{"id":56051,"date":"2020-09-07T23:00:49","date_gmt":"2020-09-08T03:00:49","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=56051"},"modified":"2023-09-07T23:03:37","modified_gmt":"2023-09-08T03:03:37","slug":"bhagavad-gita-1-24-sanjaya-uvaca-evam-ukto-h%e1%b9%9b%e1%b9%a3ikeso","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-1-24-sanjaya-uvaca-evam-ukto-h%e1%b9%9b%e1%b9%a3ikeso\/","title":{"rendered":"Bhagavad-gita. 1.24. sa\u00f1jaya uv\u0101ca evam ukto h\u1e5b\u1e63\u012bke\u015bo"},"content":{"rendered":"
\n

#Bg 1.24<\/span><\/p>\n<\/div>\n

\u0938\u091e\u094d\u091c\u092f \u0909\u0935\u093e\u091a<\/span>
\n\u090f\u0935\u092e\u0941\u0915\u094d\u0924\u094b \u0939\u0943\u0937\u0940\u0915\u0947\u0936\u094b \u0917\u0941\u0921\u093e\u0915\u0947\u0936\u0947\u0928 \u092d\u093e\u0930\u0924 \u0964<\/span>
\n\u0938\u0947\u0928\u092f\u094b\u0930\u0941\u092d\u092f\u094b\u0930\u094d\u092e\u0927\u094d\u092f\u0947 \u0938\u094d\u0925\u093e\u092a\u092f\u093f\u0924\u094d\u0935\u093e \u0930\u0925\u094b\u0924\u094d\u0924\u092e\u092e\u094d \u0965 \u0968\u096a \u0965<\/span><\/div>\n
sa\u00f1jaya uv\u0101ca
\nevam ukto h\u1e5b\u1e63\u012bke\u015bo
\ngu\u1e0d\u0101ke\u015bena bh\u0101rata
\nsenayor ubhayor madhye
\nsth\u0101payitv\u0101 rathottamam<\/span><\/div>\n
\u00a0<\/div>\n
\n

sa\u00f1jaya\u1e25<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 Sa\u00f1jaya said; evam<\/em><\/a> \u2014 thus; ukta\u1e25<\/em><\/a> \u2014 addressed; h\u1e5b\u1e63\u012bke\u015ba\u1e25<\/em><\/a> \u2014 Lord K\u1e5b\u1e63\u1e47a; gu\u1e0d\u0101ke\u015bena<\/em><\/a> \u2014 by Arjuna; bh\u0101rata<\/em><\/a> \u2014 O descendant of Bharata; senayo\u1e25<\/em><\/a> \u2014 of the armies; ubhayo\u1e25<\/em><\/a> \u2014 both; madhye<\/em><\/a> \u2014 in the midst; sth\u0101payitv\u0101<\/em><\/a> \u2014 placing; ratha<\/em><\/a>–uttamam<\/em><\/a> \u2014 the finest chariot.<\/span><\/p>\n

 <\/p>\n<\/div>\n

\n

Sa\u00f1jaya said: O descendant of Bharata, having thus been addressed by Arjuna, Lord K\u1e5b\u1e63\u1e47a drew up the fine chariot in the midst of the armies of both parties.<\/span><\/p>\n<\/div>\n

\u00a0<\/p>\n

\n
\n

In this verse Arjuna is referred to as Gu\u1e0d\u0101ke\u015ba. Gu\u1e0d\u0101k\u0101<\/em> means sleep, and one who conquers sleep is called gu\u1e0d\u0101ke\u015ba.<\/em>Sleep also means ignorance. So Arjuna conquered both sleep and ignorance because of his friendship with K\u1e5b\u1e63\u1e47a. As a great devotee of K\u1e5b\u1e63\u1e47a, he could not forget K\u1e5b\u1e63\u1e47a even for a moment, because that is the nature of a devotee. Either in waking or in sleep, a devotee of the Lord can never be free from thinking of K\u1e5b\u1e63\u1e47a\u2019s name, form, qualities and pastimes. Thus a devotee of K\u1e5b\u1e63\u1e47a can conquer both sleep and ignorance simply by thinking of K\u1e5b\u1e63\u1e47a constantly. This is called K\u1e5b\u1e63\u1e47a consciousness, or sam\u0101dhi.<\/em> As H\u1e5b\u1e63\u012bke\u015ba, or the director of the senses and mind of every living entity, K\u1e5b\u1e63\u1e47a could understand Arjuna\u2019s purpose in placing the chariot in the midst of the armies. Thus He did so, and spoke as follows.<\/span><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

#Bg 1.24 \u0938\u091e\u094d\u091c\u092f \u0909\u0935\u093e\u091a \u090f\u0935\u092e\u0941\u0915\u094d\u0924\u094b \u0939\u0943\u0937\u0940\u0915\u0947\u0936\u094b \u0917\u0941\u0921\u093e\u0915\u0947\u0936\u0947\u0928 \u092d\u093e\u0930\u0924 \u0964 \u0938\u0947\u0928\u092f\u094b\u0930\u0941\u092d\u092f\u094b\u0930\u094d\u092e\u0927\u094d\u092f\u0947 \u0938\u094d\u0925\u093e\u092a\u092f\u093f\u0924\u094d\u0935\u093e \u0930\u0925\u094b\u0924\u094d\u0924\u092e\u092e\u094d \u0965 \u0968\u096a \u0965 sa\u00f1jaya uv\u0101ca evam ukto h\u1e5b\u1e63\u012bke\u015bo gu\u1e0d\u0101ke\u015bena bh\u0101rata senayor ubhayor madhye sth\u0101payitv\u0101 rathottamam \u00a0 sa\u00f1jaya\u1e25 uv\u0101ca \u2014 Sa\u00f1jaya said; evam \u2014 thus; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56051","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:47:36","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=56051"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/56051\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=56051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=56051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=56051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}