{"id":52807,"date":"2025-11-25T01:20:28","date_gmt":"2025-11-24T19:50:28","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=52807"},"modified":"2025-11-24T09:35:57","modified_gmt":"2025-11-24T04:05:57","slug":"sutas-arrival","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/sutas-arrival\/","title":{"rendered":"Suta\u2019s Arrival"},"content":{"rendered":"<figure id=\"attachment_52808\" class=\"thumbnail wp-caption alignright\" style=\"width: 300px\"><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/sutaGoswami.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-52808 size-medium\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/sutaGoswami-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/sutaGoswami-300x300.jpg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/sutaGoswami-150x150.jpg 150w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/sutaGoswami-365x365.jpg 365w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/sutaGoswami.jpg 630w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption class=\"caption wp-caption-text\">Suta Goswami at Naimisharanya<\/figcaption><\/figure>\n<h1><a name=\"_Toc87170248\"><\/a><a name=\"_Toc87796444\"><\/a><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Adi Parva<\/span><\/h1>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">OM NAMO BHAGAVATE VASUDEVAYA<\/span><\/p>\n<p>&nbsp;<\/p>\n<h2><a name=\"_Toc87796445\"><\/a><a name=\"_Toc87170249\"><\/a><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Suta\u2019s Arrival<\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">About five thousand years ago, in the course of his pilgrimage, the saint and scholar Suta Gosvami, wishing to pay his respects to some sages who for years had been carrying out a demanding sacrifice, came to a clearing of the Naimisha forest in stunning India, known around the world at the time by the name Bharata-varsha.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The Rishis, whose hearts were completely purified from any identification with matter, immediately recognized Romaharshana\u2019s son, who despite his young age was already considered worthy of all respect. They greeted him and offered him a seat. So, after eating the food offered to the gods and having recovered from the fatigue of the long journey, Suta sat down on a mat woven with kusha grass and offered respectful greetings to everyone.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cWe know that you have traveled a lot in recent years,\u201d said the sages, \u201cand that you have been to numerous sacred places. Where do you come from now, oh, Suta? Tell us everything; we listen to you.\u201d<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cI come from the holy arena of the great snake sacrifice of Maharaja Janamejaya,\u201d replied Suta, \u201cwhere I was granted the honor of hearing the sacred and wonderful story called Maha-bharata, composed by Vyasa. Soon after, seized by curiosity, I went to visit Samanta-panchaka, the place where long ago the fratricidal battle was fought between the sons of Dhritarastra and those of Pandu, the protagonists of this fantastic narrative, which is in itself a meditation on the Supreme Lord Sri Krishna and brings to everyone, speakers and listeners, the maximum of the spiritual benefit. If you wish, I can repeat it from the beginning, exactly as I heard it, without adding anything of my own.\u201d<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">And then, comfortably seated according to the various positions of yoga on their mats made of holy grass, the sages set about with great happiness to listen to the Maha-bharata.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400;\"><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">This is a section of the book \u201cMaha-bharata, Vol. 1\u201d.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">To buy the complete book,<\/span>\u00a0<span style=\"text-decoration: underline;\"><span style=\"color: #ff0000;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.kadachaeditions.com\/art\/maha-bharata-as-it-is-vol-1-of-2-english\/\" rel=\"nofollow noopener\" target=\"_blank\">click above<\/a><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Adi Parva &nbsp; OM NAMO BHAGAVATE VASUDEVAYA &nbsp; Suta\u2019s Arrival About five thousand years ago, in the course of his pilgrimage, the saint and scholar Suta Gosvami, wishing to pay his respects to some sages who &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/sutas-arrival\/\" aria-label=\"Suta\u2019s Arrival\">Read More<\/a><\/p>\n","protected":false},"author":115,"featured_media":52808,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,189],"tags":[220],"class_list":["post-52807","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-kadacha-eng","tag-maha-bharata-vol-1-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-04-17 22:52:56","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/52807","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=52807"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/52807\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/52808"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=52807"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=52807"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=52807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}