\u093e\u0939\u093f\u0924\u0947\u0928 \u092e\u0928\u0938\u093e \u0935\u093f\u0916\u0947\u0926: \u092a\u0930\u094d\u092f\u091a\u0937\u094d\u091f \u0924\u092e\u094d \u0965 \u0968\u0967 \u0965 \u00a0 s\u016bta uv\u0101ca eva\u1e41 dharme pravadati sa samr\u0101\u1e0d dvija-sattam\u0101\u1e25 sam\u0101hitena manas\u0101 vikheda\u1e25 paryaca\u1e63\u1e6da tam   … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56514","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 22:43:36","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56514"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56514\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}