{"id":4848,"date":"2019-08-27T08:12:23","date_gmt":"2019-08-27T12:12:23","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=4848"},"modified":"2019-08-27T08:13:19","modified_gmt":"2019-08-27T12:13:19","slug":"the-holy-name-of-krishna-is-transcendentally-blissful","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/the-holy-name-of-krishna-is-transcendentally-blissful\/","title":{"rendered":"The holy name of Krishna is transcendentally blissful"},"content":{"rendered":"<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/6.6.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-3830\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/6.6-300x223.jpg\" alt=\"\" width=\"300\" height=\"223\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/6.6-300x223.jpg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/6.6-768x571.jpg 768w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/6.6-728x542.jpg 728w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/6.6-364x271.jpg 364w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/6.6.jpg 780w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><span style=\"color: #0000ff\">Caitanya Caritamrita, Madhya-lila 17. 133<\/span><\/p>\n<p>nama cintamanih krishnas<br \/>\ncaitanya-rasa-vigrahah<br \/>\npurnah suddho nitya-mukto<br \/>\n\u2019bhinnatvan nama-naminoh<\/p>\n<p><span style=\"color: #0000ff\">Word-For-Word Meanings<\/span><br \/>\nnamah\u2014the holy name; cintamanih\u2014transcendentally blissful giver of all spiritual benedictions; krishnah\u2014not different from Krishna; caitanya-rasa-vigrahah\u2014the form of all transcendental mellows; purnah\u2014complete; suddhah\u2014pure, without material contamination; nitya\u2014eternal; muktah\u2014liberated; abhinnatvat\u2014due to not being different; nama\u2014of the holy name; naminoh\u2014and of the person who has the name.<\/p>\n<p><span style=\"color: #0000ff\">Translation<\/span><br \/>\n\u201c\u2018The holy name of Krishna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krishna Himself, the reservoir of all pleasure. Krishna\u2019s name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Krishna Himself. Since Krishna\u2019s name is not contaminated by the material qualities, there is no question of its being involved with maya. Krishna\u2019s name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Krishna and Krishna Himself are identical.\u2019<\/p>\n<p><span style=\"color: #0000ff\">Purport<\/span><br \/>\nThis is a quotation from the Padma Purana.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Caitanya Caritamrita, Madhya-lila 17. 133 nama cintamanih krishnas caitanya-rasa-vigrahah purnah suddho nitya-mukto \u2019bhinnatvan nama-naminoh Word-For-Word Meanings namah\u2014the holy name; cintamanih\u2014transcendentally blissful giver of all spiritual benedictions; krishnah\u2014not different from Krishna; caitanya-rasa-vigrahah\u2014the form of all transcendental mellows; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/the-holy-name-of-krishna-is-transcendentally-blissful\/\" aria-label=\"The holy name of Krishna is transcendentally blissful\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":4849,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-4848","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:42:46","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/4848","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=4848"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/4848\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/4849"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=4848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=4848"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=4848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}