<\/p>\n
Kalisantarana Upanisad\r\n\r\nKrsna Yajur Veda\r\n\r\n\r\n\u010desk\u00fd p\u0159eklad CC-BY-SA: bh. Jan Mare\u0161, 2017\r\n\r\nAUM saha nAvavatu |\r\nsaha nau bhunaktu |\r\nsaha vIryam karavAvahai |\r\ntejasvi nAvadhitam astu mA vidviSAvahai |\r\nAUM zAntiH zAntiH zAntiH |\r\n\r\nMay God protect us (the Guru and the disciple). May we both enjoy the \r\nresults (of this Upanisad). May we attain strength together. Let the \r\nstudy of this (Upanisad) be illuminating to both of us. Let us not \r\nshow contempt for each other. Peace. Peace. Peace.\r\n\r\nOm. K\u00e9\u017e n\u00e1s B\u016fh ochr\u00e1n\u00ed (gurua a \u017e\u00e1ka). K\u00e9\u017e se budeme oba moci t\u011b\u0161it \r\nz plod\u016f (t\u00e9to Upani\u0161ady). K\u00e9\u017e spole\u010dn\u011b dos\u00e1hneme neochv\u011bjnosti. A\u0165 je \r\nstudium t\u00e9to (Upani\u0161ady) osv\u00edcen\u00edm pro n\u00e1s oba. A\u0165 ned\u00e1me najevo \r\nopovr\u017een\u00ed jeden v\u016f\u010di druh\u00e9mu. Om. Nech\u0165 je ve mn\u011b m\u00edr. Nech\u0165 je m\u00edr \r\nv m\u00e9m okol\u00ed. Nech\u0165 je m\u00edr p\u0159\u00edtomen v sil\u00e1ch, kter\u00e9 na m\u011b p\u016fsob\u00ed.\r\n\r\nharih AUM |\r\ndvAparAnte nArado brahmANam jagAma katham bhagavan gAm \r\nparyaTan kalim santareyam iti | 1\r\n\r\nAt the end of Dvapara Yuga Narada approached Lord Brahma and asked him:\r\nHow may I overcome the (evil effects of) the Kali Yuga?\r\n\r\nNa konci Dv\u00e1para jugy N\u00e1rada p\u0159i\u0161el za P\u00e1nem Brahmou a zeptal se ho: \r\nJak mohu p\u0159ekonat (zl\u00e9 \u00fa\u010dinky) Kali jugy?\r\n\r\nsa hovaca brahmA sAdhu pRSTo asmi\r\nsarva zruti rahasyam gopyam tac chRNu yena kali samsAram tariSyasi | 2\r\n\r\nBrahma said: You have asked me an excellent question. I shall reveal \r\nto you the secret of all Vedas, by which you will cross over the \r\nsamsara in Kali Yuga. This secret must be preserved and protected.\r\n\r\nBrahm\u00e1 \u0159ekl: Polo\u017eil jsi mi vynikaj\u00edc\u00ed ot\u00e1zku. Vyjev\u00edm ti tajemstv\u00ed \r\nv\u0161ech V\u00e9d, pomoc\u00ed n\u011bho\u017e p\u0159ekon\u00e1\u0161 sams\u00e1ru v Kali juze. Toto tajemstv\u00ed\r\nse mus\u00ed uchov\u00e1vat a chr\u00e1nit.\r\n\r\nbhagavata AdipuruSasya nArAyaNasya nAmoccAraNa mAtreNa nirdhRtakalir\r\nbhavati|\r\nnAradaH punaH papraccha tan nAma kim iti | 3\r\n\r\nBy merely uttering the names of the Primeval Purusha, Bhagavan \r\nNarayana, one will be freed from the clutches of Kali. Narada \r\nasked again: What are those names of Narayana?\r\n\r\nPouh\u00fdm pronesen\u00edm jmen Prvotn\u00edho Puru\u0161i, Bhagav\u00e1na N\u00e1r\u00e1jana,\r\nbude osoba vysvobozena ze sp\u00e1r\u016f Kaliho. N\u00e1rada se znovu zeptal:\r\nJak\u00e1 jm\u00e9na N\u00e1r\u00e1jana to jsou?\r\n\r\nsa hovaca hiraNyagarbhaH |\r\nhare kRSNa hare kRSNa kRSNa kRSNa hare hare |\r\nhare rAma hare rAma rAma rAma hare hare |\r\niti SoDaSakam nAmnAm kali kalmaSa nASanam |\r\nnAtah parataropAyah sarva vedeSu dRSyate | 4\r\n\r\nLord Brahma said: Hare Krsna Hare Krsna Krsna Krsna Hare Hare\r\nHare Rama Hare Rama Rama Rama Hare Hare\r\nThese sixteen names destroy the impurities of the Kali Yuga. I don't\r\nsee any other effective means (of liberation) in all the Vedas.\r\n\r\nP\u00e1n Brahm\u00e1 \u0159ekl: Hare Kri\u0161na Hare Kri\u0161na Kri\u0161na Kri\u0161na Hare Hare\r\nHare R\u00e1ma Hare R\u00e1ma R\u00e1ma R\u00e1ma Hare Hare\r\nT\u011bchto \u0161estn\u00e1ct jmen ni\u010d\u00ed ne\u010distoty Kali jugy. V cel\u00fdch V\u00e9d\u00e1ch \r\nnevid\u00edm \u017e\u00e1dn\u00fd jin\u00fd \u00fa\u010dinn\u00fd zp\u016fsob (osvobozen\u00ed).\r\n\r\nNote: Some editions give a reverse order, i.e. the Hare \r\nRama and then the Hare Krsna.\r\nPozn\u00e1mka: N\u011bkter\u00e1 vyd\u00e1n\u00ed uv\u00e1d\u011bj\u00ed opa\u010dn\u00e9 po\u0159ad\u00ed, tj. Hare R\u00e1ma\r\na potom Hare Kri\u0161na.\r\n\r\niti SoDaSa kalAvRtasya jIvasyAvaraNa vinASanam |\r\ntatah prakAzate param brahma meghApAye ravi razmi manDalIveti | 5\r\n\r\n(This mantra) destroys the sixteen kalas of the jiva, beginning with \r\nthe prana, which constitute the veil of ignorance. Then the Supreme \r\nBrahman shines forth, just as the solar disc shines forth brilliantly \r\nwhen the clouds vanish.\r\n\r\n(Tato mantra) ni\u010d\u00ed \u0161estn\u00e1ct kal d\u017e\u00edvy po\u010d\u00ednaje pr\u00e1nou, kter\u00e9 tvo\u0159\u00ed \r\nz\u00e1voj nev\u011bdomosti. Pot\u00e9 zaz\u00e1\u0159\u00ed Svrchovan\u00fd Brahman, tak jako jasn\u011b \r\nzaz\u00e1\u0159\u00ed slune\u010dn\u00ed kotou\u010d, kdy\u017e zmiz\u00ed mraky.\r\n\r\npunar nAradah papraccha bhagavan ko asya vidhir iti |\r\ntam hovaca nAsya vidhir iti | 6\r\n\r\nNarada asked: O Bhagavan, what are the regulations to be followed \r\nin chanting these names? Brahma said: There are no regulations to be\r\nfollowed.\r\n\r\nN\u00e1rada se zeptal: \u00d3 Bhagav\u00e1ne, jak\u00e1 pravidla je t\u0159eba n\u00e1sledovat p\u0159i\r\npron\u00e1\u0161en\u00ed t\u011bchto jmen? Brahm\u00e1 \u0159ekl: Nen\u00ed t\u0159eba n\u00e1sledovat \u017e\u00e1dn\u00e1\r\npravidla.\r\n\r\nsarvadA zucir azucir vA pathan brAhmaNah salokatAm samIpatAm \r\nsarUpatAm sAyujyatAmeti | 7\r\n\r\nBy chanting these names always, whether in a clean or unclean state, \r\na brahmana obtains the four kinds of liberation, sAlokya, sAmIpya, \r\nsArUpya and sAyujya.\r\n\r\nNeust\u00e1l\u00fdm pron\u00e1\u0161en\u00edm t\u011bchto jmen, a\u0165 v \u010dist\u00e9m nebo ne\u010dist\u00e9m stavu, \r\nbr\u00e1hmana z\u00edsk\u00e1 \u010dty\u0159i druhy osvobozen\u00ed - s\u00e1lokja, s\u00e1m\u00edpja, s\u00e1r\u00fapja \r\na s\u00e1jud\u017eja.\r\n\r\nyad Asya SoDaSikasya sArdha tri koTIr japati tadA brahmahatyAm\r\ntarati|\r\ntarati vIra hatyAm | 8\r\n\r\nWhen one chants this mantra of sixteen names for a total of half of\r\nthree kotis (= 30\/2 million) times, he becomes free from the sin \r\nof killing a brahmaNa and kSatriya.\r\n\r\nKdy\u017e n\u011bkdo pronese tuto mantru o \u0161estn\u00e1cti jm\u00e9nech patn\u00e1ct \r\nmili\u00f3nkr\u00e1t (138 889 kol = 24 let\/16 kol denn\u011b), bude zbaven h\u0159\u00edchu\r\nzabit\u00ed br\u00e1hmany a k\u0161atriji.\r\n\r\nsvarNa steyAt pUto bhavati | \r\npitR deva manuSyA NAma pakArAt pUto bhavati | 9\r\n\r\nHe becomes free from the sin of stealing gold. He becomes free from \r\nthe offenses committed against forefathers, devas and human beings.\r\n\r\nBude zbaven h\u0159\u00edchu kr\u00e1de\u017ee zlata, p\u0159estupk\u016f proti p\u0159edk\u016fm, d\u00e9v\u016fm \r\na lidem.\r\n\r\nsarva dharma parityAga pApAt sadyah SucitAm ApnuyAt |\r\nsadyo mucyate sadyo mucyate ity upaniSat | 10\r\n\r\nHe quickly becomes free from the sin of giving up all religious \r\nduties. He becomes liberated immediately; he becomes liberated \r\nimmediately. Thus the Upanisad.\r\n\r\nBude okam\u017eit\u011b zbaven h\u0159\u00edchu vzd\u00e1n\u00ed se v\u0161ech n\u00e1bo\u017eensk\u00fdch povinnost\u00ed.\r\nBude okam\u017eit\u011b osvobozen. Bude okam\u017eit\u011b osvobozen. Tolik Upani\u0161ad.\r\n\r\nAUM saha nAvavatu |\r\nsaha nau bhunaktu |\r\nsaha vIryam karavAvahai |\r\ntejasvi nAvadhitam astu mA vidviSAvahai |\r\nAUM zAntiH zAntiH zAntiH | \r\n\r\n\r\nAnand Hudli:\r\n\r\nThe word \"Upanisad\" means the knowledge a Guru, well versed in the \r\nVedas, imparts to his disciple, seated near him. The Vedas provide two \r\nkinds of knowledge - para and apara. Apara vidya consists of knowledge \r\nwhich leads to material prosperity, but para vidya leads one to moksha \r\nor liberation. Para vidya consists of the right knowledge of God and \r\nthe means of reaching Him. Certainly, para vidya is superior to apara \r\nvidya. This para vidya of the Vedas is contained in the heart of the \r\nVedas, the Upanisads. \r\n\r\nThe Upanisads are also known as Vedanta or the conclusions of the Vedas.\r\nIt is impossible to overstate the influence of the Upanisads on the \r\nmajor philosophical systems of India, including the Advaita, Visistadvaita,\r\nand the Dvaita. \r\n\r\nThe Vaisnava Acharyas are, of course, quite emphatic in prescribing \r\nBhakti as the only means of achieving moksha in this age, the Kali \r\nYuga. Madhva quotes the following from the Narayana Samhita in his \r\ncommentary on the Mundaka Upanisad:\r\n\r\ndvAparIyair janair viSNuH \r\npancarAtrais tu kevalaiH\r\nkalau tu nAma mAtreNa\r\npUjyate bhagavAn hariH\r\n\r\n\"In the Dvapara Yuga, people worshiped Vishnu according to the \r\nprinciples described in the Pancaratra. In the Kali Yuga, Bhagavan \r\nHari is to be worshiped simply by chanting His names.\"\r\n\r\nMadhva writes in his famous Dvadasha Stotra:\r\n\r\nSRNutAmalasatyavacaH paramam Sa patheritam ucchrita bAhu yugam\r\nna hareH paramo na hareH sadRSaH paramaH sa tu sarva cidAtma gaNAt\r\n\r\n\"Listen (O devotees) to the pure and true words which I proclaim with \r\nuplifted arms! There is none superior to Hari; there is none equal or \r\nsimilar to Hari. Certainly, He is superior to the host of all sentient \r\nbeings.\"\r\n\r\nThe Kalisantarana Upanisad of the Krishna Yajur Veda instructs us to \r\nperform the japa of the names of Hara (Radha), Rama and Krishna. It \r\nasserts that this mantra is the best way to overcome the evils of Kali \r\nYuga. The mantra may be chanted without any restrictions or injunctions, \r\nwhether one is in a clean or unclean state. \r\n\r\nThe crest-jewel of all Vaishnava scriptures, the Bhagavata, recommends \r\nthe chanting of the divine names of Krishna, and thus echoes the \r\nteaching of the Upanisad. \r\n\r\nkaler doSa nidhe rAjan nasti hy eko mahAn guNaH\r\nkIrtanAd eva kRSNasya mukta sangaH param vrajet 12.3.51\r\n\r\n\"In the repository of faults\/evils that is Kali Yuga, O King (Parikshit),\r\nthere is one great virtue. Simply by singing the praises of Krishna, \r\none becomes free from all material attachments, and attains the Supreme.\"\r\n\r\nkRte yad dhyAyato viSNum tretAyAm yajato makhaiH \r\ndvApare paricaryAyAm kalau tad dhari kIrtanAd 12.3.52\r\n\r\n\"The result one obtained in the Krita Yuga by meditating on Vishnu, in \r\nthe Treta Yuga by performing Yajnas for the sake of Vishnu, in the Dvapara\r\nYuga by serving Him, is obtained in the Kali Yuga by singing the glories\r\nof Hari.\"\r\n<\/pre>\n\u00a0<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"
Kalisantarana Upanisad Krsna Yajur Veda \u010desk\u00fd p\u0159eklad CC-BY-SA: bh. Jan Mare\u0161, 2017 AUM saha nAvavatu | saha nau bhunaktu | saha vIryam karavAvahai | tejasvi nAvadhitam astu mA vidviSAvahai | AUM zAntiH zAntiH zAntiH | … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,3,106],"tags":[],"class_list":["post-36355","post","type-post","status-publish","format-standard","hentry","category-area2","category-english","category-other-languages"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:12:36","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/36355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=36355"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/36355\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=36355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=36355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=36355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}