{"id":49482,"date":"2023-04-08T02:57:45","date_gmt":"2023-04-08T06:57:45","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=49482"},"modified":"2023-10-09T11:42:58","modified_gmt":"2023-10-09T15:42:58","slug":"with-krishna-consciousness-everyones-total-benefit-is-taken-care-of","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/with-krishna-consciousness-everyones-total-benefit-is-taken-care-of\/","title":{"rendered":"With Krishna Consciousness, Everyone\u2019s Total Benefit is Taken Care Of"},"content":{"rendered":"

 <\/p>\n

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Four Divisions of Society<\/figcaption><\/figure>\n

Maharaja Nanda finally relented. The cowherd men then inquired from Krishna how He wanted the yajna performed, and Krishna gave them the following directions. <\/span><\/p>\n

\u201cPrepare very nice foods of all descriptions from the grains and ghee collected for the yajna. Prepare rice, dhal, then halava, pakora, puri and all kinds of milk preparations, such as sweet rice, rabri, sweetballs, sandesa, rasagulla and laddu, and invite the learned brahmanas who can chant the Vedic hymns and offer oblations to the fire. The brahmanas should be given all kinds of grains in charity. Then decorate all the cows and feed them well. After performing this, give money in charity to the brahmanas. As far as the lower animals are concerned, such as the dogs, and the lower grades of people, such as the candalas, or the fifth class of men, who are considered untouchable, they also may be given sumptuous prasadam. After nice grasses have been given to the cows, the sacrifice known as Govardhana-puja may immediately begin. This sacrifice will very much satisfy Me.\u201d<\/span><\/p>\n

 <\/p>\n

In this statement, Lord Krishna practically described the whole economy of the vaisya community. In all communities in human society\u2014including the brahmanas, kshatriyas, vaisyas, sudras, candalas, etc.\u2014 and in the animal kingdom\u2014including the cows, dogs, goats, etc.\u2014everyone has his part to play. <\/span><\/p>\n

Each is to work in cooperation for the total benefit of all society, which includes not only animate objects but also inanimate objects like hills and land. The vaisya community is specifically responsible for the economic improvement of the society by producing grains, by giving protection to the cows, by transporting food when needed, and by banking and finance.<\/span><\/p>\n

 <\/p>\n

From this statement we learn also that although the cats and dogs, which have now become so important, are not to be neglected, cow protection is actually more important than protection of cats and dogs. Another hint we get from this statement is that the candalas, or the untouchables, are also not to be neglected by the higher classes and should be given necessary protection. <\/span><\/p>\n

Everyone is important, but some are directly responsible for the advancement of human society and some are only indirectly responsible. However, when Krishna consciousness is there, then everyone\u2019s total benefit is taken care of.<\/span><\/p>\n

 <\/p>\n

This is a section of the book \u201cVrindavana Lila\u201d.<\/span><\/p>\n

To buy the complete book,<\/span> click above<\/span><\/span><\/a><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  Maharaja Nanda finally relented. The cowherd men then inquired from Krishna how He wanted the yajna performed, and Krishna gave them the following directions. \u201cPrepare very nice foods of all descriptions from the grains and … Read More<\/a><\/p>\n","protected":false},"author":115,"featured_media":49483,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,189,141],"tags":[],"class_list":["post-49482","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-kadacha-eng","category-vrindavana-vrajamandala"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 22:52:40","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/49482","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=49482"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/49482\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/49483"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=49482"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=49482"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=49482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}