Devanagari
\nBrahmiEXPERIMENTAL<\/p>\n
garh\u0101 f. censure, abuse View this entry on the original dictionary page scan.<\/p>\n
garh\u0101 f. disgust exhibited in speech View this entry on the original dictionary page scan.<\/p>\n
bh\u0101vagarh\u0101 f. censure implied in the notion of a verb View this entry on the original dictionary page scan.<\/p>\n
vigarh\u0101 f. blame, censure View this entry on the original dictionary page scan.
\nApte Search 1 result<\/p>\n
garh\u0101 \u0917\u0930\u094d\u0939\u093e [\u0917\u0930\u094d\u0939\u094d-\u0905] Abuse, censure.
\nVedabase Search 4 results<\/p>\n
garh\u0101 censure or abuse CC Madhya 24.69<\/p>\n
garh\u0101-artha kaya in the sense of censure CC Madhya 24.225<\/p>\n
garh\u0101-artha kaya in the sense of censure CC Madhya 24.225<\/p>\n
garh\u0101-artha kaya in the sense of censure CC Madhya 24.225<\/p>\n
DCS with thanks 2 results<\/p>\n
garh\u0101 noun (feminine) abuse (Monier-Williams, Sir M. (1988))
\ncensure (Monier-Williams, Sir M. (1988))
\ndisgust exhibited in speech (Monier-Williams, Sir M. (1988))<\/p>\n
Frequency rank 15676\/72933<\/p>\n
agarh\u0101 noun (feminine) no blame
\nFrequency rank 31378\/72933<\/p>\n","protected":false},"excerpt":{"rendered":"
Devanagari BrahmiEXPERIMENTAL garh\u0101 f. censure, abuse View this entry on the original dictionary page scan. garh\u0101 f. disgust exhibited in speech View this entry on the original dictionary page scan. bh\u0101vagarh\u0101 f. censure implied in the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,3],"tags":[],"class_list":["post-52873","post","type-post","status-publish","format-standard","hentry","category-area2","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:45:07","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/52873","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=52873"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/52873\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=52873"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=52873"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=52873"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}