{"id":56190,"date":"2021-09-08T14:52:44","date_gmt":"2021-09-08T18:52:44","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56190"},"modified":"2023-09-08T15:15:35","modified_gmt":"2023-09-08T19:15:35","slug":"nectar-of-instruction-9-vaiku%e1%b9%87%e1%b9%adhaj-janito-vara-madhu-puri-tatrapi-rasotsavad","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/nectar-of-instruction-9-vaiku%e1%b9%87%e1%b9%adhaj-janito-vara-madhu-puri-tatrapi-rasotsavad\/","title":{"rendered":"Nectar of Instruction 9 – vaiku\u1e47\u1e6dh\u0101j janito var\u0101 madhu-pur\u012b tatr\u0101pi r\u0101sotsav\u0101d"},"content":{"rendered":"

#Nectar of Instruction 9<\/span><\/p>\n

 <\/p>\n

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\u0935\u0948\u0915\u0941\u0923\u094d\u0920\u093e\u091c\u094d\u091c\u0928\u093f\u0924\u094b \u0935\u0930\u093e \u092e\u0927\u0941\u092a\u0941\u0930\u0940 \u0924\u0924\u094d\u0930\u093e\u092a\u093f \u0930\u093e\u0938\u094b\u0924\u094d\u0938\u0935\u093e\u0926\u094d\u0935\u0943\u0928\u094d\u0926\u093e\u0930\u0923\u094d\u092f\u092e\u0941\u0926\u093e\u0930\u092a\u093e\u0923\u093f\u0930\u093e\u092e\u0923\u093e\u0924\u094d\u0924\u0924\u094d\u0930\u093e\u092a\u093f \u0917\u094b\u0935\u0930\u094d\u0927\u0928\u0903 \u0964<\/span>
\n\u0930\u093e\u0927\u093e\u0915\u0941\u0923\u094d\u0921\u092e\u093f\u0939\u093e\u092a\u093f \u0917\u094b\u0915\u0941\u0932\u092a\u0924\u0947\u0903 \u092a\u094d\u0930\u0947\u092e\u093e\u092e\u0943\u0924\u093e\u092a\u094d\u0932\u093e\u0935\u0928\u093e\u0924\u094d\u0915\u0941\u0930\u094d\u092f\u093e\u0926\u0938\u094d\u092f \u0935\u093f\u0930\u093e\u091c\u0924\u094b \u0917\u093f\u0930\u093f\u0924\u091f\u0947 \u0938\u0947\u0935\u093e\u0902 \u0935\u093f\u0935\u0947\u0915\u0940 \u0928 \u0915\u0903 \u0965 \u096f \u0965<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
\n
vaiku\u1e47\u1e6dh\u0101j janito var\u0101 madhu-pur\u012b tatr\u0101pi r\u0101sotsav\u0101d
\nv\u1e5bnd\u0101ra\u1e47yam ud\u0101ra-p\u0101\u1e47i-rama\u1e47\u0101t tatr\u0101pi govardhana\u1e25
\nr\u0101dh\u0101-ku\u1e47\u1e0dam ih\u0101pi gokula-pate\u1e25 prem\u0101m\u1e5bt\u0101pl\u0101van\u0101t
\nkury\u0101d asya vir\u0101jato giri-ta\u1e6de sev\u0101\u1e41 vivek\u012b na ka\u1e25<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
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vaiku\u1e47\u1e6dh\u0101t<\/em><\/a> \u2014 than Vaiku\u1e47\u1e6dha, the spiritual world; janita\u1e25<\/em><\/a> \u2014 because of birth; var\u0101<\/em><\/a> \u2014 better; madhu<\/em><\/a>–pur\u012b<\/em><\/a> \u2014 the transcendental city known as Mathur\u0101; tatra<\/em><\/a> api<\/em><\/a> \u2014 superior to that; r\u0101sa<\/em><\/a>–utsav\u0101t<\/em><\/a> \u2014 because of the performance of the r\u0101sa-l\u012bl\u0101<\/em>; v\u1e5bnd\u0101<\/em><\/a>–ara\u1e47yam<\/em><\/a> \u2014 the forest of V\u1e5bnd\u0101vana; ud\u0101ra<\/em><\/a>–p\u0101\u1e47i<\/em><\/a> \u2014 of Lord K\u1e5b\u1e63\u1e47a; rama\u1e47\u0101t<\/em><\/a> \u2014 because of various kinds of loving pastimes; tatra<\/em><\/a> api<\/em><\/a> \u2014 superior to that; govardhana\u1e25<\/em><\/a> \u2014 Govardhana Hill; r\u0101dh\u0101<\/em><\/a>–ku\u1e47\u1e0dam<\/em><\/a> \u2014 a place called R\u0101dh\u0101-ku\u1e47\u1e0da; iha<\/em><\/a> api<\/em><\/a> \u2014 superior to this; gokula<\/em><\/a>–pate\u1e25<\/em><\/a> \u2014 of K\u1e5b\u1e63\u1e47a, the master of Gokula; prema<\/em><\/a>–am\u1e5bta<\/em><\/a> \u2014 with the nectar of divine love; \u0101pl\u0101van\u0101t<\/em><\/a> \u2014 because of being overflooded; kury\u0101t<\/em><\/a> \u2014 would do; asya<\/em><\/a> \u2014 of this (R\u0101dh\u0101-ku\u1e47\u1e0da); vir\u0101jata\u1e25<\/em><\/a> \u2014 situated; giri<\/em><\/a>–ta\u1e6de<\/em><\/a> \u2014 at the foot of Govardhana Hill; sev\u0101m<\/em><\/a> \u2014 service; vivek\u012b<\/em><\/a> \u2014 who is intelligent; na<\/em><\/a> \u2014 not; ka\u1e25<\/em><\/a> \u2014 who.<\/span><\/p>\n

 <\/p>\n<\/div>\n<\/div>\n

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The holy place known as Mathur\u0101 is spiritually superior to Vaiku\u1e47\u1e6dha, the transcendental world,
\nbecause the Lord appeared there.
\nSuperior to Mathur\u0101-pur\u012b is the transcendental forest of V\u1e5bnd\u0101vana
\nbecause of K\u1e5b\u1e63\u1e47a\u2019s r\u0101sa-l\u012bl\u0101 <\/em>pastimes.
\nAnd superior to the forest of V\u1e5bnd\u0101vana is Govardhana Hill,
\nfor it was raised by the divine hand of \u015ar\u012b K\u1e5b\u1e63\u1e47an and
\nwas the site of His various loving pastimes.
\nAnd, above all, the superexcellent \u015ar\u012b R\u0101dh\u0101-ku\u1e47\u1e0da stands supreme,
\nfor it is overflooded with the ambrosial nectarean prema<\/em> of the Lord of Gokula, \u015ar\u012b K\u1e5b\u1e63\u1e47a.
\nWhere, then, is that intelligent Person
\nwho is unwilling to serve this divine R\u0101dh\u0101-ku\u1e47\u1e0da,
\nwhich is situated at the foot of Govardhana Hill?<\/span><\/p>\n

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The spiritual world is three fourths of the total creation of the Supreme Personality of Godhead, and it is the most exalted region. The spiritual world is naturally superior to the material world; however, Mathur\u0101 and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the Supreme Personality of Godhead Himself appeared at Mathur\u0101. The interior forests of V\u1e5bnd\u0101vana are considered superior to Mathur\u0101 because of the presence of the twelve forests (dv\u0101da\u015ba-vana<\/em>), such as T\u0101lavana, Madhuvana and Bahul\u0101vana, which are famous for the various pastimes of the Lord. Thus the interior V\u1e5bnd\u0101vana forest is considered superior to Mathur\u0101, but superior to these forests is the divine Govardhana Hill because K\u1e5b\u1e63\u1e47a lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates, the denizens of Vraja, from the torrential rains sent by the angry Indra, king of the demigods. It is also at Govardhana Hill that K\u1e5b\u1e63\u1e47a tends the cows with His cowherd friends, and there also He had His rendezvous with His most beloved \u015ar\u012b R\u0101dh\u0101 and engaged in loving pastimes with Her. R\u0101dh\u0101-ku\u1e47\u1e0da, at the foot of Govardhana, is superior to all because it is there that love of K\u1e5b\u1e63\u1e47a overflows. Advanced devotees prefer to reside at R\u0101dh\u0101-ku\u1e47\u1e0da because this place is the site of many memories of the eternal loving affairs between K\u1e5b\u1e63\u1e47a and R\u0101dh\u0101r\u0101\u1e47\u012b (rati-vil\u0101sa<\/em>).<\/span><\/p>\n<\/div>\n

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In Caitanya-carit\u0101m\u1e5bta<\/em> (Madhya-l\u012bl\u0101<\/em>) it is stated that when \u015ar\u012b Caitanya Mah\u0101prabhu first visited the area of Vraja-bh\u016bmi, He could not at first find the location of R\u0101dh\u0101-ku\u1e47\u1e0da. This means that \u015ar\u012b Caitanya Mah\u0101prabhu was actually searching for the exact location of R\u0101dh\u0101-ku\u1e47\u1e0da. Finally He found the holy spot, and there was a small pond there. He took His bath in that small pond and told His devotees that the actual R\u0101dh\u0101-ku\u1e47\u1e0da was situated there. Later the pond was excavated by Lord Caitanya\u2019s devotees, headed first by the Six Gosv\u0101m\u012bs, such as R\u016bpa and Raghun\u0101tha d\u0101sa. Presently there is a large lake known as R\u0101dh\u0101-ku\u1e47\u1e0da there. \u015ar\u012bla R\u016bpa Gosv\u0101m\u012b has given much stress to R\u0101dh\u0101-ku\u1e47\u1e0da because of \u015ar\u012b Caitanya Mah\u0101prabhu\u2019s desire to find it. Who, then, would give up R\u0101dh\u0101-ku\u1e47\u1e0da and try to reside elsewhere? No person with transcendental intelligence would do so. The importance of R\u0101dh\u0101-ku\u1e47\u1e0da, however, cannot be realized by other Vai\u1e63\u1e47ava samprad\u0101yas,<\/em> nor can persons uninterested in the devotional service of Lord Caitanya Mah\u0101prabhu understand the spiritual importance and divine nature of R\u0101dh\u0101-ku\u1e47\u1e0da. Thus R\u0101dh\u0101-ku\u1e47\u1e0da is mainly worshiped by the Gau\u1e0d\u012bya Vai\u1e63\u1e47avas, the followers of Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a Caitanya Mah\u0101prabhu.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#Nectar of Instruction 9   \u0935\u0948\u0915\u0941\u0923\u094d\u0920\u093e\u091c\u094d\u091c\u0928\u093f\u0924\u094b \u0935\u0930\u093e \u092e\u0927\u0941\u092a\u0941\u0930\u0940 \u0924\u0924\u094d\u0930\u093e\u092a\u093f \u0930\u093e\u0938\u094b\u0924\u094d\u0938\u0935\u093e\u0926\u094d\u0935\u0943\u0928\u094d\u0926\u093e\u0930\u0923\u094d\u092f\u092e\u0941\u0926\u093e\u0930\u092a\u093e\u0923\u093f\u0930\u093e\u092e\u0923\u093e\u0924\u094d\u0924\u0924\u094d\u0930\u093e\u092a\u093f \u0917\u094b\u0935\u0930\u094d\u0927\u0928\u0903 \u0964 \u0930\u093e\u0927\u093e\u0915\u0941\u0923\u094d\u0921\u092e\u093f\u0939\u093e\u092a\u093f \u0917\u094b\u0915\u0941\u0932\u092a\u0924\u0947\u0903 \u092a\u094d\u0930\u0947\u092e\u093e\u092e\u0943\u0924\u093e\u092a\u094d\u0932\u093e\u0935\u0928\u093e\u0924\u094d\u0915\u0941\u0930\u094d\u092f\u093e\u0926\u0938\u094d\u092f \u0935\u093f\u0930\u093e\u091c\u0924\u094b \u0917\u093f\u0930\u093f\u0924\u091f\u0947 \u0938\u0947\u0935\u093e\u0902 \u0935\u093f\u0935\u0947\u0915\u0940 \u0928 \u0915\u0903 \u0965 \u096f \u0965 \u00a0 vaiku\u1e47\u1e6dh\u0101j janito var\u0101 madhu-pur\u012b tatr\u0101pi r\u0101sotsav\u0101d v\u1e5bnd\u0101ra\u1e47yam ud\u0101ra-p\u0101\u1e47i-rama\u1e47\u0101t tatr\u0101pi govardhana\u1e25 r\u0101dh\u0101-ku\u1e47\u1e0dam … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56190","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 07:51:43","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56190"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56190\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}