{"id":56155,"date":"2020-09-08T12:51:20","date_gmt":"2020-09-08T16:51:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56155"},"modified":"2023-09-08T12:53:20","modified_gmt":"2023-09-08T16:53:20","slug":"srimad-bhagavatam-1-18-15-tan-no-bhavan-vai-bhagavat-pradhano","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-15-tan-no-bhavan-vai-bhagavat-pradhano\/","title":{"rendered":"Srimad-Bhagavatam 1.18.15. tan no bhav\u0101n vai bhagavat-pradh\u0101no"},"content":{"rendered":"
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#SB 1.18.15<\/span><\/p>\n<\/div>\n

\u0924\u0928\u094d\u0928\u094b \u092d\u0935\u093e\u0928\u094d \u0935\u0948 \u092d\u0917\u0935\u0924\u094d\u092a\u094d\u0930\u0927\u093e\u0928\u094b<\/span>
\n\u092e\u0939\u0924\u094d\u0924\u092e\u0948\u0915\u093e\u0928\u094d\u0924\u092a\u0930\u093e\u092f\u0923\u0938\u094d\u092f \u0964<\/span>
\n\u0939\u0930\u0947\u0930\u0941\u0926\u093e\u0930\u0902 \u091a\u0930\u093f\u0924\u0902 \u0935\u093f\u0936\u0941\u0926\u094d\u0927\u0902<\/span>
\n\u0936\u0941\u0936\u094d\u0930\u0942\u0937\u0924\u093e\u0902 \u0928\u094b \u0935\u093f\u0924\u0928\u094b\u0924\u0941 \u0935\u093f\u0926\u094d\u0935\u0928\u094d \u0965 \u0967\u096b \u0965<\/span><\/div>\n
\u00a0<\/div>\n
tan no bhav\u0101n vai bhagavat-pradh\u0101no
\nmahattamaik\u0101nta-par\u0101ya\u1e47asya
\nharer ud\u0101ra\u1e41 carita\u1e41 vi\u015buddha\u1e41
\n\u015bu\u015br\u016b\u1e63at\u0101\u1e41 no vitanotu vidvan<\/span><\/div>\n
\u00a0<\/div>\n
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tat<\/em><\/a> \u2014 therefore; na\u1e25<\/em><\/a> \u2014 of us; bhav\u0101n<\/em><\/a> \u2014 your good self; vai<\/em><\/a> \u2014 certainly; bhagavat<\/em><\/a> \u2014 in relation with the Personality of Godhead; pradh\u0101na\u1e25<\/em><\/a> \u2014 chiefly; mahat<\/em><\/a>–tama<\/em><\/a> \u2014 the greatest of all greats; ek\u0101nta<\/em><\/a> \u2014 exclusively; par\u0101ya\u1e47asya<\/em><\/a> \u2014 of the shelter; hare\u1e25<\/em><\/a> \u2014 of the Lord; ud\u0101ram<\/em><\/a> \u2014 impartial; caritam<\/em><\/a> \u2014 activities; vi\u015buddham<\/em><\/a> \u2014 transcendental; \u015bu\u015br\u016b\u1e63at\u0101m<\/em><\/a> \u2014 those who are receptive; na\u1e25<\/em><\/a> \u2014 ourselves; vitanotu<\/em><\/a> \u2014 kindly describe; vidvan<\/em><\/a> \u2014 O learned one.<\/span><\/p>\n

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O S\u016bta Gosv\u0101m\u012b, you are a learned and pure devotee of the Lord because the Personality of Godhead is your chief object of service. Therefore please describe to us the pastimes of the Lord, which are above all material conception, for we are anxious to receive such messages.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n

\u00a0<\/p>\n

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 <\/p>\n

The speaker on the transcendental activities of the Lord should have only one object of worship and service, Lord K\u1e5b\u1e63\u1e47a, the Supreme Personality of Godhead. And the audience for such topics should be anxious to hear about Him. When such a combination is possible, namely a qualified speaker and a qualified audience, it is then and there very much congenial to continue discourses on the Transcendence. Professional speakers and a materially absorbed audience cannot derive real benefit from such discourses. Professional speakers make a show of Bh\u0101gavata-sapt\u0101ha<\/i> for the sake of family maintenance, and the materially disposed audience hears such discourses of Bh\u0101gavata-sapt\u0101ha<\/i> for some material benefit, namely religiosity, wealth, gratification of the senses, or liberation. Such Bh\u0101gavatam<\/a><\/i> discourses are not purified from the contamination of the material qualities. But the discourses between the saints of Naimi\u1e63\u0101ra\u1e47ya and \u015ar\u012b S\u016bta Gosv\u0101m\u012b are on the transcendental level. There is no motive for material gain. In such discourses, unlimited transcendental pleasure is relished both by the audience and by the speaker, and therefore they can continue the topics for many thousands of years. Now Bh\u0101gavata-sapt\u0101has<\/i> are held for seven days only, and after finishing the show, both the audience and the speaker become engaged in material activities as usual. They can do so because the speaker is not bhagavat-pradh\u0101na<\/i> and the audience is not \u015bu\u015br\u016b\u1e63at\u0101m,<\/i> as explained above.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#SB 1.18.15 \u0924\u0928\u094d\u0928\u094b \u092d\u0935\u093e\u0928\u094d \u0935\u0948 \u092d\u0917\u0935\u0924\u094d\u092a\u094d\u0930\u0927\u093e\u0928\u094b \u092e\u0939\u0924\u094d\u0924\u092e\u0948\u0915\u093e\u0928\u094d\u0924\u092a\u0930\u093e\u092f\u0923\u0938\u094d\u092f \u0964 \u0939\u0930\u0947\u0930\u0941\u0926\u093e\u0930\u0902 \u091a\u0930\u093f\u0924\u0902 \u0935\u093f\u0936\u0941\u0926\u094d\u0927\u0902 \u0936\u0941\u0936\u094d\u0930\u0942\u0937\u0924\u093e\u0902 \u0928\u094b \u0935\u093f\u0924\u0928\u094b\u0924\u0941 \u0935\u093f\u0926\u094d\u0935\u0928\u094d \u0965 \u0967\u096b \u0965 \u00a0 tan no bhav\u0101n vai bhagavat-pradh\u0101no mahattamaik\u0101nta-par\u0101ya\u1e47asya harer ud\u0101ra\u1e41 carita\u1e41 vi\u015buddha\u1e41 \u015bu\u015br\u016b\u1e63at\u0101\u1e41 no vitanotu vidvan \u00a0 tat \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56155","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 02:34:48","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56155"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56155\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}