{"id":36936,"date":"2023-04-05T00:09:21","date_gmt":"2023-04-05T04:09:21","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=36936"},"modified":"2023-04-04T14:53:12","modified_gmt":"2023-04-04T18:53:12","slug":"drish","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/drish\/","title":{"rendered":"drish"},"content":{"rendered":"<p>#Drs, #drish<br \/>\n(Pres. forms supplied by pa\u015b- q.v; perfect tense P. dad\/ar\u015ba- etc. [2. sg. dadar\u015bitha-and dadra\u1e63\u1e6dha- ]; A1. dad\u1e5b\u015b\/e- [ d\/adrse-,3 plural d\u1e5b\u015bre- ; \u015brire- ]; parasmE-pada P. dad\u1e5b\u015bv\/as- ; sivas- ; dar\u015bivas- q.v; A1. d\/ad\u1e5b\u015b\u0101na- ; future P. -drak\u1e63y\/ati- etc.; A1. \u1e63yate-and future 2. dra\u1e63\u1e6d\u0101- ; Aorist P. adar\u015bam-, \u015bas-, \u015bat-,3 plural \u015bur- ; 1 plural adar\u015bma- ; ad\u1e5b\u015bma- ; subjunctive dar\u015bam-, \u015bat-, \u015bathas- ; A1.3 plural \/ad\u1e5b\u015bran- ; \u015bram- ; parasmE-pada d\u1e5b\u015b\u0101n\/a-or d\/\u1e5b\u015b\u0101na-[ confer, compare sub voce, i.e. the word in the Sanskrit order ] ; P. d\u1e5b\u015ban-,3 plural \/ad\u1e5b\u015ban- ; Potential d\u1e5b\u015b\/eyam- ; \u015bema- ; P. adr\u0101k\u1e63it-and adr\u0101k- ; A1.3 plural \/ad\u1e5bk\u1e63ata-; subjunctive 2 sg. d\/\u1e5bk\u1e63ase- ; infinitive mood d\u1e5b\u015b\/e-and dri\u015b\/aye- ; dr\/a\u1e63\u1e6dum- etc.; ind.p. d\u1e5b\u1e63\u1e6dv\/\u0101- etc.[ also d\u1e5b\u015bya-], \u1e6dv\u0101ya- ; -d\/\u1e5b\u015bya- ; -dar\u015bam- ) to see, behold, look at, regard, consider etc. ; to see id est wait on, visit ; to see with the mind, learn, understand etc. ; to notice, care for, look into, try, examine ; to see by divine intuition, think or find out, compose, contrive (hymns, rites, etc.) : Passive voice d\u1e5b\u015by\/ate- (Epic also ti-) Aorist ad\/ar\u015bi- etc. to be seen, become visible, appear etc. ; to be shown or manifested, appear as (iva-), prove etc.: Causal P. A1. dar\u015bayati-, te- etc. ; Aorist ad\u012bd\u1e5b\u015bat- ; adadar\u015bat- , to cause to see or be seen, to show a thing (A1. especially of something belonging to one&#8217;s self) or person (P.and A1.with or scilicet \u0101tm\u0101nam-,also one&#8217;s self) , to (accusative etc.; genitive case etc.; dative case etc.; instrumental case after A1.refl. ) ; to show = prove, demonstrate etc. ; to produce (money) id est pay ; (a witness) , : Desiderative A1. did\u1e5bk\u1e63ate- (Epic also ti-) to wish to see, long for (accusative) etc.: Desiderative of Causal didar\u015bayi\u1e63ati-, to wish to show ; adidar\u015bayi\u1e63\u012bt- : Intensive dar\u012bd\u1e5b\u015byate-, to be always visible ; dar\u012bdar\u1e63\u1e6di- or dard- [ confer, compare Greek , ; Gothic tarhjan.]\n","protected":false},"excerpt":{"rendered":"<p>#Drs, #drish (Pres. forms supplied by pa\u015b- q.v; perfect tense P. dad\/ar\u015ba- etc. [2. sg. dadar\u015bitha-and dadra\u1e63\u1e6dha- ]; A1. dad\u1e5b\u015b\/e- [ d\/adrse-,3 plural d\u1e5b\u015bre- ; \u015brire- ]; parasmE-pada P. dad\u1e5b\u015bv\/as- ; sivas- ; dar\u015bivas- q.v; A1. &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/drish\/\" aria-label=\"drish\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,3,106],"tags":[],"class_list":["post-36936","post","type-post","status-publish","format-standard","hentry","category-area2","category-english","category-other-languages"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:10:59","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/36936","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=36936"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/36936\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=36936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=36936"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=36936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}