The Hindu god Vishnu (Sanskrit) is the protector and preserver of the universe, usually depicted as four-armed and blue-skinned. By some Hindus he is regarded as the supreme god.<\/p>\n
There are many meanings of his other names, primarily he is referred to as the
\n\u2022 One who bestows safety (Abhayaprada)
\n\u2022 Protector of the Earth (Poovaragahava)
\n\u2022 One who destroys fear (Abhima)
\n\u2022 Imperishable (Achuta, not to be confused with Achooth (untouchable))
\n\u2022 The one who don’t need any support but supports everyone (Adhrit)
\n\u2022 Uncontrolled, Unrestrained (Adhrta)
\n\u2022 Lord of the Universe (Bhuvanesh)
\n\u2022 The Supreme Soul (Purushottam)
\n\u2022 Refuge of Man (Narayan)
\n\u2022 Knowledgeable Person, Celebrated, Famous, One whose Fame is Heard All over, Lord Vishnu, Renowned (Vishrut)
\n\u2022 Vishvak – Commander of Lord Vishnu, A sage, All pervading
\n\u2022 Yajurva – One of the Four Vedas<\/p>\n","protected":false},"excerpt":{"rendered":"
The Hindu god Vishnu (Sanskrit) is the protector and preserver of the universe, usually depicted as four-armed and blue-skinned. By some Hindus he is regarded as the supreme god. There are many meanings of his other … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,3],"tags":[],"class_list":["post-53718","post","type-post","status-publish","format-standard","hentry","category-area2","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-14 16:40:21","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/53718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=53718"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/53718\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=53718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=53718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=53718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}