{"id":45763,"date":"2024-03-13T02:18:30","date_gmt":"2024-03-13T06:18:30","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=45763"},"modified":"2024-03-12T21:00:05","modified_gmt":"2024-03-13T01:00:05","slug":"la-verdad-absoluta","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/la-verdad-absoluta\/","title":{"rendered":"La Verdad Absoluta"},"content":{"rendered":"

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Una porci\u00f3n de Brahman se manifiesta como su propia encarnaci\u00f3n parcial, que gobierna a Maya en su aspecto de Purusa y que en su forma principal se llama Narayana, el que juega en Paravyoma.<\/span><\/p>\n

Con estas palabras, Jiva Gosvami concluye la descripci\u00f3n de los tres aspectos de la Verdad Absoluta, en los que Krishna se manifiesta eternamente. Aqu\u00ed Sri Jiva evidentemente se refiere al verso 1.2.11 del Bhagavata Purana, que dice:<\/span><\/p>\n

vadanti tat tattva-vidas tattvam yaj jnanam advayam<\/span><\/p>\n

brahmeti paramatmeti bhagavan iti sabdyate<\/span><\/p>\n

“Aquellos que est\u00e1n en posesi\u00f3n del conocimiento perfecto y que conocen la Verdad Absoluta llaman a esta sustancia no dual Brahman, Paramatma y Bhagavan… Brahman es Su aspecto impersonal o energ\u00e9tico, Paramatma Su aspecto localizado en este mundo y Bhagavan es el aspecto Supremo y \u00daltimo.”<\/span><\/p>\n

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Esta es una secci\u00f3n del libro \u201cTattva Sandarbha\u201d, en Espanol.<\/span><\/p>\n

Para comprar el libro completo,<\/span>\u00a0haga clic arriba<\/a><\/span><\/span><\/span><\/p>\n

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        Una porci\u00f3n de Brahman se manifiesta como su propia encarnaci\u00f3n parcial, que gobierna a Maya en su aspecto de Purusa y que en su forma principal se llama Narayana, el que juega … Read More<\/a><\/p>\n","protected":false},"author":40,"featured_media":45764,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[203],"class_list":["post-45763","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-tattva-sandarbha-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-17 23:56:03","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/45763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=45763"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/45763\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/45764"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=45763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=45763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=45763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}