{"id":50435,"date":"2023-05-04T00:55:50","date_gmt":"2023-05-04T04:55:50","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=50435"},"modified":"2023-05-02T22:17:31","modified_gmt":"2023-05-03T02:17:31","slug":"is-impersonalism-the-conclusive-opinion-of-the-vedas","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/is-impersonalism-the-conclusive-opinion-of-the-vedas\/","title":{"rendered":"Is impersonalism the conclusive opinion of the Vedas?"},"content":{"rendered":"<p>1.\tIs impersonalism the conclusive opinion of the Vedas? Where was impersonalism born?<br \/>\nThe philosophy of impersonalism has been around a long time. It is a partial Vedic opinion. Although many scholars have preached the philosophy of impersonalism outside India, there is no doubt that this philosophy was spread throughout the world from India. A few scholars came to India with<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. Is impersonalism the conclusive opinion of the Vedas? Where was impersonalism born? The philosophy of impersonalism has been around a long time. It is a partial Vedic opinion. Although many scholars have preached the philosophy &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/is-impersonalism-the-conclusive-opinion-of-the-vedas\/\" aria-label=\"Is impersonalism the conclusive opinion of the Vedas?\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,3],"tags":[],"class_list":["post-50435","post","type-post","status-publish","format-standard","hentry","category-area2","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 09:44:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/50435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=50435"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/50435\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=50435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=50435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=50435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}