{"id":56084,"date":"2021-09-07T23:44:41","date_gmt":"2021-09-08T03:44:41","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56084"},"modified":"2023-09-07T23:47:34","modified_gmt":"2023-09-08T03:47:34","slug":"bhagavad-gita-1-37-38-yady-apy-ete-na-pasyanti","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-1-37-38-yady-apy-ete-na-pasyanti\/","title":{"rendered":"Bhagavad-gita 1.37-38. yady apy ete na pa\u015byanti"},"content":{"rendered":"
\n

#Bg 1.37-38<\/span><\/p>\n<\/div>\n

\u092f\u0926\u094d\u092f\u092a\u094d\u092f\u0947\u0924\u0947 \u0928 \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0932\u094b\u092d\u094b\u092a\u0939\u0924\u091a\u0947\u0924\u0938\u0903 \u0964<\/span>
\n\u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902 \u0926\u094b\u0937\u0902 \u092e\u093f\u0924\u094d\u0930\u0926\u094d\u0930\u094b\u0939\u0947 \u091a \u092a\u093e\u0924\u0915\u092e\u094d \u0965 \u0969\u096d \u0965<\/span>
\n\u0915\u0925\u0902 \u0928 \u091c\u094d\u091e\u0947\u092f\u092e\u0938\u094d\u092e\u093e\u092d\u093f\u0903 \u092a\u093e\u092a\u093e\u0926\u0938\u094d\u092e\u0928\u094d\u0928\u093f\u0935\u0930\u094d\u0924\u093f\u0924\u0941\u092e\u094d \u0964<\/span>
\n\u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902 \u0926\u094b\u0937\u0902 \u092a\u094d\u0930\u092a\u0936\u094d\u092f\u0926\u094d\u092d\u200d\u093f\u0930\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928 \u0965 \u0969\u096e \u0965<\/span><\/div>\n
\u00a0<\/div>\n
yady apy ete na pa\u015byanti
\nlobhopahata-cetasa\u1e25
\nkula-k\u1e63aya-k\u1e5bta\u1e41 do\u1e63a\u1e41
\nmitra-drohe ca p\u0101takam<\/span><\/div>\n
katha\u1e41 na j\u00f1eyam asm\u0101bhi\u1e25
\np\u0101p\u0101d asm\u0101n nivartitum
\nkula-k\u1e63aya-k\u1e5bta\u1e41 do\u1e63a\u1e41
\nprapa\u015byadbhir jan\u0101rdana<\/span><\/div>\n
\u00a0<\/div>\n
\n

yadi<\/em><\/a> \u2014 if; api<\/em><\/a> \u2014 even; ete<\/em><\/a> \u2014 they; na<\/em><\/a> \u2014 do not; pa\u015byanti<\/em><\/a> \u2014 see; lobha<\/em><\/a> \u2014 by greed; upahata<\/em><\/a> \u2014 overpowered; cetasa\u1e25<\/em><\/a> \u2014 their hearts; kula<\/em><\/a>–k\u1e63aya<\/em><\/a> \u2014 in killing the family; k\u1e5btam<\/em><\/a> \u2014 done; do\u1e63am<\/em><\/a> \u2014 fault; mitra<\/em><\/a>–drohe<\/em><\/a> \u2014 in quarreling with friends; ca<\/em><\/a> \u2014 also; p\u0101takam<\/em><\/a> \u2014 sinful reactions; katham<\/em><\/a> \u2014 why; na<\/em><\/a> \u2014 should not; j\u00f1eyam<\/em><\/a> \u2014 be known; asm\u0101bhi\u1e25<\/em><\/a> \u2014 by us; p\u0101p\u0101t<\/em><\/a> \u2014 from sins; asm\u0101t<\/em><\/a> \u2014 these; nivartitum<\/em><\/a> \u2014 to cease; kula<\/em><\/a>–k\u1e63aya<\/em><\/a> \u2014 in the destruction of a dynasty; k\u1e5btam<\/em><\/a> \u2014 done; do\u1e63am<\/em><\/a> \u2014 crime; prapa\u015byadbhi\u1e25<\/em><\/a> \u2014 by those who can see; jan\u0101rdana<\/em><\/a> \u2014 O K\u1e5b\u1e63\u1e47a.<\/span><\/p>\n

 <\/p>\n<\/div>\n

\n

O Jan\u0101rdana, although these men, their hearts overtaken by greed, see no fault in killing one\u2019s family or quarreling with friends, why should we, who can see the crime in destroying a family, engage in these acts of sin?<\/span><\/p>\n<\/div>\n

\u00a0<\/p>\n

\n
\n

A k\u1e63atriya<\/em> is not supposed to refuse to battle or gamble when he is so invited by some rival party. Under such an obligation, Arjuna could not refuse to fight, because he had been challenged by the party of Duryodhana. In this connection, Arjuna considered that the other party might be blind to the effects of such a challenge. Arjuna, however, could see the evil consequences and could not accept the challenge. Obligation is actually binding when the effect is good, but when the effect is otherwise, then no one can be bound. Considering all these pros and cons, Arjuna decided not to fight.<\/span><\/p>\n

 <\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#Bg 1.37-38 \u092f\u0926\u094d\u092f\u092a\u094d\u092f\u0947\u0924\u0947 \u0928 \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0932\u094b\u092d\u094b\u092a\u0939\u0924\u091a\u0947\u0924\u0938\u0903 \u0964 \u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902 \u0926\u094b\u0937\u0902 \u092e\u093f\u0924\u094d\u0930\u0926\u094d\u0930\u094b\u0939\u0947 \u091a \u092a\u093e\u0924\u0915\u092e\u094d \u0965 \u0969\u096d \u0965 \u0915\u0925\u0902 \u0928 \u091c\u094d\u091e\u0947\u092f\u092e\u0938\u094d\u092e\u093e\u092d\u093f\u0903 \u092a\u093e\u092a\u093e\u0926\u0938\u094d\u092e\u0928\u094d\u0928\u093f\u0935\u0930\u094d\u0924\u093f\u0924\u0941\u092e\u094d \u0964 \u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902 \u0926\u094b\u0937\u0902 \u092a\u094d\u0930\u092a\u0936\u094d\u092f\u0926\u094d\u092d\u200d\u093f\u0930\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928 \u0965 \u0969\u096e \u0965 \u00a0 yady apy ete na pa\u015byanti lobhopahata-cetasa\u1e25 kula-k\u1e63aya-k\u1e5bta\u1e41 do\u1e63a\u1e41 mitra-drohe … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56084","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 20:37:50","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56084","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56084"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56084\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56084"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56084"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56084"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}