{"id":44656,"date":"2024-02-05T04:00:26","date_gmt":"2024-02-05T08:00:26","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=44656"},"modified":"2024-02-05T08:49:04","modified_gmt":"2024-02-05T12:49:04","slug":"ornamentos-astra-armas","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/ornamentos-astra-armas\/","title":{"rendered":"Ornamentos, astra, armas"},"content":{"rendered":"

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Jiva Gosvami contin\u00faa proporcionando evidencia de que las palabras de Karabhajana ten\u00edan la intenci\u00f3n de predecir el descenso de Gauranga Mahaprabhu. La expresi\u00f3n sangopangastra-parsadam se compone de \u2018anga\u2019, partes de la persona, \u2018upanga\u2019, ornamentos, \u2018astra\u2019, armas y \u2018parsadam\u2019, compa\u00f1eros y sirvientes. Esta descripci\u00f3n no parece encajar perfectamente con Caitanya Mahaprabhu, sin embargo, el Gosvami (apoyado por Baladeva Vidyabhusana) dice que los \u2018anga\u2019 son Nityananda y Advaita (famosas encarnaciones de Maha-Visnu y Balarama); los \u2018upanga\u2019 son Sus devotos, como Srivasa; \u2018astra\u2019 son los nombres de Krishna, eficaces para destruir la ignorancia; los \u2018parsadam\u2019 son devotos como Gadadhara y muchos otros afortunados compa\u00f1eros que han vivido el Gaura-lila con \u00c9l. Por supuesto, mientras en otras \u00e9pocas el Se\u00f1or a veces ha usado armas para reafirmar los principios religiosos eliminando f\u00edsicamente elementos perturbadores, en Kali-yuga Sri Caitanya usa solo el nombre de Krishna para destruir \u201clas tinieblas nacidas de la ignorancia\u201d.<\/span><\/p>\n

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Esta es una secci\u00f3n del libro \u201cTattva Sandarbha\u201d, en Espanol.<\/span><\/p>\n

Para comprar el libro completo,<\/span> haga clic arriba<\/span><\/span><\/a><\/span><\/p>\n

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      Jiva Gosvami contin\u00faa proporcionando evidencia de que las palabras de Karabhajana ten\u00edan la intenci\u00f3n de predecir el descenso de Gauranga Mahaprabhu. La expresi\u00f3n sangopangastra-parsadam se compone de \u2018anga\u2019, partes de la persona, \u2018upanga\u2019, … Read More<\/a><\/p>\n","protected":false},"author":40,"featured_media":44657,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[203],"class_list":["post-44656","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-tattva-sandarbha-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-19 06:13:43","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/44656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=44656"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/44656\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/44657"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=44656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=44656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=44656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}