PERSPIRING<\/p>\n
An example of perspiring because of jubilation is described in \u015ar\u012bmad-Bh\u0101gavatam. One gop\u012b addressed R\u0101dh\u0101r\u0101\u1e47\u012b thus: \u201cMy dear R\u0101dh\u0101r\u0101\u1e47\u012b, You are rebuking the sunshine unnecessarily, but I can understand that You are perspiring only because of Your becoming too lusty at seeing K\u1e5b\u1e63\u1e47a.\u201d<\/p>\n
Perspiration caused by fearfulness was exhibited by Raktaka, one of the servants of K\u1e5b\u1e63\u1e47a. One day K\u1e5b\u1e63\u1e47a dressed Himself just like Abhimanyu, the husband of R\u0101dh\u0101r\u0101\u1e47\u012b. Abhimanyu did not like R\u0101dh\u0101r\u0101\u1e47\u012b\u2019s association with K\u1e5b\u1e63\u1e47a, and therefore when Raktaka saw K\u1e5b\u1e63\u1e47a in the dress of Abhimanyu and thus mistook His identity, he began to strongly rebuke Him. As soon as Raktaka finally understood that it was K\u1e5b\u1e63\u1e47a in the dress of Abhimanyu, he began perspiring. This perspiration was caused by fearfulness.<\/p>\n
Perspiration due to anger was exhibited by Garu\u1e0da, the eagle who is the carrier of Vi\u1e63\u1e47u. Once the heavenly king, Indra, was sending torrents of rain over V\u1e5bnd\u0101vana. Garu\u1e0da was observing the incident from above the clouds, and because of his anger, he began perspiring.<\/p>\n","protected":false},"excerpt":{"rendered":"
PERSPIRING An example of perspiring because of jubilation is described in \u015ar\u012bmad-Bh\u0101gavatam. One gop\u012b addressed R\u0101dh\u0101r\u0101\u1e47\u012b thus: \u201cMy dear R\u0101dh\u0101r\u0101\u1e47\u012b, You are rebuking the sunshine unnecessarily, but I can understand that You are perspiring only because … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-38254","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 21:08:56","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/38254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=38254"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/38254\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=38254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=38254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=38254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}