{"id":44593,"date":"2023-11-06T01:01:59","date_gmt":"2023-11-06T05:01:59","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=44593"},"modified":"2023-12-05T00:42:51","modified_gmt":"2023-12-05T04:42:51","slug":"seis-tipos-de-avataras","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/seis-tipos-de-avataras\/","title":{"rendered":"Seis tipos de avataras"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/shashanksrini.files.wordpress.com\/2020\/08\/10vishnu-1.jpg\" alt=\"\" width=\"835\" height=\"601\" \/><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">El segundo de los aspectos de Krishna, Paramatma, es el origen de los diversos avataras, t\u00e9cnicamente conocidos como vibhava (o vaibhava). Estos son los mismos que Bhagavan, pero poseen un grado menor de poderes. Paramatma, que no es otro que uno de los Purusavatara, es decir, Visnu, es el origen de Lilavatara y Gunavatara.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Hay seis tipos de avataras:<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<ul>\n<li><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Purusa Avatara,<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/li>\n<li><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Lila Avatara,<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/li>\n<li><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Guna Avatara,<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/li>\n<li><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Manvantara-avatara,<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/li>\n<li><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Saktyavesa Avatara y<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/li>\n<li><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Rudra Avatara.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/li>\n<\/ul>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Todos ellos, directa o indirectamente, provienen de Narayana, seg\u00fan fue mencionado por Sri Jiva en la secci\u00f3n ocho.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Sri Jiva describe a Narayana como el Se\u00f1or de Vaikuntha, dotado de todas las opulencias de Krishna (aisvarya), pero desprovisto de Su dulzura (madhurya).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #0000ff;\">Esta es una secci\u00f3n del libro \u201cTattva Sandarbha\u201d, en Espanol.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">Para comprar el libro completo, <\/span><span style=\"text-decoration: underline;\"><a href=\"https:\/\/www.kadachaeditions.com\/art\/tattva-sandarbha-espanol\/\" target=\"_blank\" rel=\"external noopener noreferrer nofollow\" data-wpel-link=\"external\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-size: 10px;\"><span style=\"color: #ff0000; text-decoration: underline;\"><span style=\"font-family: verdana, geneva, sans-serif;\"><span style=\"font-size: 16px;\">haga clic arriba<\/span><\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; El segundo de los aspectos de Krishna, Paramatma, es el origen de los diversos avataras, t\u00e9cnicamente conocidos como vibhava (o vaibhava). Estos son los mismos que Bhagavan, pero poseen un grado menor de poderes. &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/seis-tipos-de-avataras\/\" aria-label=\"Seis tipos de avataras\">Read More<\/a><\/p>\n","protected":false},"author":40,"featured_media":44595,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[203],"class_list":["post-44593","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-tattva-sandarbha-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-19 06:13:57","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/44593","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=44593"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/44593\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/44595"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=44593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=44593"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=44593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}