{"id":3666,"date":"2019-04-27T13:21:22","date_gmt":"2019-04-27T17:21:22","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=3666"},"modified":"2022-01-05T13:30:46","modified_gmt":"2022-01-05T18:30:46","slug":"the-story-of-puranjana","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/the-story-of-puranjana\/","title":{"rendered":"The story of Puranjana"},"content":{"rendered":"<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/1979-10-05.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-3667\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/1979-10-05-253x300.jpg\" alt=\"\" width=\"253\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/1979-10-05-253x300.jpg 253w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/1979-10-05-768x912.jpg 768w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/1979-10-05-862x1024.jpg 862w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/1979-10-05-728x864.jpg 728w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/1979-10-05-364x432.jpg 364w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/1979-10-05.jpg 1329w\" sizes=\"auto, (max-width: 253px) 100vw, 253px\" \/><\/a><\/p>\n<p>The story of Puranjana is told in the Srimad-Bhagavatam, 4 Canto, beginning from Chapter 25.<\/p>\n<p>You can find it here:<br \/>\n<a href=\"https:\/\/www.isvara.org\/archive\/king-prachinabarhi-the-story-of-puranjana-the-prachetas-2\/\"><span style=\"text-decoration: underline;\">https:\/\/www.isvara.org\/archive\/king-prachinabarhi-the-story-of-puranjana-the-prachetas-2\/<\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>At the end of that allegorical tale, Narada Muni explains the philosophy behind it so instructing King Pracinabarhi on the truths of life. Those who live without knowledge live the lives of animals, and all they get is just some insignificant, illusory and temporary pleasure.<\/p>\n<p>&nbsp;<\/p>\n<p>The living entities (we, Puranjana) go from body to body according to their own past activities. But we are not alone. The Supreme Personality of Godhead does not abandon us and is present in our heart as the Paramatma who constantly help us.<\/p>\n<p>When one takes shelter of his material intelligence (pramada, which literally means madness) he identifies himself with the material body and then enjoys and suffers a life of sense gratification. The senses are considered his girl friends with whom enjoy or suffer.<\/p>\n<p>Everything seems wonderful but then old age arrives (Kalakanya) with its miseries and life does not seem so wonderful anymore.<\/p>\n<p>Then death comes and Puranjana (we, the living soul) has to take another body\u2026 and another\u2026 and another untill a pure devotee come to wake us up to the realities of life. If we are so intelligent to accept him as our guide our life will become perfect.<\/p>\n<p>&nbsp;<\/p>\n<p>The story of Puranjana is very instructive and it\u2019d deserve the space of a book.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/a36ca0acc2c223567b862c6c4f858141.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-3668\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/a36ca0acc2c223567b862c6c4f858141-227x300.png\" alt=\"\" width=\"227\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/a36ca0acc2c223567b862c6c4f858141-227x300.png 227w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/a36ca0acc2c223567b862c6c4f858141.png 355w\" sizes=\"auto, (max-width: 227px) 100vw, 227px\" \/><\/a><\/p>\n<figure id=\"attachment_3669\" class=\"thumbnail wp-caption alignright\" style=\"width: 300px\"><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Bhagavatham-Puranjana-02.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-3669\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Bhagavatham-Puranjana-02-300x214.jpg\" alt=\"\" width=\"300\" height=\"214\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Bhagavatham-Puranjana-02-300x214.jpg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Bhagavatham-Puranjana-02-768x549.jpg 768w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Bhagavatham-Puranjana-02-728x520.jpg 728w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Bhagavatham-Puranjana-02-364x260.jpg 364w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Bhagavatham-Puranjana-02.jpg 984w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption class=\"caption wp-caption-text\">15b &#8211; Bhagavatham &#8211; the explanation for the allegorical story of Puranjana.<\/figcaption><\/figure>\n<p>&#8211; Manonatha Dasa (ACBSP)<br \/>\n27 apr 2019<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The story of Puranjana is told in the Srimad-Bhagavatam, 4 Canto, beginning from Chapter 25. You can find it here: https:\/\/www.isvara.org\/archive\/king-prachinabarhi-the-story-of-puranjana-the-prachetas-2\/ &nbsp; At the end of that allegorical tale, Narada Muni explains the philosophy behind it &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/the-story-of-puranjana\/\" aria-label=\"The story of Puranjana\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":3667,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-3666","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 09:13:22","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/3666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=3666"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/3666\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/3667"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=3666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=3666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=3666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}