{"id":40692,"date":"2025-01-14T01:21:55","date_gmt":"2025-01-13T19:51:55","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=40692"},"modified":"2025-01-14T00:17:21","modified_gmt":"2025-01-13T18:47:21","slug":"jarasandhas-story","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/jarasandhas-story\/","title":{"rendered":"Jarasandha&#8217;s Story"},"content":{"rendered":"<h2><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/jarasandha-death-1-1024x1709-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-45602 size-large\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/jarasandha-death-1-1024x1709-1-614x1024.jpg\" alt=\"\" width=\"614\" height=\"1024\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/jarasandha-death-1-1024x1709-1-614x1024.jpg 614w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/jarasandha-death-1-1024x1709-1-180x300.jpg 180w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/jarasandha-death-1-1024x1709-1-768x1282.jpg 768w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/jarasandha-death-1-1024x1709-1-920x1536.jpg 920w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/jarasandha-death-1-1024x1709-1.jpg 1024w\" sizes=\"auto, (max-width: 614px) 100vw, 614px\" \/><\/a><\/span><\/h2>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">During one of the happy days when the inauguration festival was taking place, the sage Narada arrived in Indra-prastha and was led to visit the Sabha. He too was thrilled with the opulence and beauty that permeated every corner of the structure.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cI have visited all the Sabhas in the universe,\u201d he said, \u201cand I can assure you that this is the most beautiful, even more so than those of Brahma, Kuvera, Yama, Surya and Indra.\u201d<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Narada described those five Sabhas and again highly praised that of the Pandavas, while telling stories of valor and righteousness about their ancestors.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Then he said:<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cI have not come here only to admire your glory, but also to bring you a message. I recently met your father Pandu in the celestial planets. He is happy with what you are doing, but he would like something more from you:<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cTell my children that I would like them to make that great and famous sacrifice called Rajasuya which gives every Kshatriya great merit and fortune\u201d.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cIf you do so, Pandu will achieve great prestige on the planet where he lives\u201d, Narada concluded.<\/span><\/p>\n<p style=\"font-weight: 400;\">\u00a0<\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">From that day on, Yudhisthira and his brothers could not think or talk about anything else. Moreover, it would have granted the elder brother the title of emperor. It was a desire expressed directly by the father, so they had to do it; but they wondered if they would be up to it. Eventually, they decided to call the most respected people among their allies, friends, relatives, and all those who cared about their well-being for advice. On that occasion Krishna also came from Dvaraka, accompanied by Satyaki and other Vrishnis.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The discussion, in that conclave of Brahmanas, saints and virtuous monarchs, went on for some time. Finally it was decided that Yudhisthira could surely aspire to what was considered a coveted goal.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0But Krishna raised an objection to Yudhisthira.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cTo make this sacrifice achievable,\u201d he said, \u201ca serious problem must first be solved. You know king Jarasandha, and you know how much he is your archenemy. He will be one of those who will never accept your Rajasuya. So, he will surely move his troops and those of his allies against you. You must kill him. It must be recognized that he possesses unparalleled physical powers and in a battle he could defeat you. It is best to face him alone, without the help of his soldiers, after which you can perform your sacrifice.\u201d<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0\u201cJarasandha is an incredible fighter,\u201d Bhima retorted, \u201cand his strength is comparable to that of many elephants united together; therefore he is a formidable opponent. But it must be taken into account that he is evil, and consequently, he is not blessed with the Devas\u2019 virtues. I will challenge him to a duel and will kill him. Do not doubt me.\u201d<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0Krishna pondered for a few minutes, then spoke again:<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0\u201cThere is no doubt that Bhima is capable of killing the monarch of Magadha, but it must be dealt with without underestimating him, or he could become dangerous. It is important for all of you to know his story:<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0\u201cNot long ago the king of Magadha was the valiant Brihadratha, who had received the blessing of possessing all the things that are desirable in this world. His life was happy, his kingdom was prosperous, and the people were content. He had no problems, except one that particularly tormented him: none of his two wives had given him children.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cIn the kingdom lived a sage named Chandra Kausika who, having learned of the matter, went to see the king with the intention of offering him a solution. He told him:<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cTake this fruit. If your wife eats it, she will give you a son\u201d.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cThe king, who was just minded and was equally fond of both wives, did not want to do any wrong and decided to split the fruit in two. So, he handed them a piece each.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cThe months passed and the two queens gave birth to an aborted baby cut vertically in half, in the same way the king had divided the fruit. Believing they were lifeless, Brihadratha requested that they be discarded.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cOn that day, a Rakshasi named Jara, who lived by consuming human flesh and blood, was passing by the royal gardens and found the aborted children. She took them with her, convinced that she had gotten the meal of the day. But when she arrived at the cave where she lived, she casually brought the two parts closer and these, as if by magic, reunited giving rise to a normal child, who immediately began to cry with hunger. Then the witch, hoping that they would richly reward her, brought back the king\u2019s son to court. As he had been reunited by Jara, the child was named Jarasandha.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cSince his childhood,\u201d Krishna continued, \u201che has always been a great devotee of Shiva, and has undergone severe austerities and unparalleled sacrifices, for which Mahadeva as a reward has bestowed upon him superhuman strength. Over the years he has developed a deep resentment towards me and towards all the Vrishnis, and he has already declared war on me seventeen times. Of course he never managed to defeat me, and yet I found myself forced to abandon Mathura and found my kingdom in Dvaraka, where it is easier to defend. Now Jarasandha has married Duryodhana&#8217;s sister and has become his faithful friend and ally, so that since that day his hostility towards me has extended to you as well.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cRest assured, dear friends, that for as long as he lives, Jarasandha will never accept Yudhisthira&#8217;s appointment as emperor without a fight. He hates us all, and indeed a fearsome enemy like him, combined with Karna and Duryodhana, can be really dangerous. Let\u2019s kill him, after which Yudhisthira will be able to carry on the best of yajnas, the one called Rajasuya, without any worries.\u201d<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The discussion went on for a long time and eventually Krishna, Arjuna and Bhima decided to go to Magadha disguised as Brahmanas.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Presenting themselves in the presence of Jarasandha, they asked to speak to him.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cWhat do you want from me?\u201d Asked the king. \u201cKnow that whatever a Brahmana has asked of me up to now I have always made sure to please him.\u201d<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cWe are not Brahmanas, but Kshatriyas, your enemies. I am Krishna, and these two are Bhima and Arjuna. As you have promised to satisfy us in any request, accept a challenge; choose one of us and fight.\u201d<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Jarasandha laughed out loud.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cDo you want to fight against me? Of course, I accept that, in whatever way you wish. With you, Krishna, I will not fight because your birth is not noble enough and neither with you, Arjuna, because you are young and certainly less strong than me. But against Bhima yes, I will fight him, because I know he is strong enough.\u201d<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The duel between the two lasted for days and days and only after great effort and anxiety Bhima managed to kill Jarasandha, dividing his body right where it had been reunited by Jara.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Having eliminated one of his most formidable enemies, Yudhisthira was free to fearlessly celebrate the prestigious Rajasuya-yajna.<\/span><\/p>\n<p style=\"font-weight: 400;\">\u00a0<\/p>\n<p style=\"font-weight: 400;\"><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">This is a section of the book \u201cMaha-bharata, Vol. 1\u201d.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">To buy the complete book,<\/span>\u00a0<span style=\"text-decoration: underline;\"><span style=\"color: #ff0000;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.kadachaeditions.com\/art\/maha-bharata-as-it-is-vol-1-of-2-english\/\" rel=\"nofollow noopener\" target=\"_blank\">click above<\/a><\/span><\/span><\/span><\/p>\n<p style=\"font-weight: 400;\">\u00a0<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>During one of the happy days when the inauguration festival was taking place, the sage Narada arrived in Indra-prastha and was led to visit the Sabha. He too was thrilled with the opulence and beauty that &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/jarasandhas-story\/\" aria-label=\"Jarasandha&#8217;s Story\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":45602,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,156,189],"tags":[220],"class_list":["post-40692","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-db","category-kadacha-eng","tag-maha-bharata-vol-1-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 13:27:35","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/40692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=40692"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/40692\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/45602"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=40692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=40692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=40692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}