{"id":46237,"date":"2023-12-02T02:29:06","date_gmt":"2023-12-02T06:29:06","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=46237"},"modified":"2023-12-03T01:41:55","modified_gmt":"2023-12-03T05:41:55","slug":"bhagavatam-y-gayatri","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavatam-y-gayatri\/","title":{"rendered":"Bhagavatam y Gayatri"},"content":{"rendered":"

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La referencia al Gayatri se dirige obviamente a la palabra sagrada dhimahi, que aparece tanto en el Gayatri mantra como en el primer verso del Bhagavatam. Omitir esta palabra hubiera sido inapropiado. Pero no solo dhimahi testifica que el Bhagavatam se refiere al mantra eterno, sino tambi\u00e9n a otras secciones del primer verso, como \u2018janmady-asya yatah\u2019 “de donde proviene el origen, mantenimiento y destrucci\u00f3n del universo” y \u2018tene brahma hrda\u2019 “quien revel\u00f3 los Vedas a Brahma a trav\u00e9s del coraz\u00f3n”, frases que forman una referencia precisa e indiscutible al Gayatri.<\/span><\/p>\n

La relaci\u00f3n directa entre el Bhagavata y el Gayatri es discutida y finalmente aceptada no solo por Jiva Gosvami, sino tambi\u00e9n por Madhva y sus descendientes, desde Sridhara Svami hasta Mahaprabhu mismo. De hecho, en su di\u00e1logo con Prakasananda Sarasvati, el Sri Caitanya dice:<\/span><\/p>\n

“Al comienzo del Srimad-Bhagavatam hay una explicaci\u00f3n del Brahma Gayatri mantra. La Verdad Absoluta (satyam param) indica relaci\u00f3n, y la frase ‘meditamos en \u00c9l’ (dhimahi) indica la realizaci\u00f3n de servicio devocional, el objetivo final de la vida”. (Caitanya Caritamrta, Madhyalila, 25.147)<\/span><\/p>\n

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Esta es una secci\u00f3n del libro \u201cTattva Sandarbha\u201d, en Espanol<\/span><\/p>\n

Para comprar el libro completo, <\/span>haga clic arriba<\/span><\/span><\/a><\/span><\/p>\n

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  La referencia al Gayatri se dirige obviamente a la palabra sagrada dhimahi, que aparece tanto en el Gayatri mantra como en el primer verso del Bhagavatam. Omitir esta palabra hubiera sido inapropiado. Pero no solo … Read More<\/a><\/p>\n","protected":false},"author":40,"featured_media":46238,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[203],"class_list":["post-46237","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-tattva-sandarbha-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 00:58:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/46237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=46237"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/46237\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/46238"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=46237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=46237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=46237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}