{"id":55934,"date":"2019-09-06T18:50:30","date_gmt":"2019-09-06T22:50:30","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=55934"},"modified":"2023-09-06T19:00:05","modified_gmt":"2023-09-06T23:00:05","slug":"srimad-bhagavatam-1-17-43-44-ittham-bhutanubhavo-yam","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-17-43-44-ittham-bhutanubhavo-yam\/","title":{"rendered":"Srimad-Bhagavatam 1.17.43-44.  ittham-bh\u016bt\u0101nubh\u0101vo \u2019yam"},"content":{"rendered":"<div id=\"bb17261\" class=\"r r-title r-verse\">\n<div id=\"bb17266\" class=\"r r-title r-verse\">\n<div id=\"bb17271\" class=\"r r-title r-verse\">\n<div id=\"bb17277\" class=\"r r-title r-verse\">\n<div id=\"bb17283\" class=\"r r-title r-verse\">\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">#SB 1.17.45<\/span><\/p>\n<\/div>\n<div id=\"bb555572\" class=\"r r-devanagari\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0907\u0924\u094d\u0925\u092e\u094d\u092d\u0942\u0924\u093e\u0928\u0941\u092d\u093e\u0935\u094b\u093d\u092f\u092e\u092d\u093f\u092e\u0928\u094d\u092f\u0941\u0938\u0941\u0924\u094b \u0928\u0943\u092a: \u0964<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u092f\u0938\u094d\u092f \u092a\u093e\u0932\u092f\u0924: \u0915\u094d\u0937\u094c\u0923\u0940\u0902 \u092f\u0942\u092f\u0902 \u0938\u0924\u094d\u0930\u093e\u092f \u0926\u0940\u0915\u094d\u0937\u093f\u0924\u093e: \u0965 \u096a\u096b \u0965<\/span><\/div>\n<div>\u00a0<\/div>\n<div id=\"bb17284\" class=\"r r-lang-en r-verse-text\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #0000ff;\">ittham-bh\u016bt\u0101nubh\u0101vo \u2019yam<br \/>\nabhimanyu-suto n\u1e5bpa\u1e25<br \/>\nyasya p\u0101layata\u1e25 k\u1e63au\u1e47\u012b\u1e41<br \/>\ny\u016bya\u1e41 satr\u0101ya d\u012bk\u1e63it\u0101\u1e25<\/span><\/div>\n<div>\u00a0<\/div>\n<div id=\"bb17285\" class=\"r r-lang-en r-synonyms\">\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ittham\" rel=\"nofollow noopener\" target=\"_blank\"><em>ittham<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bh%C5%ABta\" rel=\"nofollow noopener\" target=\"_blank\"><em>bh\u016bta<\/em><\/a> \u2014 being thus; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=anubh%C4%81va%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>anubh\u0101va\u1e25<\/em><\/a> \u2014 experience; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ayam\" rel=\"nofollow noopener\" target=\"_blank\"><em>ayam<\/em><\/a> \u2014 of this; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=abhimanyu\" rel=\"nofollow noopener\" target=\"_blank\"><em>abhimanyu<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=suta%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>suta\u1e25<\/em><\/a> \u2014 son of Abhimanyu; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=n%E1%B9%9Bpa%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>n\u1e5bpa\u1e25<\/em><\/a> \u2014 the king; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yasya\" rel=\"nofollow noopener\" target=\"_blank\"><em>yasya<\/em><\/a> \u2014 whose; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=p%C4%81layata%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>p\u0101layata\u1e25<\/em><\/a> \u2014 on account of his ruling; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=k%E1%B9%A3au%E1%B9%87%C4%ABm\" rel=\"nofollow noopener\" target=\"_blank\"><em>k\u1e63au\u1e47\u012bm<\/em><\/a> \u2014 on the earth; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=y%C5%AByam\" rel=\"nofollow noopener\" target=\"_blank\"><em>y\u016byam<\/em><\/a> \u2014 you all; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=satr%C4%81ya\" rel=\"nofollow noopener\" target=\"_blank\"><em>satr\u0101ya<\/em><\/a> \u2014 in performing sacrifices; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=d%C4%ABk%E1%B9%A3it%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>d\u012bk\u1e63it\u0101\u1e25<\/em><\/a> \u2014 initiated.<\/span><\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<div id=\"bb17286\" class=\"r r-lang-en r-translation\">\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">Mah\u0101r\u0101ja Par\u012bk\u1e63it, the son of Abhimanyu, <br \/>\nis so experienced that by dint of his expert administration and patronage, <br \/>\nit has been possible for you to perform a sacrifice such as this.<\/span><\/p>\n<\/div>\n<p class=\"section-title\">\u00a0<\/p>\n<div class=\"wrapper-puport\">\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The <i>br\u0101hma\u1e47as<\/i> and the <i>sanny\u0101s\u012bs<\/i> are expert in the spiritual advancement of society, whereas the <i>k\u1e63atriyas<\/i> or the administrators are expert in the material peace and prosperity of human society. Both of them are the pillars of all happiness, and therefore they are meant for full cooperation for common welfare. Mah\u0101r\u0101ja Par\u012bk\u1e63it was experienced enough to drive away Kali from his field of activities and thereby make the state receptive to spiritual enlightenment. If the common people are not receptive, it is very difficult to impress upon them the necessity of spiritual enlightenment. Austerity, cleanliness, mercy and truthfulness, the basic principles of religion, prepare the ground for the reception of advancement in spiritual knowledge, and Mah\u0101r\u0101ja Par\u012bk\u1e63it made this favorable condition possible. Thus the <i>\u1e5b\u1e63is<\/i> of Naimi\u1e63\u0101ra\u1e47ya were able to perform the sacrifices for a thousand years. In other words, without state support, no doctrines of philosophy or religious principles can progressively advance. There should be complete cooperation between the <i>br\u0101hma\u1e47as<\/i> and the <i>k\u1e63atriyas<\/i> for this common good. Even up to Mah\u0101r\u0101ja A\u015boka, the same spirit was prevailing. Lord Buddha was sufficiently supported by King A\u015boka, and thus his particular cult of knowledge was spread all over the world.<\/span><\/p>\n<p>&nbsp;<\/p>\n<div id=\"bb17288\" class=\"r r-lang-en r-paragraph-thus-ends\">\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><i>Thus end the Bhaktivedanta purports of the First Canto, Seventeenth Chapter, of the<\/i> <a href=\"https:\/\/vedabase.io\/en\/library\/sb\/\" rel=\"nofollow noopener\" target=\"_blank\">\u015ar\u012bmad-Bh\u0101gavatam<\/a>, <i>entitled \u201cPunishment and Reward of Kali.\u201d<\/i><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>#SB 1.17.45 \u0907\u0924\u094d\u0925\u092e\u094d\u092d\u0942\u0924\u093e\u0928\u0941\u092d\u093e\u0935\u094b\u093d\u092f\u092e\u092d\u093f\u092e\u0928\u094d\u092f\u0941\u0938\u0941\u0924\u094b \u0928\u0943\u092a: \u0964 \u092f\u0938\u094d\u092f \u092a\u093e\u0932\u092f\u0924: \u0915\u094d\u0937\u094c\u0923\u0940\u0902 \u092f\u0942\u092f\u0902 \u0938\u0924\u094d\u0930\u093e\u092f \u0926\u0940\u0915\u094d\u0937\u093f\u0924\u093e: \u0965 \u096a\u096b \u0965 \u00a0 ittham-bh\u016bt\u0101nubh\u0101vo \u2019yam abhimanyu-suto n\u1e5bpa\u1e25 yasya p\u0101layata\u1e25 k\u1e63au\u1e47\u012b\u1e41 y\u016bya\u1e41 satr\u0101ya d\u012bk\u1e63it\u0101\u1e25 \u00a0 ittham&#8211;bh\u016bta \u2014 being thus; anubh\u0101va\u1e25 \u2014 experience; ayam \u2014 of &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-17-43-44-ittham-bhutanubhavo-yam\/\" aria-label=\"Srimad-Bhagavatam 1.17.43-44.  ittham-bh\u016bt\u0101nubh\u0101vo \u2019yam\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-55934","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:33:43","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/55934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=55934"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/55934\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=55934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=55934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=55934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}