{"id":38270,"date":"2020-02-14T16:30:15","date_gmt":"2020-02-14T21:30:15","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=38270"},"modified":"2022-02-14T16:30:44","modified_gmt":"2022-02-14T21:30:44","slug":"the-nectar-of-devotion-chapter-twenty-nine-expressions-of-love-for-k%e1%b9%9b%e1%b9%a3%e1%b9%87a","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/the-nectar-of-devotion-chapter-twenty-nine-expressions-of-love-for-k%e1%b9%9b%e1%b9%a3%e1%b9%87a\/","title":{"rendered":"The Nectar of Devotion &#8211; CHAPTER TWENTY-NINE  &#8211; Expressions of Love for K\u1e5b\u1e63\u1e47a"},"content":{"rendered":"<p>CHAPTER TWENTY-NINE<\/p>\n<p>Expressions of Love for K\u1e5b\u1e63\u1e47a<\/p>\n<p>There are some bodily symptoms that express overwhelming ecstatic love (vyabhic\u0101ri-bh\u0101va). They are counted at thirty-three as follows: disappointment, lamentation, humility, guilt, fatigue, intoxication, pride, doubt, apprehension, intense emotion, madness, forgetfulness, disease, confusion, death, laziness, inertness, bashfulness, concealment, remembrance, argumentativeness, anxiety, thoughtfulness, endurance, happiness, eagerness, violence, haughtiness, envy, impudence, dizziness, sleepiness and alertness.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>CHAPTER TWENTY-NINE Expressions of Love for K\u1e5b\u1e63\u1e47a There are some bodily symptoms that express overwhelming ecstatic love (vyabhic\u0101ri-bh\u0101va). They are counted at thirty-three as follows: disappointment, lamentation, humility, guilt, fatigue, intoxication, pride, doubt, apprehension, intense emotion, &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/the-nectar-of-devotion-chapter-twenty-nine-expressions-of-love-for-k%e1%b9%9b%e1%b9%a3%e1%b9%87a\/\" aria-label=\"The Nectar of Devotion &#8211; CHAPTER TWENTY-NINE  &#8211; Expressions of Love for K\u1e5b\u1e63\u1e47a\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-38270","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:16:05","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/38270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=38270"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/38270\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=38270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=38270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=38270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}